Millennium: 4th millennium BC
Centuries:
Decades: 3190s BC 3180s BC 3170s BC 3160s BC 3150s BC
3140s BC 3130s BC 3120s BC 3110s BC 3100s BC
Categories: BirthsDeaths
EstablishmentsDisestablishments


Contents

Events [link]

Excavated dwellings at Skara Brae, Europe's most complete Neolithic village.

Significant persons [link]

Calendar epochs [link]

  • 3114 BC—According to the most widely accepted correlations between the Western calendar and the calendar systems of pre-Columbian Mesoamerica, the mythical starting point of the current Mesoamerican Long Count calendar cycle occurs in this year.[2] The Long Count calendar, used and refined most notably by the Maya civilization but also attested in some other (earlier) Mesoamerican cultures, consisted of a series of interlocked cycles or periods of day-counts, which mapped out a linear sequence of days from a notional starting point. The system originated sometime in the Mid- to Late Preclassic period of Mesoamerican chronology, during the latter half of the 1st millennium BC.[3] The starting point of the most commonly used highest-order cycle[4]—the b'ak'tun-cycle consisting of thirteen b'ak'tuns of 144,000 days each—was projected back to an earlier, mythical date. This date is equivalent to 11 August 3114 BC in the proleptic Gregorian calendar (or 6 September in the proleptic Julian calendar), using the correlation known as the "Goodman-Martínez-Thompson (GMT) correlation". The GMT-correlation is worked out with the Long Count starting date equivalent to the Julian Day Number (JDN) equal to 584283, and is accepted by most Mayanist scholars as providing the best fit with the ethnohistorical data.[1] Two succeeding dates, the 12th and 13 August (Gregorian) have also been supported, with the 13th (JDN = 584285, the "astronomical" or "Lounsbury" correlation) attracting significant support as according better with astronomical observational data.[5] Although it is still contended which of these three dates forms the actual starting base of the Long Count, the correlation to one of this triad of dates is definitively accepted by almost all contemporary Mayanists. All other earlier or later correlation proposals are now discounted.[1] The end of the thirteenth baktun is either on December 21 or 23 of 2012.

Notes [link]

  1. ^ a b c See survey by Finley (2002).
  2. ^ See Finley (2002), Houston (1989, pp.49–51), Miller and Taube (1993, pp.50–52), Schele and Freidel (1990, pp.430 et seq.), Voss (2006, p.138), Wagner (2006, pp.281–283). Note that Houston 1989 mistakenly writes "3113 BC" (when "-3113" is meant), and Miller and Taube 1993's mention of "2 August" is a (presumed) erratum.
  3. ^ Miller and Taube (1993, p.50), Schele and Freidel (1990)
  4. ^ Most commonly used in the Classic period Maya inscriptions; some other Maya calendar inscriptions of this period note even longer cycles, while later Postclassic-era inscriptions in Maya cities of northern Yucatán generally used an abbreviated form known as the Short Count. See Miller and Taube (1993, p.50); Voss (2006, p.138).
  5. ^ After a modified proposal championed by Floyd Lounsbury; sources that have used this 584285 correlation include Houston (1989, p.51), and in particular Schele and Freidel (1990, pp.430 et seq.). See also commentary by Finley (2002), who although making an assessment that the "[584285 correlation] is now more popular with Mayanists", expresses a personal preference for the 584283 correlation.

References [link]

