2 Kings 6:8
New International Version
Now the king of Aram was at war with Israel. After conferring with his officers, he said, “I will set up my camp in such and such a place.”

New Living Translation
When the king of Aram was at war with Israel, he would confer with his officers and say, “We will mobilize our forces at such and such a place.”

English Standard Version
Once when the king of Syria was warring against Israel, he took counsel with his servants, saying, “At such and such a place shall be my camp.”

Berean Standard Bible
Now the king of Aram was at war against Israel. After consulting with his servants, he said, “My camp will be in such and such a place.”

King James Bible
Then the king of Syria warred against Israel, and took counsel with his servants, saying, In such and such a place shall be my camp.

New King James Version
Now the king of Syria was making war against Israel; and he consulted with his servants, saying, “My camp will be in such and such a place.”

New American Standard Bible
Now the king of Aram was making war against Israel; and he consulted with his servants, saying, “In such and such a place shall be my camp.”

NASB 1995
Now the king of Aram was warring against Israel; and he counseled with his servants saying, “In such and such a place shall be my camp.”

NASB 1977
Now the king of Aram was warring against Israel; and he counseled with his servants saying, “In such and such a place shall be my camp.”

Legacy Standard Bible
Now the king of Aram was warring against Israel; and he counseled with his servants saying, “In such and such a place shall be my camp.”

Amplified Bible
Now the king of Aram (Syria) was making war against Israel, and he consulted with his servants, saying, “My camp shall be in such and such a place.”

Christian Standard Bible
When the king of Aram was waging war against Israel, he conferred with his servants, “My camp will be at such and such a place.”

Holman Christian Standard Bible
When the king of Aram was waging war against Israel, he conferred with his servants, “My camp will be at such and such a place.”

American Standard Version
Now the king of Syria was warring against Israel; and he took counsel with his servants, saying, In such and such a place shall be my camp.

Contemporary English Version
Time after time, when the king of Syria was at war against the Israelites, he met with his officers and announced, "I've decided where we will set up camp."

English Revised Version
Now the king of Syria warred against Israel; and he took counsel with his servants, saying, In such and such a place shall be my camp.

GOD'S WORD® Translation
Whenever the king of Aram was fighting against Israel, he asked for advice from his officers about where they were to camp.

Good News Translation
The king of Syria was at war with Israel. He consulted his officers and chose a place to set up his camp.

International Standard Version
Eventually the king of Aram went to war against Israel, taking counsel with his advisors and concluding, "In such and such a place I'll build my encampment."

Majority Standard Bible
Now the king of Aram was at war against Israel. After consulting with his servants, he said, ?My camp will be in such and such a place.?

NET Bible
Now the king of Syria was at war with Israel. He consulted his advisers, who said, "Invade at such and such a place."

New Heart English Bible
Now the king of Aram was warring against Israel; and he took counsel with his servants, saying, "My camp will be in such and such a place."

Webster's Bible Translation
Then the king of Syria warred against Israel, and took counsel with his servants, saying, In such and such a place shall be my camp.

World English Bible
Now the king of Syria was at war against Israel; and he took counsel with his servants, saying, “My camp will be in such and such a place.”
Literal Translations
Literal Standard Version
And the king of Aram has been fighting against Israel, and takes counsel with his servants, saying, “At such and such a place [is] my encamping.”

Young's Literal Translation
And the king of Aram hath been fighting against Israel, and taketh counsel with his servants, saying, 'At such and such a place is my encamping.'

Smith's Literal Translation
And the king of Aram was warring against Israel, and he counseled with his servants, saying, To such a certain place my encampments.
Catholic Translations
Douay-Rheims Bible
And the king of Syria warred against Israel, and took counsel with his servants, saying: In such and such a place let us lay ambushes.

Catholic Public Domain Version
Now the king of Syria was fighting against Israel, and he took counsel with his servants, saying, “In this and that place, let us set up an ambush.”

New American Bible
When the king of Aram was waging war on Israel, he would make plans with his servants: “I will bivouac at such and such a place.”

New Revised Standard Version
Once when the king of Aram was at war with Israel, he took counsel with his officers. He said, “At such and such a place shall be my camp.”
Translations from Aramaic
Lamsa Bible
Then the king of Aram warred against Israel, and took counsel with his servants, saying, In such and such a place shall we lie in wait.

