1) The document discusses Islamic rulings and guidelines regarding menstruation, including that it should not be discussed openly, women are excused from prayers during this time, and how to determine when menstruation has ended to make ghusl.
2) It provides details on how to properly perform ghusl after menstruation, with washing, intentions, and ensuring all traces are gone.
3) It addresses some fiqhi issues around determining first periods, bleeding timelines, and differences between normal periods and chronic discharge.
1) The document discusses Islamic rulings and guidelines regarding menstruation, including that it should not be discussed openly, women are excused from prayers during this time, and how to determine when menstruation has ended to make ghusl.
2) It provides details on how to properly perform ghusl after menstruation, with washing, intentions, and ensuring all traces are gone.
3) It addresses some fiqhi issues around determining first periods, bleeding timelines, and differences between normal periods and chronic discharge.
1) The document discusses Islamic rulings and guidelines regarding menstruation, including that it should not be discussed openly, women are excused from prayers during this time, and how to determine when menstruation has ended to make ghusl.
2) It provides details on how to properly perform ghusl after menstruation, with washing, intentions, and ensuring all traces are gone.
3) It addresses some fiqhi issues around determining first periods, bleeding timelines, and differences between normal periods and chronic discharge.
1) The document discusses Islamic rulings and guidelines regarding menstruation, including that it should not be discussed openly, women are excused from prayers during this time, and how to determine when menstruation has ended to make ghusl.
2) It provides details on how to properly perform ghusl after menstruation, with washing, intentions, and ensuring all traces are gone.
3) It addresses some fiqhi issues around determining first periods, bleeding timelines, and differences between normal periods and chronic discharge.
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Cleanliness
(girl’s matter) Part 1
HAYAA (modesty)
Every religion has a corner-stone, the cornerstone
of Is Islam is HAYAA- modesty. We should try to act on this principle in every action of our lives. Don’t discuss your period around boys, men and younger sisters. Our periods
This is something that Allah has decreed for
the daughters of Adam.” Prophet Muhammad (SAW) said. Unlike Judaism, Hinduism or Christianity, Islam does not view your period as a curse. Our faith does not teach any connection between mentruation and Eve or the first sin- Islam does not preach that women are the source of evil. Praying
During period you are excused from salah. This
is a gift from Allah as he knows how much a woman is suffering. The Messenger of Allah (peace be upon him) said, “… a woman can neither pray nor fast during her menses” (Sahih Muslim) You don’t have to make up the Salah However; the menstruating woman must make up the missed days after Ramadan. Aishah (RA) said: “When we would have our menses during the lifetime of the Prophet, we were ordered to make up the days of fasting that we had missed but were not ordered to make up the prayers that we had missed.”(Sahih Al- Bukhari) Ghusl (bathing)
After you are sure the bleeding has stopped than
make ghusl. Women used to send ‘A’isha (RA) little boxes containing pieces of cotton cloth which still showed some yellowness. ‘A’isha would say, “Do not rush [to do ghusl] until you see white cotton,” meaning by that purity from menstruation.’ ’After you are sure that all discharged has changed to white then you are ready to make ghusl and get back to praying five times a day. “When we purified ourselves by doing ghusl after menstruation, we were allowed a small amount of light perfume.” Ghusul obligatory action
1. The intention to purify oneself from impurity.
2. Wash the entire body with water once, making sure that the water reaches the roots of the hair and the places that it cannot reach easily, such as the armpits and backs of the knees, as well as rinsing the mouth and nose, according to the correct scholarly opinion. Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) said in al-Sharh al-Mumti’ (1/423): How to make ghusl after periods.
Form the intention in the heart to purify oneself
from major impurity. 2. Then say Bismillah and wash the hands three times, then wash any dirt from the private part. 3. Then do wudoo’ as for prayer, a complete wudoo’. 4. Then pour water over the head three times, and rub the hair so that the water reaches the roots of the hair. 5. Then wash the body, making sure that the water reaches all parts, starting with the right side of the body and then the left, and rubbing it with the hands so that the water reaches the entire body. Use scented body wash as the women companions used to use perfumed pieces of cloth to wipe off menstrual blood and clean their private parts three times. (Sahih Bukhari). It was narrated that ‘Aa’ishah (may Allaah be pleased with her) said: When the Messenger of Allaah (blessings and peace of Allaah be upon him) did ghusl for janaabah, he would wash his hands and do wudoo’ as for prayer, then he would wash himself, then he would run his fingers through his hair, then when he thought that it [the water] had reached his skin, he would pour water over it [the head] three times, then he would wash the rest of his body. Narrated by al-Bukhaari (248) and Muslim (316). FIQHI ISSUES
ISSUE 1 If a young girl experiences bleeding for
the first time, then it should be observed whether it continues for three days and three nights (seventy-two hours). {According to Imâm Shafi’î R.A. for twenty-four hours.} If it does, then it is menstruation. ISSUE 2 If bleeding continues for more than three days and three nights and stops at any time within ten days and ten nights, then all of it would be menstruation, similarly all of it would be menstruation if bleeding continued for full ten days (two hundred and forty hours). {Fifteen days and fifteen nights according to Imâm Shafi’î R.A.} ISSUE 3 If bleeding continued for full ten days and ten nights {Fifteen days and fifteen nights according to Imâm Shafi’î R.A.} then the ten days and ten nights will be menstruation and the bleeding beyond it is chronic discharge (istihadha). She should take a bath after ten days and start her prayer. The minimum amount of time between two periods is 15 days, if you start bleeding before the fifteen days then it is also istihadha. In istihadha a young woman has to pray regularly- just change your pad, clean your private parts and make fresh wudu before each salaat. Issue 4
But if a woman has a normal set menstruation
period and bleeding continues beyond her habit, then it should be seen, if it stops within ten days, all of it is menstruation and if it continues after ten days, then only the days of her habit would be regarded as menstruation and the days after that is chronic discharge (istihadha). Therefore, she should perform make-up prayer for the days beyond her habit. If she has a habit of seven days and she bled for twelve days then only seven days would be menstruation and the rest chronic discharge (istihada). But if she bled for nine or ten days only then all of it is menstruation. Issue 5 If a mubtadeah keeps bleeding continuously for a few months, then in every month ten days from the day when bleeding started, these are of menstruation and the remaining nineteen to twenty days are of chronic discharge (istihada) e.g. if bleeding started on the fifth of a particular month, the days between the fifth and the fifteenth of every month are of menstruation and from the fifteenth to the fifth of the next month are days of chronic discharge (istihada). Note: only Islamic (lunar calendar) must be used regarding Islamic matters. Issue 6
If a woman who is ritually pure puts on sanitary
pads, etc. at night and in the morning when she removes it; she finds it to be blood-stained, then her menstruation starts only at the time when she sees the blood. Do not delay the ghusl after you are clean, because all the salah you miss during deliberate laziness from bath will be counted as missed prayers. The Holy Qur’an says, “Then woe to those prayer performers. Who are heedless of their prayers (Part 30, Surah Ma-oon, verse 4-5 General cleanliness
Removing hair from armpit and private part
within 40 days. Clean hair from your leg and arms (optional) not with the intention that my arms and legs will look good in caprice and sleeveless shirt but with the intention of cleanliness. cleaning your teeth. Keep your room clean, because filthy places attracts shaitan. Keep your thoughts and desires clean inshaAllah this habit will help you to get to Jannah.