1 Kings 2:32
New International Version
The LORD will repay him for the blood he shed, because without my father David knowing it he attacked two men and killed them with the sword. Both of them—Abner son of Ner, commander of Israel’s army, and Amasa son of Jether, commander of Judah’s army—were better men and more upright than he.

New Living Translation
The LORD will repay him for the murders of two men who were more righteous and better than he. For my father knew nothing about the deaths of Abner son of Ner, commander of the army of Israel, and of Amasa son of Jether, commander of the army of Judah.

English Standard Version
The LORD will bring back his bloody deeds on his own head, because, without the knowledge of my father David, he attacked and killed with the sword two men more righteous and better than himself, Abner the son of Ner, commander of the army of Israel, and Amasa the son of Jether, commander of the army of Judah.

Berean Standard Bible
The LORD will bring his bloodshed back upon his own head, for without the knowledge of my father David he struck down two men more righteous and better than he when he put to the sword Abner son of Ner, commander of Israel’s army, and Amasa son of Jether, commander of Judah’s army.

King James Bible
And the LORD shall return his blood upon his own head, who fell upon two men more righteous and better than he, and slew them with the sword, my father David not knowing thereof, to wit, Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah.

New King James Version
So the LORD will return his blood on his head, because he struck down two men more righteous and better than he, and killed them with the sword—Abner the son of Ner, the commander of the army of Israel, and Amasa the son of Jether, the commander of the army of Judah—though my father David did not know it.

New American Standard Bible
The LORD will return his blood on his own head, because he struck two men more righteous and better than he, and killed them with the sword, while my father David did not know about it: Abner the son of Ner, commander of the army of Israel, and Amasa the son of Jether, commander of the army of Judah.

NASB 1995
“The LORD will return his blood on his own head, because he fell upon two men more righteous and better than he and killed them with the sword, while my father David did not know it: Abner the son of Ner, commander of the army of Israel, and Amasa the son of Jether, commander of the army of Judah.

NASB 1977
“And the LORD will return his blood on his own head, because he fell upon two men more righteous and better than he and killed them with the sword, while my father David did not know it: Abner the son of Ner, commander of the army of Israel, and Amasa the son of Jether, commander of the army of Judah.

Legacy Standard Bible
And Yahweh will return his blood on his own head, because he fell upon two men more righteous and better than he and killed them with the sword, but my father David did not know it: Abner the son of Ner, commander of the army of Israel, and Amasa the son of Jether, commander of the army of Judah.

Amplified Bible
The LORD will return his bloody deeds upon his own head, because he struck down two men more righteous and honorable than he and killed them with the sword, without my father David knowing: Abner the son of Ner, commander of the army of Israel, and Amasa the son of Jether, commander of the army of Judah.

Christian Standard Bible
The LORD will bring back his own blood on his head because he struck down two men more righteous and better than he, without my father David’s knowledge. With his sword, Joab murdered Abner son of Ner, commander of Israel’s army, and Amasa son of Jether, commander of Judah’s army.

Holman Christian Standard Bible
The LORD will bring back his own blood on his head because he struck down two men more righteous and better than he, without my father David’s knowledge. With his sword, Joab murdered Abner son of Ner, commander of Israel’s army, and Amasa son of Jether, commander of Judah’s army.

American Standard Version
And Jehovah will return his blood upon his own head, because he fell upon two men more righteous and better than he, and slew them with the sword, and my father David knew it not, to wit, Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah.

English Revised Version
And the LORD shall return his blood upon his own head, because he fell upon two men more righteous and better than he, and slew them with the sword, and my father David knew it not, to wit, Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah.

GOD'S WORD® Translation
The LORD will repay him for the slaughter he caused. Joab killed two honorable men who were better than he was. He used his sword to kill Abner (who was the son of Ner and the commander of Israel's army) and Amasa (who was the son of Jether and the commander of Judah's army). Joab did this without my father's knowledge.

Good News Translation
The LORD will punish Joab for those murders, which he committed without my father David's knowledge. Joab killed two innocent men who were better men than he: Abner, commander of the army of Israel, and Amasa, commander of the army of Judah.

International Standard Version
The LORD will repay him for his bloodshed because, without my father David's consent he attacked and murdered two men more righteous and better than he, Ner's son Abner, the commander of Israel's army and Jether's son Amasa, commander of Judah's army.

Majority Standard Bible
The LORD will bring his bloodshed back upon his own head, for without the knowledge of my father David he struck down two men more righteous and better than he when he put to the sword Abner son of Ner, commander of Israel’s army, and Amasa son of Jether, commander of Judah’s army.