Peshitta Holy Bible Translated
And the King of Edom fought with Israel, and he took counsel, he and his Servants, and he said: “Lie in wait and hide in a certain place.”
OT Translations
JPS Tanakh 1917
Now the king of Aram warred against Israel; and he took counsel with his servants, saying: 'In such and such a place shall be my camp.'

Brenton Septuagint Translation
And the king of Syria was at war with Israel: and he consulted with his servants, saying, I will encamp in such a place.

Additional Translations ...
Audio Bible



Context
Elisha Captures the Blinded Arameans
8Now the king of Aram was at war against Israel. After consulting with his servants, he said, “My camp will be in such and such a place.” 9Then the man of God sent word to the king of Israel: “Be careful passing by this place, for the Arameans are going down there.”…

Cross References
2 Kings 1:1
After the death of Ahab, Moab rebelled against Israel.

2 Kings 3:5-7
But after the death of Ahab, the king of Moab rebelled against the king of Israel. / So at that time King Jehoram set out from Samaria and mobilized all Israel. / And he sent a message to Jehoshaphat king of Judah: “The king of Moab has rebelled against me. Will you go with me to fight against Moab?” “I will go,” replied Jehoshaphat. “I am as you are, my people are your people, and my horses are your horses.”

2 Kings 5:1-2
Now Naaman, the commander of the army of the king of Aram, was a great man in his master’s sight and highly regarded, for through him the LORD had given victory to Aram. And he was a mighty man of valor, but he was a leper. / At this time the Arameans had gone out in bands and had taken a young girl from the land of Israel, and she was serving Naaman’s wife.

2 Kings 7:6-7
For the Lord had caused the Arameans to hear the sound of chariots, horses, and a great army, so that they said to one another, “Look, the king of Israel must have hired the kings of the Hittites and Egyptians to attack us.” / Thus the Arameans had arisen and fled at twilight, abandoning their tents and horses and donkeys. The camp was intact, and they had run for their lives.

2 Kings 13:3
So the anger of the LORD burned against Israel, and He delivered them continually into the hands of Hazael king of Aram and his son Ben-hadad.

1 Kings 20:1-12
Now Ben-hadad king of Aram assembled his entire army. Accompanied by thirty-two kings with their horses and chariots, he marched up, besieged Samaria, and waged war against it. / Then he sent messengers into the city to Ahab king of Israel, / saying, “This is what Ben-hadad says: ‘Your silver and gold are mine, and your best wives and children are mine!’” ...

1 Kings 22:31-33
Now the king of Aram had ordered his thirty-two chariot commanders, “Do not fight with anyone, small or great, except the king of Israel.” / When the chariot commanders saw Jehoshaphat, they said, “Surely this is the king of Israel!” So they turned to fight against him, but Jehoshaphat cried out. / And when the chariot commanders saw that he was not the king of Israel, they turned back from pursuing him.

Judges 6:3-4
Whenever the Israelites planted their crops, the Midianites, Amalekites, and other people of the east would come up and invade them, / encamping against them as far as Gaza and destroying the produce of the land. They left Israel with no sustenance, neither sheep nor oxen nor donkeys.

Judges 7:12
Now the Midianites, Amalekites, and all the other people of the east had settled in the valley like a swarm of locusts, and their camels were as countless as the sand on the seashore.

1 Samuel 23:19-23
Then the Ziphites came up to Saul at Gibeah and said, “Is not David hiding among us in the strongholds at Horesh, on the hill of Hachilah south of Jeshimon? / Now, O king, come down whenever your soul desires, and we will be responsible for delivering him into your hand.” / “May you be blessed by the LORD,” replied Saul, “for you have had compassion on me. ...

1 Samuel 30:1-2
On the third day David and his men arrived in Ziklag, and the Amalekites had raided the Negev, attacked Ziklag, and burned it down. / They had taken captive the women and all who were there, both young and old. They had not killed anyone, but had carried them off as they went on their way.

2 Chronicles 18:30-32
Now the king of Aram had ordered his chariot commanders, “Do not fight with anyone, small or great, except the king of Israel.” / When the chariot commanders saw Jehoshaphat, they said, “This is the king of Israel!” So they turned to fight against him, but Jehoshaphat cried out, and the LORD helped him. God drew them away from him. / And when the chariot commanders saw that he was not the king of Israel, they turned back from pursuing him.

