Hoppin' John, also known as Carolina peas and rice, is a rice and beans dish of legendary origins associated with the cuisine of the Southern United States. Similar dishes are found in regions with a significant African-origin demographic like Louisiana red beans and rice. The Carolina version is known for the addition of bacon and other kinds of pork.[1]
 | |
| Alternative names | Carolina peas and rice |
|---|---|
| Course | Meal |
| Place of origin | Southern United States |
| Region or state | South Carolina |
| Main ingredients | Black-eyed peas and rice, chopped onion, sliced bacon |
| Variations | substitute ham hock, fatback, or country sausage for the conventional bacon, or smoked turkey parts as a pork alternative. |
The starchy long-grain Carolina rice that is used in this meal must be washed well and cooked in bacon fat with onions until the grains are translucent before it is simmered with the parboiled black-eyed peas or Sea Island red peas and some chopped ham, ham hock or pork sausage. To finish the one-pot meal, the rice, having absorbed all the cooking liquid, is left to steam using the paper towel method for around 10 minutes and it is fluffed before serving.[2] Some recipes use ham hock, fatback, country sausage, or smoked turkey parts instead of bacon. A few use green peppers or vinegar and spices. Smaller than black-eyed peas, field peas are used in the South Carolina Lowcountry and coastal Georgia. Black-eyed peas are the norm elsewhere.
In the southern United States, eating Hoppin' John with collard greens on New Year's Day is thought to bring a prosperous year filled with luck.[3][4] The peas are symbolic of pennies or coins, and a coin is sometimes added to the pot or left under the dinner bowls.[5] Collard greens, mustard greens, turnip greens, chard, kale, cabbage and similar leafy green vegetables served along with this dish are supposed to further add to the wealth, since they are the color of American currency.[6]
Another traditional food, cornbread, can also be served to represent wealth, being the color of gold. On the day after New Year's Day, leftover "Hoppin' John" is called "Skippin' Jenny" and further demonstrates one's frugality, bringing a hope for an even better chance of prosperity in the New Year.[7]
Etymology
editEarly print references
editThe Oxford English Dictionary's first reference to the dish is from Frederick Law Olmsted's 19th century travelogue, A Journey in the Seaboard Slave States (1861).[8] A recipe for "Hopping John" in The Carolina Housewife by Sarah Rutledge,[9] which was published in 1847, is also cited as the earliest reference.[10] An even earlier source is Recollections of a Southern Matron, which mentions "Hopping John", defined, in a note, as "bacon and rice", as early as 1838.[11][12]
Lexical source
editThe origins of the name are uncertain. One possibility is that the name is a corruption of the Haitian Creole term for black-eyed peas: pwa pijon (pronounced [pwapiˈʒɔ̃]), literally meaning "pigeon peas" in English, but referring not to the variety known as pigeon peas in English but rather what are called black-eyed peas in English. The Haitian Creole term pwa pijon is a cognate of the French term pois pigeon.
History
edit
Hoppin' John originated from the Gullah people and was originally a Lowcountry one-pot dish before spreading to the entire population of the South. Hoppin' John may have evolved from rice and bean mixtures that were the subsistence of enslaved West Africans en route to the Americas.[13] Hoppin' John has been further traced to similar foods in West Africa,[10] in particular the Senegalese dish thiebou niebe.[14]
One tradition common in the United States is that each person at the meal should leave three peas on their plate to ensure that the New Year will be filled with luck, fortune and romance.[citation needed] Another tradition holds that counting the number of peas in a serving predicts the amount of luck, or wealth, that the diner will have in the coming year.[citation needed] On Sapelo Island in the community of Hog Hammock, Geechee red peas are used instead of black-eyed peas. Sea Island red peas are similar.[15]
American chef Sean Brock claims that traditional Hoppin' John was made with Carolina Gold rice, once thought to be extinct, and Sea Island red peas. He has worked with farmers to re-introduce this variety of rice. As of 2017, several rice growers offer Carolina Gold rice.[16]
Variants
editOther bean and rice dishes are seen in Southern Louisiana and in the Caribbean, and are often associated with African culinary influence in the Americas. Regional variants include the Guyanese dish "cook-up rice", which uses black-eyed peas and coconut milk; "Hoppin' Juan," which substitutes Cuban black beans for black-eyed peas; the Peruvian tacu-tacu; and the Brazilian dish baião de dois, which often uses black-eyed peas.[citation needed]
See also
edit
- Arroz de fríjol cabecita negra - the Colombian equivalent.
