User:Immanuelle/Ichishi no Nagaochi
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Immanuelle/Ichishi no Nagaochi | |
---|---|
Predecessor | Nunaki-iri-hime |
Successor | Iso no Sukune |
Issue | Iso no Sukune , Yashiro no Sukune |
House | Yamato no Kuni no Miyatsuko |
Father | Mimo no sukune |
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Ichishi no Nagaochi was a Japanese mythological figure[1]. He was the first priest of Oyamato Shrine..[2][3][4][5][6] He is the traditional ancestor of the Yamato clan as per the Nihongi.[1] He is a descendant of Saonetsuhiko
Mythical narrative
[change | change source]Amaterasu (via the Yata-no-Kagami and the Kusanagi sword) and Yamato-no-Okunitama, the tutelary deity of Yamato, were originally worshipped in the great hall of the imperial palace.[7][8]
In the reign of Emperor Sujin there was a major epidemic and political crisis.[9] To resolve the crisis he decided to enshrine the two gods separately with his two daughters as their priestesses. Amaterasu was entrusted to Toyosukiiri-hime and eventually moved to Ise Grand Shrine. [a] while Yamato Okunitama was entrusted to Nunaki-iri-hime , but her health began to fail shortly afterward, and the plague didn't stop.[9] These events still did not alleviate the ongoing plague sweeping the empire, so Sujin decreed a divination to be performed sometime during the 7th year of his reign to find a solution.[9]
Sujin's aunt Yamatototohimomoso-hime (倭迹迹日百襲媛命) (daughter of 7th Emperor Emperor Kōrei) acted as a miko, and was possessed by a god who identified himself as Ōmononushi,[9][2] possibly the same entity as Yamato-no-Okunitama. Ichishi no Nagaochi would conduct the Okunitama rites replacing the emaciated Nunaki-iri-hime and be the first priest of Ōyamato Shrine.[2][3][4][5][6] Ichishi no Nagaochi would be the ancestor of the Yamato clan.[1] This replacement is taken as a shift towards more patriarchai religion.[2] This god claimed responsibility for the plague, announcing that it would not stop until he was venerated. Although the Emperor propitiated to the god, the effects were not immediate. Sujin was later given guidance in the form of a dream to seek out a man named Ōtataneko (太田田根子) and appoint him as head priest.[9] He eventually found him in Izumo Province.[2] When he was found and installed, the pestilence eventually subsided, allowing five cereal crops to ripen.[9] Out of an abundance of caution, the Emperor also appointed Ikagashikoo (伊香色雄) as kami-no-mono-akatsu-hito (神班物者), or one who sorts the offerings to the gods.[12] To this day the Miwa sept of the Kamo clan claim to be descendants of Ōtataneko , while Ikagashikoo was a claimed ancestor of the now extinct Mononobe clan .[12] This has been suggested as representing a population migration from Izumo.[13]
Genealogy
[change | change source]- Pink is female.
- Blue is male.
- Grey means other or unknown.
- Clans, families, people groups are in green.
See Also
[change | change source]Notes
[change | change source]- ↑ Amaterasu was moved to Kasanui village (笠縫邑) in Yamato Province (Nara), where a Himorogi altar was built out of solid stone.[9]
During the reign of Sujin's son and successor, Emperor Suinin, custody of the sacred treasures were transferred from Toyosukiirihime to Suinin's daughter Yamatohime, who took them first to "Sasahata in Uda" to the east of Miwa. Heading north to Ōmi, she then eastwards to Mino and proceeded south to Ise, where she received a revelation from Amaterasu:Now Ama-terasu no Oho-kami instructed Yamato-hime no Mikoto, saying:—"The province of Ise, of the divine wind, is the land whither repair the waves from the eternal world, the successive waves. It is a secluded and pleasant land. In this land I wish to dwell." In compliance, therefore, with the instruction of the Great Goddess, a shrine was erected to her in the province of Ise. Accordingly an Abstinence Palace was built at Kaha-kami in Isuzu. This was called the palace of Iso. It was there that Ama-terasu no Oho-kami first descended from Heaven.[10]
This account serves as the origin myth of the Grand Shrine of Ise, Amaterasu's chief place of worship. Sujin placed his daughter Toyosukiiri-hime (豊鍬入姫命) in charge of the new shrine, and she would become the first Ise Saiō,[11]entrusting with her the mirror and sword, she brought them to the village of Kasanuhi.[7][8] Yamato-no-Okunitama
- ↑ parents of Furutama[16]
- ↑ That she is daughter of Furutama[22]
- ↑ The fact the clan is descended from Furutama at all[34]
References
[change | change source]- ↑ 1.0 1.1 1.2 "Page:Nihongi by Aston.djvu/208 - Wikisource, the free online library". en.wikisource.org. Retrieved 2023-10-24.