Isaiah 7:1-2
Now in the days that Ahaz son of Jotham, the son of Uzziah, was king of Judah, Rezin king of Aram marched up to wage war against Jerusalem. He was accompanied by Pekah son of Remaliah the king of Israel, but he could not overpower the city. / When it was reported to the house of David that Aram was in league with Ephraim, the hearts of Ahaz and his people trembled like trees in the forest shaken by the wind.

Jeremiah 49:23-27
Concerning Damascus: “Hamath and Arpad are put to shame, for they have heard a bad report; they are agitated like the sea; their anxiety cannot be calmed. / Damascus has become feeble; she has turned to flee. Panic has gripped her; anguish and pain have seized her like a woman in labor. / How is the city of praise not forsaken, the town that brings Me joy? ...

Amos 1:3-5
This is what the LORD says: “For three transgressions of Damascus, even four, I will not revoke My judgment, because they threshed Gilead with sledges of iron. / So I will send fire upon the house of Hazael to consume the citadels of Ben-hadad. / I will break down the gates of Damascus; I will cut off the ruler from the Valley of Aven and the one who wields the scepter in Beth-eden. The people of Aram will be exiled to Kir,” says the LORD.


Treasury of Scripture

Then the king of Syria warred against Israel, and took counsel with his servants, saying, In such and such a place shall be my camp.

the king

2 Kings 6:24
And it came to pass after this, that Benhadad king of Syria gathered all his host, and went up, and besieged Samaria.

1 Kings 20:1,34
And Benhadad the king of Syria gathered all his host together: and there were thirty and two kings with him, and horses, and chariots: and he went up and besieged Samaria, and warred against it…

1 Kings 22:31
But the king of Syria commanded his thirty and two captains that had rule over his chariots, saying, Fight neither with small nor great, save only with the king of Israel.

took

1 Kings 20:23
And the servants of the king of Syria said unto him, Their gods are gods of the hills; therefore they were stronger than we; but let us fight against them in the plain, and surely we shall be stronger than they.

Job 5:12,13
He disappointeth the devices of the crafty, so that their hands cannot perform their enterprise…

Proverbs 20:18
Every purpose is established by counsel: and with good advice make war.

camp.

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Aram Army Camp Chiefs Conferring Counsel Counseled Encamping Fighting Israel Making Meeting Officers Once Secret Servants Syria Time Waiting War Warred Warring
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Aram Army Camp Chiefs Conferring Counsel Counseled Encamping Fighting Israel Making Meeting Officers Once Secret Servants Syria Time Waiting War Warred Warring
2 Kings 6
1. Elisha, allowing the young prophets to enlarge dwellings, floats an axhead
8. He discloses the king of Syria's counsel
13. The army which was sent to Dothan to apprehend Elisha, is blinded
19. Being brought into Samaria, they are dismissed in peace
24. The famine in Samaria causes women to eat their own children
30. The king sends to slay Elisha














Now the king of Aram
The phrase introduces us to the geopolitical context of the narrative. The "king of Aram" refers to the ruler of the Arameans, a group often in conflict with Israel. Historically, Aram was located in present-day Syria, with its capital in Damascus. The Arameans were a significant power in the region, frequently mentioned in the Old Testament as adversaries of Israel. This sets the stage for understanding the ongoing hostilities and the miraculous interventions that follow.

was at war with Israel
This phrase indicates a state of ongoing conflict. The Hebrew root for "war" (מִלְחָמָה, milchamah) suggests not just physical battles but also strategic and political maneuvers. The historical context reveals that Israel, during the divided kingdom period, often faced threats from surrounding nations, including Aram. This constant state of warfare highlights the need for divine intervention and guidance, which is a recurring theme in the narratives of the prophets.

After conferring with his servants
The king's action of "conferring" (יָעַץ, ya'ats) implies seeking counsel or advice. This reflects the common practice of ancient Near Eastern kings to rely on their advisors for military and political strategies. It underscores the human tendency to rely on earthly wisdom, contrasting with the divine wisdom and insight provided to the prophet Elisha, which is revealed later in the chapter.

he said, 'My camp will be in such and such a place.'
The phrase "My camp will be in such and such a place" indicates a strategic military decision. The vagueness of "such and such a place" (פְּלוֹנִי אַלְמוֹנִי, peloni almoni) is a Hebrew idiom used to denote an unspecified location, often for narrative purposes. This decision by the king of Aram sets up the narrative tension, as it contrasts with the divine revelation given to Elisha, who is able to warn the king of Israel about the Aramean plans. This highlights the theme of God's omniscience and His protective care over Israel, as He reveals the enemy's plans to His prophet, ensuring the safety of His people.

