Psalm 7:4
New International Version
if I have repaid my ally with evil or without cause have robbed my foe—

New Living Translation
if I have betrayed a friend or plundered my enemy without cause,

English Standard Version
if I have repaid my friend with evil or plundered my enemy without cause,

Berean Standard Bible
if I have rewarded my ally with evil, if I have plundered my foe without cause,

King James Bible
If I have rewarded evil unto him that was at peace with me; (yea, I have delivered him that without cause is mine enemy:)

New King James Version
If I have repaid evil to him who was at peace with me, Or have plundered my enemy without cause,

New American Standard Bible
If I have done evil to my friend, Or have plundered my enemy for no reason,

NASB 1995
If I have rewarded evil to my friend, Or have plundered him who without cause was my adversary,

NASB 1977
If I have rewarded evil to my friend, Or have plundered him who without cause was my adversary,

Legacy Standard Bible
If I have rewarded evil to him who is at peace with me, Or have plundered my adversary without cause,

Amplified Bible
If I have done evil to him who was at peace with me, Or without cause robbed him who was my enemy,

Christian Standard Bible
if I have done harm to one at peace with me or have plundered my adversary without cause,

Holman Christian Standard Bible
if I have done harm to one at peace with me or have plundered my adversary without cause,

American Standard Version
If I have rewarded evil unto him that was at peace with me; (Yea, I have delivered him that without cause was mine adversary);

Contemporary English Version
I have not betrayed a friend or had pity on an enemy who attacks for no reason.

English Revised Version
If I have rewarded evil unto him that was at peace with me; (yea, I have delivered him that without cause was mine adversary:)

GOD'S WORD® Translation
if I have paid back my friend with evil or rescued someone who has no reason to attack me-

International Standard Version
if I have rewarded those who did me good with evil, if I have plundered my enemy without justification,

Majority Standard Bible
if I have rewarded my ally with evil, if I have plundered my foe without cause,

NET Bible
or have wronged my ally, or helped his lawless enemy,

New Heart English Bible
if I have rewarded evil to him who was at peace with me, or oppressed my enemy without cause,

Webster's Bible Translation
If I have rewarded evil to him that was at peace with me; (yes, I have delivered him that without cause is my enemy:)

World English Bible
if I have rewarded evil to him who was at peace with me (yes, I have delivered him who without cause was my adversary),
Literal Translations
Literal Standard Version
If I have done my well-wisher evil, "" And draw my adversary without cause,

Young's Literal Translation
If I have done my well-wisher evil, And draw mine adversary without cause,

Smith's Literal Translation
If I rewarded evil him being at peace with me; (and I will deliver mine enemy undeservedly:)
Catholic Translations
Douay-Rheims Bible
If I have rendered to them that repaid me evils, let me deservedly fall empty before my enemies.

Catholic Public Domain Version
if I have repaid those who rendered evils to me, may I deservedly fall away empty before my enemies:

New American Bible
If I have maltreated someone treating me equitably— or even despoiled my oppressor without cause—

New Revised Standard Version
if I have repaid my ally with harm or plundered my foe without cause,
Translations from Aramaic
Lamsa Bible
If I have been vengeful to him that has done me evil, and if I have oppressed my enemies without a cause;

Peshitta Holy Bible Translated
And if I paid him who did evil to me and if I have afflicted my enemies for nothing,
OT Translations
JPS Tanakh 1917
If I have requited him that did evil unto me, Or spoiled mine adversary unto emptiness;

Brenton Septuagint Translation
if I have requited with evil those who requited me with good; may I then perish empty by means of my enemies.

Additional Translations ...
Audio Bible



Context
I Take Refuge in You
3O LORD my God, if I have done this, if injustice is on my hands, 4if I have rewarded my ally with evil, if I have plundered my foe without cause, 5then may my enemy pursue me and overtake me; may he trample me to the ground and leave my honor in the dust. Selah…

Cross References
1 Samuel 24:11
See, my father, look at the corner of your robe in my hand. For I cut it off, but I did not kill you. Know and see that there is no evil or rebellion in my hands. I have not sinned against you, even though you are hunting me down to take my life.

1 Samuel 26:9-11
But David said to Abishai, “Do not destroy him, for who can extend a hand against the LORD’s anointed and be guiltless?” / David added, “As surely as the LORD lives, the LORD Himself will strike him down; either his day will come and he will die, or he will go into battle and perish. / But the LORD forbid that I should extend my hand against the LORD’s anointed. Instead, take the spear and water jug by his head, and let us go.”

