Seerat-of-Holy-Prophet--S-A-W-W--II-09102023-020933am--1--23022024-103224pm-15102024-115443am
Seerat-of-Holy-Prophet--S-A-W-W--II-09102023-020933am--1--23022024-103224pm-15102024-115443am
Seerat-of-Holy-Prophet--S-A-W-W--II-09102023-020933am--1--23022024-103224pm-15102024-115443am
(S.A.W.W) II
Instructor :
Dr Sajjad Ahmed
[email protected]
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Over view : Life in Madinah ( 10 years)
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LIFE OF HOLY
PROPHET(S.A.W) AT
MADINAH
HIJRAH TO MADINAH:
The annual Hajj of the kaba brought to Makkah many
people from all part of Arabia. Holy prophet (S.A.W) tried to
convey his message to some inhabitants of Yasrab
(Madinah).
At that time His age was 51 years and the people of yasrab,
they were total 12 in no, they accepted Islam, taken an
oath, request for a teacher who preach Islam in Yasrab.
Holy Prophet (SAW) sent Hazrat Musab bin Umair, who led a
contingent of 73 people, they also accepted Islam taken an
oath and invited Holy Prophet (SAW) for migration to
Yasrab(Madinah).
These two occasions of oath known as first and second
pledges of Al-Aqbah.
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Holy prophet (SAW) gave permission to his
companions to migrate to Madinah. Secretly
and in small groups a great part of the Muslims
migrated to Madinah. Holy Prophet (SAW) was
waiting for permission by Allah to migrate to
Madinah himself.
After getting permission Holy Prophet (SAW)
migrated to Madinah and his age was 53 years.
After migration yasrab became Madinah.
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1st year of Hijrah (622 C.E)
The New Islamic State of Madinah
Construction of Masjid e Nabwi SAWW
Azan (Call to Prayer)
Islamic Brotherhood (Mawakhat)
Charter of Madina (treaty with Jews)
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Islamic BROTHERHOOD ( known as Mawakhat):
After migration, the first job completed by Holy Prophet
(SAW) was the creation of brotherhood among 45 families
of Muhajareen and Ansar.
They treated with each other like actual brothers and this
event is known as Mawakhat e Madinah in the history of
Islam.
CHARTER OF MADINAH:
In Madina there were three Jews tribes:
Banu Nazir , 2.Banu Quraizah and 3.Banu Qanqua
Two Christian tribes Banu Aous and Banu Khazraj were also
living.
The Jews tribes were creating fighting between these two
Christian tribes for their own safety.
Holy Prophet (SAW) , after migration dictated a chartered
b/w Muslims and Jews with the following terms:
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CHARTER OF MADINAH ( Treaty with Jews):
1. The custom of Qissas (system of blood money ) will
continue to be observed with justice and kindness.
2. The Jews will have full religious freedom.
3. Jews and Muslims maintain friendly relations.
4. No party will give refuge to the Quraish of Makkah.
5. In every matter, both will help each other.
6. If Madinah is attacked both parties will participate
for defense. For peace both parties will participate.
7. A poor Muslim is entitled to the same right to
protection as a Muslim of wealth and position.
8. The final decision would be with Holy Prophet
(SAW).
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BATTLE OF BADR
(First Decisive Battle in the History of Islam)
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Total number of non-Muslim forces was 10000.
With the advise of Hazrat Salman Farsi(R.A), a new
technique was adopted and the trenches were dig out
for the safety of Madinah from three sides. The total
depth was 5 yards.
Holy Prophet (SAW) himself participated for the digging
of the trenches.
Non-Muslim forces surrounded Madinah for one month
but did not cross the trenches.
The non-Muslims were facing difficulties and hardship.
Allah gave special help for believers by fast wind and
also tension and cold wind defeated enemy.
Due to fast wind, their tents became misbalanced and
they left the place of battle without any decision.
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o Treaty Of Hudaibiyah
o It was about the Dhul Qa‘dah 6 A.H/628 A.H, when the Prophet
[SAWW] saw in a dream, while he was still in Madinah, that he had
entered the sacred in Makkah in security with his followers, and was
performing the ‘Umrah.
He informed some of his Companions the contents of his dream, their
hearts leapt up with joy since they found in it the actualization of their
deep longing to take part in pilgrimage. 1400 (1500 in few books)
Sahaba-e-Karam including his wife Umm Salamah were with Him.
