chain hung down from the citadel to the ground, and communicated with a cluster of golden bells in his own chamber, so that
every suitor might apprise the emperor of his demand for justice,
without the intervention of the courtiers. Many European
adventurers repaired to his court, and Jabángír patronized alike
their arts and their religion. In his earlier years he had
accepted the new religion, or 'Divine Faith' of his father Akbar.
It is said that on his accession he had even permitted the divine
honours paid to Akbar to be continued to himself. Jahángír's
first wife was a Hindu princess. Figures of Christ and the
Virgin Mary adorned his rosary; and two of his nephews
embraced Christianity with his approval.
Shah Jahán, Emperor, 1628-1658.—On the news of his father's death, Shah Jahán hurried north from the Deccan, and proclaimed himself emperor at Agra in January 1628. He put down for ever the court faction of the Empress Núr Jahán, by confining her to private life upon a liberal allowance; and by murdering his brother Shahriyár, with all the other members of the house of Akbar who might become rivals to the throne. But he was just to his people, blameless in his habits, a good financier, and as economical as a magnificent court, splendid public works, and distant military expeditions could permit. Under Sháh Jahán the Mughal Empire was finally shorn of its Afghán Province of Kandahár; but it extended its conquests in Southern India or the Deccan, and raised the magnificent buildings in Northern India which now form the most splendid memorials of the Mughal dynasty. After a temporary occupation of Balkh, and the actual reconquest of Kandahár by the Delhi troops in 1637, Sháh Jahán lost much of his Afghán territories, and the Province of Kandahar was severed from the Mughal Empire by the Persians in 1653. On the other hand, in the Deccan, the kingdom of Ahmadnagar (to which Ellichpur had been united in 1572) was at last annexed to the Mughal Empire in 1636; Bídar fort was taken in 1657; while the two other of the five kingdoms, namely Bijápur and Golconda, were forced to pay tribute, although not finally reduced until the succeeding reign of Aurangzeb. But the Maráthás now appear on the scene, and commenced, unsuccess-