- ↑ 2.0 2.1 2.2 2.3 2.4 Ellwood, Robert S. (1990). "The Sujin Religious Revolution". Japanese Journal of Religious Studies. 17 (2/3): 199–217. doi:10.18874/jjrs.17.2-3.1990.199-217. ISSN 0304-1042. JSTOR 30234018.
- ↑ 3.0 3.1 https://jmapps.ne.jp/kokugakuin/files/6807/pdf_files/68996.pdf
- ↑ 4.0 4.1 "Nihongi: Chronicles of Japan from the Earliest Times to A.D. 697/Book V - Wikisource, the free online library". en.wikisource.org. Retrieved 2024-03-21.
- ↑ 5.0 5.1 "[ID:8359] 大和神社 Ōyamato Jinja : 資料情報 | 研究資料・収蔵品データベース | 國學院大學デジタル・ミュージアム". 國學院大學デジタル・ミュージアム - 研究資料・収蔵品データベース (in Japanese). Retrieved 2024-03-21.
- ↑ 6.0 6.1 https://rest.neptune-prod.its.unimelb.edu.au/server/api/core/bitstreams/4bdbccdb-5218-5151-b8d1-7199ac126bf4/content
- ↑ 7.0 7.1 " Book I". Nihongi: Chronicles of Japan from the Earliest Times to A.D. 697. Kegan Paul, Trench, Trübner & Co.. Wikisource. 1896. 151-154.
- ↑ 8.0 8.1 Kogoshūi: Gleanings from Ancient Stories. Translated with an introduction and notes. Translated by Katō, Genchi; Hoshino, Hikoshirō. Meiji Japan Society. 1925. pp. 29–30.
- ↑ 9.0 9.1 9.2 9.3 9.4 9.5 9.6 Aston, William George. (1896). Nihongi: Chronicles of Japan from the Earliest Times to A.D. 697, Volume 2. The Japan Society London. pp. 150–164. ISBN 9780524053478.
- ↑ " Book I". Nihongi: Chronicles of Japan from the Earliest Times to A.D. 697. Kegan Paul, Trench, Trübner & Co.. Wikisource. 1896. 176.
- ↑ "Encyclopedia of Shinto詳細".
- ↑ 12.0 12.1 Chamberlain, Basil. [SECT. LXV.—EMPEROR SŪ-JIN (PART III: STORY OF OHO-TATA-NE-KO'S BIRTH)] (The Kojiki). Read before the Asiatic Society of Japan on April 12, May 10, and June 21, 1882, reprinted in 1919. p. 219.
His Augustness Oho-tata-ne-ko ... was the ancestor of the Dukes of Miwa and of the Dukes of Kamo.
- ↑ Kidder, J. Edward (2017-12-18). Himiko and Japan's Elusive Chiefdom of Yamatai. University of Hawaii Press. pp. 152–168. doi:10.1515/9780824862848. ISBN 978-0-8248-6284-8.
- ↑ 14.0 14.1 14.2 14.3 Matoshi Suzuki Hyakka Keizu Kou (百家系図稿)
- ↑ 15.0 15.1 15.2 Akima, Toshio (1993). "The Origins of the Grand Shrine of Ise and the Cult of the Sun Goddess Amaterasu Ōmikami". Japan Review. 4 (4): 143. ISSN 0915-0986. JSTOR 25790929.
- ↑ 右京神別地祇部「八木造」条。
- ↑ 17.0 17.1 "Ofune Matsuri – A Unique Festival in Nagano, Japan! - Festivals & Events|COOL JAPAN VIDEOS|A Website With Information About Travel, Culture, Food, History, and Things to Do in Japan". cooljapan-videos.com. Retrieved 2023-12-06.