Matthew 5:44
But I tell you, love your enemies and pray for those who persecute you,

Romans 12:17-21
Do not repay anyone evil for evil. Carefully consider what is right in the eyes of everybody. / If it is possible on your part, live at peace with everyone. / Do not avenge yourselves, beloved, but leave room for God’s wrath. For it is written: “Vengeance is Mine; I will repay, says the Lord.” ...

1 Peter 3:9
Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing.

Proverbs 25:21-22
If your enemy is hungry, give him food to eat, and if he is thirsty, give him water to drink. / For in so doing, you will heap burning coals on his head, and the LORD will reward you.

1 Samuel 24:17
and said to David, “You are more righteous than I, for you have rewarded me with good, though I have rewarded you with evil.

1 Samuel 26:23
May the LORD repay every man for his righteousness and faithfulness. For the LORD delivered you into my hand today, but I would not extend my hand against the LORD’s anointed.

Luke 6:27-28
But to those of you who will listen, I say: Love your enemies, do good to those who hate you, / bless those who curse you, pray for those who mistreat you.

1 Thessalonians 5:15
Make sure that no one repays evil for evil. Always pursue what is good for one another and for all people.

Genesis 50:20
As for you, what you intended against me for evil, God intended for good, in order to accomplish a day like this—to preserve the lives of many people.

2 Samuel 16:12
Perhaps the LORD will see my affliction and repay me with good for the cursing I receive today.”

2 Kings 6:22
“Do not kill them,” he replied. “Would you kill those you have captured with your own sword or bow? Set food and water before them, that they may eat and drink and then return to their master.”

Proverbs 20:22
Do not say, “I will avenge this evil!” Wait on the LORD, and He will save you.

Matthew 5:39
But I tell you not to resist an evil person. If someone slaps you on your right cheek, turn to him the other also;


Treasury of Scripture

If I have rewarded evil to him that was at peace with me; (yes, I have delivered him that without cause is my enemy:)

If I

Psalm 55:20
He hath put forth his hands against such as be at peace with him: he hath broken his covenant.

Psalm 109:5
And they have rewarded me evil for good, and hatred for my love.

Genesis 44:4
And when they were gone out of the city, and not yet far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good?

I have

1 Samuel 24:7,10,11
So David stayed his servants with these words, and suffered them not to rise against Saul. But Saul rose up out of the cave, and went on his way…

1 Samuel 26:9-17,24
And David said to Abishai, Destroy him not: for who can stretch forth his hand against the LORD'S anointed, and be guiltless? …

without

1 Samuel 19:4,5
And Jonathan spake good of David unto Saul his father, and said unto him, Let not the king sin against his servant, against David; because he hath not sinned against thee, and because his works have been to theeward very good: …

1 Samuel 20:1
And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life?

1 Samuel 22:14
Then Ahimelech answered the king, and said, And who is so faithful among all thy servants as David, which is the king's son in law, and goeth at thy bidding, and is honourable in thine house?

Jump to Previous
Adversary Cause Delivered Draw Emptiness Enemy Evil Foe Freed Friend Indeed Oppressed Peace Plundered Requited Rewarded Robbed Spoiled
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Adversary Cause Delivered Draw Emptiness Enemy Evil Foe Freed Friend Indeed Oppressed Peace Plundered Requited Rewarded Robbed Spoiled
Psalm 7
1. David prays against the malice of his enemies, professing his innocence
10. By faith he sees his defense, and the destruction of his enemies














if I have rewarded my ally with evil
This phrase reflects a deep introspection and a plea for divine justice. The psalmist, traditionally understood to be David, is asserting his innocence before God. In the cultural context of ancient Israel, loyalty to allies was a significant moral and social obligation. Betraying an ally would have been seen as a grave sin, violating the covenantal relationships that were central to Israelite society. This plea can be connected to the broader biblical theme of integrity and righteousness, as seen in Proverbs 17:13, which warns against repaying good with evil. The phrase also foreshadows the betrayal of Jesus by Judas, highlighting the ultimate act of rewarding good with evil.

if I have plundered my foe without cause
Here, the psalmist is emphasizing his commitment to justice, even towards his enemies. In the historical context, plundering was a common practice in warfare, yet the psalmist claims innocence of such acts without justification. This reflects the biblical principle of just warfare and the importance of righteous conduct, even in conflict, as seen in Deuteronomy 20, which outlines ethical warfare practices. The phrase underscores the importance of motive and justice, aligning with Jesus' teachings in Matthew 5:44, where He instructs to love enemies and pray for those who persecute you. This commitment to justice and righteousness, even towards foes, is a type of Christ, who exemplified perfect justice and mercy.