Stopping place was Dhi Hulaifa/ Al-Ḥudaybiyah, situated about 9 miles
(14.5 km) outside Mecca .
o The rules of prayer of fear (لوۃ الخوفQ)صrevealed during this.
o were revealed Non-Muslims of Makkah prepare for war, Holy
Prophet(SAW) sent Hazrat Usman (R.A) with message that we did not
come here for fighting but only to perform Umrah. WHY Hazrat Usman
was chosen?
o After the departure of Hazrat Usman (R.A), it was announced that Hazrat
Usman (R.A) has been killed in Makkah.
o Holy Prophet (SAW) taken an oath from Sahab-e-Ikram for the revenge of
Hazrat Usman (R.A) which is known as Bait-e-Rizwan.
It is also mentioned in Al-Quran as “ Indeed, Allâh was pleased with the
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under the tree.“ " [Al-Qur'an 48:18]
The news was false as Hazrat Usman (R.A) came back and the Non
Muslims of Makkah sent Sohail Bin Amar for an agreement with
the Muslims.
A treaty (Agreement ) was signed at the place of Hudaibiyah with
the following points.
1. Go back this year without Umrah.
2. Come next year but only for three days.
3. You will come without weapons.
4. If any Muslim or Non Muslim will reach at Madinah from Makkah
he would be sent back to Makkah.
5. If any Muslim will reach at Makkah he would not be sent back to
Madinah.
6. The Arab tribes are free to join Muslims or Non Muslims.
7. War activities shall be suspended for ten years, during
which both parties will live in full security and neither will
raise sword against the other.
It is the agreement of Peace, in which Mecca gave
political and religious recognition to the growing
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community of Muslims in Medina.
Some dispute arose : For example, when the agreement was
to be committed to writing, Hazrat ‘Ali bin Abi Talib, who
acted as a scribe began with the words: Bismillâh ir-Rahman
ir-Raheem, but the Makkan Suhail bin ‘Amr declared that he
knew nothing about Ar-Rahman and insisted upon the
customary formula Bi-ismika Allâhumma,. The Muslims
grumbled with uneasiness but the Prophet [pbuh] agreed.
He then went on to dictate, "This is what Muhammad, the
Messenger of Allâh has agreed to with Suhail bin ‘Amr."
Upon this Suhail again protested: "Had we acknowledged
you as Prophet, we would not have debarred you from the
Sacred House, nor fought against you. Write your own name
and the name of your father."The Prophet [pbuh], however,
in the larger interest of Islam, erased the words himself, and
dictated instead: "Muhammad, the son of ‘Abdullah."
Soon after this treaty, Khuza‘a clan, a former ally of Banu
Hashim, joined the ranks of Muhammad [pbuh], and Banu
Bakr sided with Quraish.
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Al-Hudaibiyah Treaty: Socio-political Impact
"a manifest victory”.
A series of events confirmed the profound wisdom and
splendid results of the peace treaty which Allâh called "a
manifest victory”.
﴿ ﴾ِإَّنا َف َتْح َنا َلَك َف ْتًح ا ُّمِبيًنا
Verily, We have given you (O Muhammad SAW) a manifest victory.
The title of the surah, “Victory”, refers to the victory of the Muslims over
the Meccans at the Treaty of Hudaibiyah, although no fighting was to take
place.
This is supported by the fact that the Prophet [pbuh] went out to Al-
Hudaibiyah with only 1,400 men, but when he set out to liberate Makkah,
two years later, he had 10,000 men with him.
Abu Baseer was joined by Abu Jandal and others until a fair- sized colony
was formed and soon sought revenge on Quraish and started to intercept
their caravans.
The early part of the year 7 A.H. witnessed the Islamization of three
prominent men of Makkah, ‘Amr bin Al-‘As, Khalid bin Al-Waleed and
‘Uthman bin Talhah. On their arrival and entrance into the fold of Islam, the
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Prophet [pbuh] said, "Quraish has given us its own blood."
The Conquest Of Makkah
(The great victory without bloodshed )
Due to the violation of Treaty of Hudaibia, Holy
Prophet (SAW) prepared to attack on Makkah in 8 th A.H.
(see the detail in the book)
On 10 the Ramazan 8 A.H, He marched towards
Makkah with 10,000 strong army.
The Great Prophet SAW issued the following
instructions to the Islamic Army before entering
Makkah:
1) Any body who surrender should not be killed.
2) Whoever takes shelter in the house of Hazrat Abu
Sufiyan would not be killed.
3) Those who tried to run away, should not be killed.
4) Those who close their house door should not be killed.