- ↑ "八坂刀売神(ヤサカトメノカミ". 日本の神様辞典 (Nihon no Kamisama Jiten). Archived from the original on June 25, 2017. Retrieved May 27, 2017.
- ↑ 19.0 19.1 Picken, Stuart D.B. (28 December 2010). Historical Dictionary of Shinto. Scarecrow Press. p. 288. ISBN 978-0810871724.
- ↑ Mizue, Mori (10 May 2005). "Toyotamabime". Encyclopedia of Shinto. Retrieved 2010-09-29.
- ↑ Mizue, Mori (22 April 2005). "Hohodemi". Encyclopedia of Shinto. Retrieved 2010-09-29.
- ↑ 中田憲信「尾張氏」『諸系譜』第二冊。
- ↑ 23.0 23.1 Yasumaro. O, translated by Gustav Heldt. (2014) “Kojiki. An Account of Ancient Matters”. New York: Columbia University Press.
- ↑ 24.0 24.1 Ponsonby, F. (1959) “The Imperial House of Japan.” Kyoto: Ponsonby Memorial Society.
- ↑ Mizue, Mori (12 May 2005). "Ugayafukiaezu". Encyclopedia of Shinto. Retrieved 2010-09-29.
- ↑ 26.0 26.1 "鵜葺草葺不合命" [Ugayafukiaezu]. Kokushi Daijiten (in Japanese). Tokyo: Shogakukan. 2012. OCLC 683276033. Archived from the original on 2007-08-25. Retrieved 2012-12-04.
- ↑ 27.0 27.1 Hoga, Toshio (2006). Tango no Amabe-shi no Shutsuji to sono ichizoku, Kokigi no Heya (丹後の海部氏の出自とその一族). Japan.
{{cite book}}
: CS1 maint: location missing publisher (link) - ↑ 28.0 28.1 "Encyclopedia of Shinto詳細". 國學院大學デジタルミュージアム (in Japanese). Retrieved 2023-10-27.
- ↑ 29.0 29.1 https://rekihaku.pref.hyogo.lg.jp/wp-content/themes/rekihaku/assets/pdf/harimanokunifudoki/english/chapter_3_5.pdf
- ↑ Norinaga Motoori (2007). The Poetics of Motoori Norinaga: A Hermeneutical Journey. University of Hawaii Press. p. 191. ISBN 978-0-8248-3078-6.
- ↑ "神八井耳命(カムヤイミミノミコト)". nihonsinwa.com (in Japanese). Retrieved 2023-01-17.
- ↑ "Book III", Nihongi: Chronicles of Japan from the Earliest Times to A.D. 697, Volume 1, retrieved 2023-03-09 (called Kami-ya-wi-mimi in this source)
- ↑ 33.0 33.1 Chamberlain, Basil. [SECT. LXV.—EMPEROR SŪ-JIN (PART III: STORY OF OHO-TATA-NE-KO'S BIRTH)] (The Kojiki). Read before the Asiatic Society of Japan on April 12, May 10, and June 21, 1882, reprinted in 1919. p. 219.
His Augustness Oho-tata-ne-ko ... was the ancestor of the Dukes of Miwa and ofuruf the Dukes of Kamo.
- ↑ 右京神別地祇部「八木造」条。
- ↑ Takano, Tomoaki; Uchimura, Hiroaki (2006). History and Festivals of the Aso Shrine. Aso Shrine, Ichinomiya, Aso City.: Aso Shrine.
- ↑ Grapard, Allan G. (2023-04-28). The Protocol of the Gods: A Study of the Kasuga Cult in Japanese History. University of California Press. ISBN 978-0-520-91036-2.
- ↑ Tenri Journal of Religion. Tenri University Press. 1968.
- ↑ 38.0 38.1 38.2 "余曽多本毘売命(ヨソタホビメノミコト)". nihonsinwa.com (in Japanese). Retrieved 2023-01-19.
- ↑ 39.0 39.1 39.2 Ponsonby-Fane, R. A. B. (2016-05-11). "Atsuta Jingu". Studies In Shinto & Shrines (1st ed.). Routledge. ISBN 978-1-138-98322-9.
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