- Arroz con gandules - the Puerto Rican equivalent
- Gallo pinto - the equivalent dish of Nicaragua and Costa Rica
- Pabellón criollo - A similar dish in Venezuela including shredded beef and where ingredients are served separately
- Platillo Moros y Cristianos - the Cuban equivalent
- Saint Sylvester's Day - a similar dish is eaten in Italy to celebrate the New Year.
- List of regional dishes of the United States
References
edit- ^ "The Historic Problem With Hoppin' John". Serious Eats. Retrieved 21 November 2024.
- ^ Hoppin John What's cooking America.Another name for it is Stew Peas
- ^ "On New Year's Day, it gets the full Southern treatment, which usually means Hoppin' John – a traditional Soul Food fixin' consisting of F peas cooked with ham hocks and spices, served over rice. In the South, eating field-peas on New Year's is thought to bring prosperity" Celebrate New Year's with Field- peas Archived 18 June 2009 at the Wayback Machine by Rachel Ellner 31 December 2008 Nashua Telegraph
- ^ Chesman, Andrea (1998). 366 Delicious Ways to Cook Rice, Beans, and Grains. New York: Plume. p. 51. ISBN 978-0-452-27654-3.
- ^ "'Eat poor on New Year's and eat fat the rest of the year,' echoed the refrain...A shiny dime is often thrown into the Hoppin' John cooking pot and the person getting the dime in their bowl is due an extra portion of good luck." Field Peas: New Year's good-luck foods by Mick Vann 26 December 2008 Food section Austin Chronicle
- ^ "Collard greens (or kale, chard, mustard, or turnip greens) symbolize money in the South" Beyond Field - Peas: New Year's good-luck foods by Mick Vann 26 December 2008 Food section Austin Chronicle
- ^ "On the day after New Year's Day, leftover "Hoppin' John" becomes "Skippin' Jenny" and eating it demonstrates powerful frugality, bringing one even better chances of prosperity." Beyond Black-Eyed Peas: New Year's good-luck foods by Mick Vann 26 December 2008 Food section Austin Chronicle
- ^ Olmsted, Frederick Law (1861). A Journey in the Seaboard Slave States. New York: Mason Brothers. p. 506. ISBN 9780598861917. LCCN 19012177. Retrieved 3 January 2013.
The greatest luxury with which they are acquainted is a stew of bacon and peas, with red pepper, which they call 'Hopping John'.
- ^ Sarah, Rutledge (1979) [Reprint of 1847 edition]. "Hopping John". The Carolina Housewife. Columbia: University of South Carolina Press. p. 83. ISBN 0872493830. Retrieved 3 January 2013.
- ^ a b Twitty, Michael W. (2011). "Hoppin' John". In Katz-Hyman, Martha B.; Rice, Kym S. (eds.). World of a slave. Santa Barbara, California: Greenwood. pp. 280–281. ISBN 9780313349447. Retrieved 3 January 2013.
- ^ Gilman, Caroline Howard (1838). Recollections of a Southern Matron. New York: Harper & Brothers. p. 124. ISBN 9781404781450. LCCN 06044035. Retrieved 3 January 2013.
- ^ Thornton, Richard H (1912). "Hopping John". An American Glossary. Vol. 1. Philadelphia: J.B. Lippincott company. p. 449. LCCN 30025356. Retrieved 3 January 2013.
- ^ Opie, Frederick Douglass (2008). Hog & Hominy: Soul Food from Africa to America. New York: Columbia University Press. pp. 96–97. ISBN 9780231517973. Retrieved 3 January 2013.
- ^ Twitty, Michael W. (2012). "The Transnational Dish of the Motherland: The African Roots of Rice and Beans". In Wilk, Richard; Barbosa, Livia (eds.). Rice and Beans: A Unique Dish in a Hundred Places. London: Berg. p. 30. ISBN 9781847889041. Retrieved 3 January 2013.
- ^ The pea that could; Geechee red peas from Sapelo Island offer new hope for a community by John T. Edge January 2014 Southern Living page 62
- ^ Charlie Rose Interview, Episode 129, Season 20