Sharanga
![](http://upload.wikimedia.org/wikipedia/commons/thumb/a/a4/Sculpture_of_Vishnu_at_Rani_ki_Vav_Gujrat_DSCN4834_11.tif/lossless-page1-240px-Sculpture_of_Vishnu_at_Rani_ki_Vav_Gujrat_DSCN4834_11.tif.png)
Sharanga (Sanskrit: शारङ्ग, romanized: Śāraṅga) also spelt as Saranga, is the celestial bow of the Hindu god Vishnu,[1] primarily associated with his avatar of Rama.[2] In South India, the Sharanga is also simply known as the Kodanda, literally meaning bow.[3] Rama is often praised as Kodandapani, the holder of the Kodanda. The attribute of the bow is also mentioned in the Vishnu Sahasranama.[4]
Legends
[edit]The Sharanga is notable for its employment by a number of the Dashavatara, the avatars of Vishnu: Parashurama, Rama, and Krishna.[5] Rama carries the bow in his epic and is also mentioned to bear it in the Padma Purana.[6] The bow is offered to him by Parashurama, the previous incarnation of Vishnu. In the Ramayana, Parashurama, the Brahmin warrior who is famously the scourge of Kshatriyas, regales the tale of the bow. Vishvakarma creates the bows of Pinaka and Sharanga to settle the question of the superiority of the deities Vishnu and Shiva. Vishnu is victorious, and Shiva presents his bow to the king of Mithila. Vishnu's bow is passed down to Richika, who presented it to Jamadagni, Parashurama's father, the latter claiming it after his father's assassination. Parashurama challenges Rama to fight him if the latter is able to string the bow. When the prince achieves this, the warrior admits defeat and retires to his abode.[7]
In a legend also featured in the Padma Purana, a number of great sages debate regarding the deity most worthy of their obeisance. They dispatch Bhrigu to the abodes of first Shiva, then Brahma, and finally Vishnu. Bhrigu finds that Shiva is occupied sporting with Parvati, Brahma is filled with the aspect of rajas, and Vishnu lays on Shesha, his feet rubbed by his consort, Lakshmi. When a furious Bhrigu kicks Vishnu on his chest, the latter greets the sage with warmth and considers himself to be blessed by the touch of his feet. Bhrigu hails Vishnu as the holder of the Sharanga as he sings his praises.[8]
In some versions of Krishna's battle with Narakasura, his second queen consort, Satyabhama, takes his bow to slay the asura.[9]
In Literature
[edit]![](http://upload.wikimedia.org/wikipedia/commons/thumb/e/ec/Rama_with_Kodhanda.jpg/220px-Rama_with_Kodhanda.jpg)
In the Mahabharata, Yudhishthira praises Krishna as the wielder of the bow Sharanga.[10] In the Vishnu Purana, Krishna employs the bow to defeat Jarasandha. Sharanga, the mace Kaumodaki and two quivers with infinite arrows appear from the heavens to aid Krishna; similarly the plough and the club Sounanda appear for Krishna's brother Balarama. Together, the brothers defeat Jarasandha.[11] In the Padma Purana, Vishnu uses the bow to combat Jalandhara.[12] In the same scripture, Krishna is said to shoot from the Sharanga during his elopement with his chief consort, Rukmini; He defeats Rukmini's brother Rukmi, shattering his foe's chariot and banner with arrows. Later, Krishna also destroyed Rukmi's sword with arrows. Krishna humiliates Rukmi by binding him and shaving his head.[13]
In popular culture
[edit]The Sarangapani temple at Kumbakonam takes its name partly from the bow.
A kaiju in Godzilla: Singular Point is named Sharanga (サルンガ or Salunga) due to its emergence in India and the bow-like shape on its head.
The sharanga is an available weapon in the video game Raji: An Ancient Epic, where it is depicted as a compound bow, and in Hades where it is available as a variant of Zagreus' bow.
See also
[edit]References
[edit]- ^ Pattanaik, Devdutt (1999). Vishnu : an introduction. Internet Archive. Mumbai : Vakils, Feffer and Simons. p. 95. ISBN 978-81-87111-12-2.
- ^ The Book of Avatars and Divinities. Penguin Random House India Private Limited. 21 November 2018. p. 57. ISBN 978-93-5305-362-8.
- ^ www.wisdomlib.org (3 August 2014). "Kodanda, Kodaṇḍa, Kodamda: 17 definitions". www.wisdomlib.org. Retrieved 16 July 2022.
- ^ www.wisdomlib.org (30 October 2019). "Viṣṇu's One Thousand Names (Viṣṇusahasranāma) [Chapter 71]". www.wisdomlib.org. Retrieved 16 July 2022.
- ^ Parimala Publications, Delhi. Mahabharata Vol 7 Shanti Parva Translation By M N Dutt Parimala Publications, Delhi. p. 119.
- ^ www.wisdomlib.org (31 October 2019). "Rāma Goes to Heaven [Chapter 244]". www.wisdomlib.org. Retrieved 16 July 2022.
- ^ www.wisdomlib.org (21 September 2020). "Parasurama challenges Rama to combat [Chapter 75]". www.wisdomlib.org. Retrieved 16 July 2022.
- ^ www.wisdomlib.org (31 October 2019). "The Three Gods Subjected to Test by Bhṛgu [Chapter 255]". www.wisdomlib.org. Retrieved 16 July 2022.
- ^ Chattopadhyaya, Kamaladevi (1982). Indian Women's Battle for Freedom. Abhinav Publications. p. 15. ISBN 978-81-7017-162-1.
- ^ www.wisdomlib.org (12 December 2020). "Section LXXXIII [Mahabharata, English]". www.wisdomlib.org. Retrieved 16 July 2022.
- ^ www.wisdomlib.org (25 May 2013). "Jarasandha". www.wisdomlib.org. Retrieved 16 July 2022.
- ^ www.wisdomlib.org (26 September 2019). "War Between Gods and Demons [Chapter 5]". www.wisdomlib.org. Retrieved 16 July 2022.
- ^ www.wisdomlib.org (31 October 2019). "Rukmiṇī's Abduction [Chapter 247]". www.wisdomlib.org. Retrieved 16 July 2022.