(8) Then the king of Syria warred.--Rather, Now the king of Syria (Aram) was warring, i.e., continually. The time intended cannot be the reign of Jehoahaz, for here the Syrians achieve nothing of importance. (Comp. 2Kings 6:32.)

Took counsel with.--Comp. 2Chronicles 20:21.

Such and such.--The compound Hebrew expression (p?loni 'almoni) means "a certain one, I will not mention which;" the Greek, ? ?????.

My camp.--Heb., tah?nothi; a difficult expression, found only here. Its form is anomalous, and probably corrupt. The Targum renders "house of my camp:" but the Syriac, "Set ye an ambush, and lurk;" the Vulg., "ponamus insidias:" and similarly the Arabic. This has suggested that the true reading is "hide ye," i.e., lie in ambush (t?h?b-, i.e., t?h?b?-: Thenius). It is, however, a more obvious change to read, "ye shall go down" (tinh?th-: Psalm 38:3). This agrees better with the construction, "Unto ('el) such and such a place shall ye go down," i.e., on a plundering incursion.

Verse 8-2 Kings 7:20. - PUBLIC MIRACLES or ELISHA (resumed). Verse 8. - Then the King of Syria warred against Israel. It may seem strange that, so soon after sending an embassy to the court of Samaria, and asking a favor (2 Kings 5:5, 6), Benhadad should resume hostilities, especially as the favor had been obtained (2 Kings 5:14); but the normal relations between the two countries were those of enmity (2 Kings 5:2), and a few years would suffice to dim the memory of what had happened. The gratitude of kings is proverbially short-lived. And took counsel with his servants - i.e., his chief officers - saying, In such and such a place (comp. 1 Samuel 21:2) shall be my camp; or, my encampment. תַּחְחֲנֹח appears to be "a noun in the form of the infinitive." It does not occur elsewhere.

Parallel Commentaries ...


Hebrew
Now the king
וּמֶ֣לֶךְ (ū·me·leḵ)
Conjunctive waw | Noun - masculine singular construct
Strong's 4428: A king

of Aram
אֲרָ֔ם (’ă·rām)
Noun - proper - feminine singular
Strong's 758: Aram -- Syria

was
הָיָ֥ה (hā·yāh)
Verb - Qal - Perfect - third person masculine singular
Strong's 1961: To fall out, come to pass, become, be

at war
נִלְחָ֖ם (nil·ḥām)
Verb - Nifal - Participle - masculine singular
Strong's 3898: To feed on, to consume, to battle

against Israel.
בְּיִשְׂרָאֵ֑ל (bə·yiś·rā·’êl)
Preposition-b | Noun - proper - masculine singular
Strong's 3478: Israel -- 'God strives', another name of Jacob and his desc

After consulting
וַיִּוָּעַץ֙ (way·yiw·wā·‘aṣ)
Conjunctive waw | Verb - Nifal - Consecutive imperfect - third person masculine singular
Strong's 3289: To advise, to deliberate, resolve

with
אֶל־ (’el-)
Preposition
Strong's 413: Near, with, among, to

his servants,
עֲבָדָ֣יו (‘ă·ḇā·ḏāw)
Noun - masculine plural construct | third person masculine singular
Strong's 5650: Slave, servant

he said,
לֵאמֹ֗ר (lê·mōr)
Preposition-l | Verb - Qal - Infinitive construct
Strong's 559: To utter, say

“My camp [will be]
תַּחֲנֹתִֽי׃ (ta·ḥă·nō·ṯî)
Noun - feminine plural construct | first person common singular
Strong's 8466: An encamping, encampment

in
אֶל־ (’el-)
Preposition
Strong's 413: Near, with, among, to

such
פְּלֹנִ֥י (pə·lō·nî)
Adjective - masculine singular construct
Strong's 6423: Such a, one, a specified peccrson

and such
אַלְמֹנִ֖י (’al·mō·nî)
Adjective - masculine singular
Strong's 492: Someone, a certain (one)

a place.”
מְק֛וֹם (mə·qō·wm)
Noun - masculine singular construct
Strong's 4725: A standing, a spot, a condition


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OT History: 2 Kings 6:8 Now the king of Syria was warring (2Ki iiKi ii ki 2 kg 2kg)
2 Kings 6:7
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