Finley, Michael (2002). "The Correlation Question". The Real Maya Prophecies: Astronomy in the Inscriptions and Codices. Maya Astronomy. Archived from the original on 2007-05-30. https://web.archive.org/web/20070530014051/https://members.shaw.ca/mjfinley/corr.html. Retrieved 2007-06-04. 
Miller, Mary; and Karl Taube (1993). The Gods and Symbols of Ancient Mexico and the Maya. London: Thames and Hudson. ISBN 0-500-05068-6. 
Schele, Linda; and David Freidel (1990). A Forest of Kings: The Untold Story of the Ancient Maya. New York: William Morrow. ISBN 0-688-07456-1. 
Voss, Alexander (2006). "Astronomy and Mathematics". In Nikolai Grube (Ed.). Maya: Divine Kings of the Rain Forest. Eva Eggebrecht and Matthias Seidel (assistant eds.). Cologne: Könemann Press. pp. 130–143. ISBN 3-8331-1957-8. OCLC 71165439. 
Wagner, Elizabeth (2006). "Maya Creation Myths and Cosmography". In Nikolai Grube (ed.). Maya: Divine Kings of the Rain Forest. Eva Eggebrecht and Matthias Seidel (Assistant Eds.). Cologne: Könemann Press. pp. 280–293. ISBN 3-8331-1957-8. OCLC 71165439. 

Decades and years [link]


https://wn.com/32nd_century_BC

Podcasts:

PLAYLIST TIME:

A Crooked Nigga Too (Raphael Saadiq Remix)

by: 2Pac

Yo 'Pac yo, I heard you got beat up by the police
Got a big fat lawsuit and everything
Niggaz just wanna know
if you still gon' be on some crooked-ass sheeeit
[2Pac]
Please tell me what's a nigga to do, and it's true
Ain't nuttin new, so I do, what I can to get through
Now first they had me trapped and now I'm pissed
A loaded AK-47 lay under my head so I don't trip
One motherfucker from the Underground
And Big Stretch buckin niggaz if they fuck around
Yo why I got beef with police?
Ain't that a bitch that motherfuckers got a beef with me
They make it hard for me to sleep
I wake up at the slightest peep, and my sheets are 3 feet deep
I guess it's hard for you to see
But now I'm pointin the finger at police
instead of them motherfuckers blamin me
I got the right to bear a pistol
And when the punk motherfuckers get to trippin I got shit too
And maybe then you'll see the truth (hell yeah)
But until then, I gotta do what I do
and stay a crooked nigga too
[Chorus: Raphael Saadiq]
I've got to do, what I'm gon' do
I'm gon' say what I'm gon' say
I'm gon' live how I live - how else you want a nigga to live?
I'm gon' do, what I do
I'm gon' say, what I say
I'm gon' live how I live - how do you want a nigga to live?
[2Pac]
Y'know you really can't say that ya blame niggaz
Fuck bein tame, set aflame, time to aim triggers
2Pac'll spark a revolution, fuck the Constitution
I want my bucks for restitution
This time you got a bigger problem
Time to face the niggaz from South Central, Oakland, Brooklyn and Harlem
And we ain't shootin at each other
That's my motherfuckin brother, so Dave Duke, run for cover
And all the bitches from the Klan
Come feel the wrath of a black man that doesn't smoke crack and
I don't drink St. Ides (fuck that!)
Genuine Draft, ganja ganja, and my fuckin tec-9
They know they scared to see us sober
Stop drinkin King Cobra, and niggaz'll take the world over
It's all up to you (up to you)
Blame the Korean, blame the jew, or be a crooked nigga too
[Chorus]
[2Pac]
Aiyyo! Why me? Play like Jasmine Guy and try me
I'll be damned if I die, come look at the rage in my eyes G
They got my homies in a jail cell
And it's the Rebel and the Devil, and one of us is goin to Hell
I got the whole place covered, with loc'd out brothers
And nuttin but love for each other
So motherfucker make a motion
I give a fuck, slice you up, and throw your ass in the ocean
Temperatures drop; see it's cool to shoot a nigga
but they hate it when we pop the cops
That's when they gettin petrol
You better watch your step or you'll be left on death row
But I learn to look ahead of me
Stay strapped watch your back keep your eyes on the enemy
We blowin up precincts and OOOH
You can't fuck with the crew, of crooked nigga too
[Chorus]
[Raphael Saadiq]
It's the coldest town from here to Georgia
(I'm a crooked nigga too)
It's the coldest town from here to Georgia
It's the coldest town from here to Georgia
(I'm a crooked.. crooked nigga too)
It's the coldest town from here to Georgia
Y'all gon' stop fuckin with me
[Chorus - repeat to fade]




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