Persons / Places / Events
1. David
The author of the psalm, traditionally believed to be King David, who often wrote psalms during times of distress and persecution.

2. Cush, a Benjamite
The psalm is attributed to David concerning the words of Cush, a Benjamite. This may refer to a specific adversary or symbolize those who falsely accuse David.

3. Enemies and Allies
The psalm speaks to the relationships David has with both his allies and his foes, highlighting themes of justice and righteousness.
Teaching Points
Integrity in Relationships
As believers, we are called to maintain integrity in our relationships, ensuring that we do not repay evil for good or harm others without cause.

Self-Examination
This verse encourages us to examine our actions and motives, ensuring that we are not guilty of wrongdoing against others.

Trust in God's Justice
Instead of seeking personal vengeance, we should trust in God's justice and timing, knowing that He will vindicate the righteous.

Peacemaking
We are called to be peacemakers, striving to live in harmony with others and resolving conflicts in a godly manner.

Repentance and Forgiveness
If we find ourselves guilty of wrongdoing, we should seek repentance and offer forgiveness to those who have wronged us.(4) Yea, I have--i.e., on the contrary, so far from returning evil for good, I have returned good for evil. With allusion, there can be little doubt, to the incidents referred to in the last Note. From metrical reasons, and also to avoid the abruptness of the change of construction, Ewald conjectures that two clauses have dropped out of the text, and restores as follows--

"If I have rewarded evil unto him that dealt friendly with me

(And cunning unto him that was at peace with me,

Yea, if I have not rewarded his soul with good).

And delivered him that without cause is my enemy."

Milton's translation gives yet another colour to the passage--

"If I have wrought

Ill to him that meant me peace,

Or to him have rendered less,

And not freed my foe for nought."

The conjecture of a corruption of the text is supported by the rendering of the LXX. and Vulg., and a very slight change gives the probable rendering: "If I have returned evil to him that dealt friendly with me, and injured my enemy without cause."

Verse 4. - If I have rewarded evil unto him that was at peace with me. This is probably the true meaning. David denies that he has wantonly attacked and injured any one with whom he was on friendly and peaceable terms. No doubt he was accused of having estranged Saul by plotting to take the crown from him. (Yea, I have delivered him that without cause is mine enemy.) This translation, which is retained by our Revisers, has the support also of Ewald, Hupfeld, Mr. Aglen, and the 'Speaker's Commentary.' If accepted, it must be considered as a reference to 1 Samuel 24:7, or else to 1 Samuel 26:9, or both, and as a sort of parenthetic protest, "Nay, not only have I not injured a friend, but I have gone so far as to let my enemy escape me." A different meaning is, however, given to the passage by many critics, as Rosenmuller, Hengstenberg, Bishop Horsley, Cheyne, etc., who regard the sense as running on without any parenthesis, and translate, "If I have oppressed him who without cause is mine enemy." David, according to this view, denies that he has either injured a friend or requited evil to a foe.

Parallel Commentaries ...


Hebrew
if
אִם־ (’im-)
Conjunction
Strong's 518: Lo!, whether?, if, although, Oh that!, when, not

I have rewarded
גָּ֭מַלְתִּי (gā·mal·tî)
Verb - Qal - Perfect - first person common singular
Strong's 1580: To deal fully or adequately with, deal out to, wean, ripen

my ally
שֽׁוֹלְמִ֥י (šō·wl·mî)
Verb - Qal - Participle - masculine singular construct | first person common singular
Strong's 7999: To be safe, to be, completed, to be friendly, to reciprocate

with evil,
רָ֑ע (rā‘)
Adjective - masculine singular
Strong's 7451: Bad, evil

if I have plundered
וָאֲחַלְּצָ֖ה (wā·’ă·ḥal·lə·ṣāh)
Conjunctive waw | Verb - Piel - Consecutive imperfect - first person common singular | third person feminine singular
Strong's 2502: To pull off, to strip, to depart, to deliver, equip, present, strengthen

my foe
צוֹרְרִ֣י (ṣō·wr·rî)
Verb - Qal - Participle - masculine singular construct | first person common singular
Strong's 6887: To bind, tie up, be restricted, narrow, scant, or cramped

without cause,
רֵיקָֽם׃ (rê·qām)
Adverb
Strong's 7387: Emptily, ineffectually, undeservedly


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OT Poetry: Psalm 7:4 If I have rewarded evil to him (Psalm Ps Psa.)
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