Hoori
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Hoori | |
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Genealogy | |
Parents |
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Consort | Toyotama-hime |
Children | Ugayafukiaezu |
Hoori (火折尊, Hoori no Mikoto), also known as Hikohohodemi no Mikoto (彦火火出見尊), is a figure in Japanese mythology, the third and youngest son of Ninigi-no-Mikoto and the blossom princess Konohanasakuya-hime. He is one of the ancestors of the Emperors of Japan as the grandfather of Emperor Jimmu. He is also known as Yamasachi-hiko (山幸彦).
Mythology
[edit]Hoori's legend is told in both the Kojiki and the Nihon Shoki. Hoori was a hunter, and he had an argument with his brother Hoderi, a fisherman, over a fish-hook that Hoori had forced his elder brother to lend him and had lost. Hoderi claimed that Hoori should give back the fish-hook, for he refused to accept another one (due to the belief that each tool is animated and hence unique). Hoori then descended to the bottom of the sea to search, but was unable to find it. Instead, he found Toyotama-hime, the daughter of the sea god, Ryūjin. The sea god helped Hoori find Hoderi's lost hook, and Hoori later married Toyotama-hime.
Hoori lived with his wife in a palace under the sea for three years, but after that Hoori became home-sick and wished to return to his own country. His brother forgave him after he returned the hook, and Toyotama-hime gave birth to a son named Ugayafukiaezu. During the time when Toyotama-hime was giving birth to her child, she had Hoori swear not to attempt to see her real figure. But he broke his promise and discovered her true form was a dragon (specifically a wani). She was ashamed and returned to her father, never to return. Ugayafukiaezu married Toyotama-hime's sister, Tamayori-hime, who brought him up, and she gave birth to Emperor Jimmu, who was the first Emperor of Japan. Hoori reigned in Takachiho, Hyūga Province for 560 years.
Hoori is often associated with both his parents and his wife. He is worshiped mainly as a god of cereals or grain. In Japanese mythology, it was said that the ho (火) part of his name meant fire, but etymologically, it is a different character pronounced ho (穂), which refers to crops, particularly rice. Ori (折り, to bend) indicates a crop that is so rich, it bends under its own weight. Another name for him, Hohodemi, means many harvests.
Genealogy
[edit]Hoori is part of the three generations of Hyuga, a period between Tenson kōrin and Jimmu's Eastern Expedition.[1]
- Red background is female.
- Green background means groups
- Bold letters are three generations of Hyuga.
References
[edit]- ^ "みやざきの神話と伝承101:概説". 2021-08-04. Archived from the original on 4 August 2021. Retrieved 2022-06-12.
- ^ a b c Borgen, Robert; Ury, Marian (April 1990). "Readable Japanese Mythology: Selections from Nihon shoki and Kojiki" (PDF). The Journal of the Association of Teachers of Japanese. 24 (1). American Association of Teachers of Japanese: 61–97. doi:10.2307/489230. JSTOR 489230. Retrieved 12 April 2020.
- ^ a b "万幡豊秋津師比売命 – 國學院大學 古典文化学事業". kojiki.kokugakuin.ac.jp. Retrieved 2023-01-17.
- ^ a b "Encyclopedia of Shinto - Home : Kami in Classic Texts : Futodama". eos.kokugakuin.ac.jp. Retrieved 2020-11-07.
- ^ a b https://archive.today/20230406174104/https://d-museum.kokugakuin.ac.jp/eos/detail/?id=9716
- ^ a b "タクハタチヂヒメ". nihonsinwa.com (in Japanese). Retrieved 2023-01-17.
- ^ a b "栲幡千千姫命(たくはたちぢひめのみこと)ご利益と神社". xn--u9ju32nb2az79btea.asia (in Japanese). Retrieved 2023-01-17.
- ^ a b "Ninigi". Mythopedia. Retrieved 2023-04-06.
- ^ a b c d e Nihongi: Chronicles of Japan from the Earliest Times to A.D. 697, translated from the original Chinese and Japanese by William George Aston. Book II, page 73. Tuttle Publishing. Tra edition (July 2005). First edition published 1972. ISBN 978-0-8048-3674-6
- ^ a b c d e "According to the 'Kojiki', the great 8th century A.D. compilation of Japanese mythology, Konohana Sakuya-hime married a god who grew suspicious of her when she became pregnant shortly after their wedding. To prove her fidelity to her husband, she entered a benign bower and miraculously gave birth to a son, unscathed by the surrounding flames. The fire ceremony at Fuji-Yyoshida recalls this story as a means of protecting the town from fire and promoting easy childbirth among women."
- ^ a b c "みやざきの神話と伝承101:概説". 2021-08-04. Archived from the original on 4 August 2021. Retrieved 2022-06-12.
- ^ a b c Akima, Toshio (1993). "The Origins of the Grand Shrine of Ise and the Cult of the Sun Goddess Amaterasu Ōmikami". Japan Review. 4 (4): 143. ISSN 0915-0986. JSTOR 25790929.
- ^ a b "Explore Azumino! - Hotaka Shrine". Explore Azumino!. Japan Tourism Agency. Retrieved 2023-12-06.
- ^ a b https://www.mlit.go.jp/tagengo-db/common/001562761.pdf
- ^ a b "Mt. Hotaka also have deities enshrined, and these deities are as their tutelaries : JINJA-GAKU 3 | HIKES IN JAPAN". 2020-10-01. Archived from the original on 2020-10-01. Retrieved 2023-12-06.
- ^ a b c Tsugita, Masaki (2001) [1977]. 古事記 (上) 全訳注 [Complete Translated and Annotated Kojiki, Part 1]. Vol. 38. 講談社学術文庫. p. 205. ISBN 4-06-158207-0.
- ^ a b "Ofune Matsuri – A Unique Festival in Nagano, Japan! - Festivals & Events|COOL JAPAN VIDEOS|A Website With Information About Travel, Culture, Food, History, and Things to Do in Japan". cooljapan-videos.com. Retrieved 2023-12-06.
- ^ a b c d e The History of Nations: Japan. Dept. of education. Japan. H. W. Snow. 1910.
- ^ a b "Ahiratsuhime • . A History . . of Japan . 日本歴史". . A History . . of Japan . 日本歴史. Retrieved 2023-12-10.
- ^ Norinaga Motoori (2007). The Poetics of Motoori Norinaga: A Hermeneutical Journey. University of Hawaii Press. p. 191. ISBN 978-0-8248-3078-6.
- ^ Gary L. Ebersole (1992). Ritual Poetry and the Politics of Death in Early Japan. Princeton University Press. pp. 108–109. ISBN 0-691-01929-0.
- ^ The Kojiki: Records of Ancient Matters. Tuttle Publishing. 19 June 2012. p. 218. ISBN 978-1-4629-0511-9.
External links
[edit]- English Wikisource has original text related to this article: The Happy Hunter and the Skilful Fisher
- Hoderi and Hoori from Myths and Legends of Japan by F. Hadland Davis. Archived January 30, 2005, at the Wayback Machine