NET Bible
May the LORD punish him for the blood he shed; behind my father David's back he struck down and murdered with the sword two men who were more innocent and morally upright than he--Abner son of Ner, commander of Israel's army, and Amasa son of Jether, commander of Judah's army.

New Heart English Bible
The LORD will return his blood on his own head, because he fell on two men more righteous and better than he, and killed them with the sword, and my father David did not know it: Abner the son of Ner, commander of the army of Israel, and Amasa the son of Jether, captain of the army of Judah.

Webster's Bible Translation
And the LORD shall return his blood upon his own head, who fell upon two men more righteous and better than he, and slew them with the sword, my father David not knowing of it, to wit, Abner the son of Ner captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah.

World English Bible
Yahweh will return his blood on his own head, because he fell on two men more righteous and better than he, and killed them with the sword, and my father David didn’t know it: Abner the son of Ner, captain of the army of Israel, and Amasa the son of Jether, captain of the army of Judah.
Literal Translations
Literal Standard Version
and YHWH has turned back his blood on his own head, [on him] who has fallen on two men more righteous and better than he, and slays them with the sword—and my father David did not know—Abner son of Ner, head of the host of Israel, and Amasa son of Jether, head of the host of Judah;

Young's Literal Translation
and Jehovah hath turned back his blood on his own head, who hath fallen on two men more righteous and better than he, and slayeth them with the sword, -- and my father David knew not -- Abner son of Ner, head of the host of Israel, and Amasa son of Jether, head of the host of Judah;

Smith's Literal Translation
And Jehovah turned back his blood upon his head, who struck upon two just men and good above him, and he will kill them with the sword, and my father David knew not, Abner son of Ner, chief of the army of Israel, and Amasa, son of Jether, chief of the army of Judah.
Catholic Translations
Douay-Rheims Bible
And the Lord shall return his blood upon his own head, because he murdered two men, just and better than himself: and slew them with the sword, my father David not knowing it, Abner the son of Ner, general of the army of Israel, and Amasa the son of Jether, general of the army of Juda.

Catholic Public Domain Version
And the Lord shall repay his blood upon his own head. For he killed two men, just and better than himself, and he killed them with the sword, while my father, David, did not know it: Abner, the son of Ner, leader of the military of Israel, and Amasa, the son of Jether, leader of the army of Judah.

New American Bible
The LORD will bring blood upon his own head, because he struck down two men better and more just than himself, and slew them with the sword without my father David’s knowledge: Abner, son of Ner, commander of Israel’s army, and Amasa, son of Jether, commander of Judah’s army.

New Revised Standard Version
The LORD will bring back his bloody deeds on his own head, because, without the knowledge of my father David, he attacked and killed with the sword two men more righteous and better than himself, Abner son of Ner, commander of the army of Israel, and Amasa son of Jether, commander of the army of Judah.
Translations from Aramaic
Lamsa Bible
And the LORD shall return his blood upon his own head, because he attacked two men more righteous and better than he and slew them with the sword, my father David not knowing of it; namely, Abner the son of Ner, commander of the army of Israel; and Amasa the son of Jether, commander of the army of Judah.

Peshitta Holy Bible Translated
And LORD JEHOVAH shall turn away his blood on his head, because he attacked two men who were righteous and better than he, and he killed them by the sword, and my father David did not know it Abnir, son of Nir, the General of the army of Israel, and Amasa, son of Yathar, the General of the army of Yehuda.
OT Translations
JPS Tanakh 1917
And the LORD will return his blood upon his own head, because he fell upon two men more righteous and better than he, and slew them with the sword, and my father David knew it not: Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah.

Brenton Septuagint Translation
And the Lord has returned upon his own head the blood of his unrighteousness, inasmuch as he attacked two men more righteous and better than himself, and slew them with the sword, and my father David knew not of their blood, even Abenner the son of Ner the commander-in-chief of Israel, and Amessa the son of Jether the commander-in-chief of Juda.

Additional Translations ...
Audio Bible



Context
The Execution of Joab
31And the king replied, “Do just as he says. Strike him down and bury him, and so remove from me and from the house of my father the innocent blood that Joab shed. 32The LORD will bring his bloodshed back upon his own head, for without the knowledge of my father David he struck down two men more righteous and better than he when he put to the sword Abner son of Ner, commander of Israel’s army, and Amasa son of Jether, commander of Judah’s army. 33Their blood will come back upon the heads of Joab and his descendants forever; but for David, his descendants, his house, and his throne, there shall be peace from the LORD forever.”…

Cross References
Genesis 9:6
Whoever sheds the blood of man, by man his blood will be shed; for in His own image God has made mankind.

Numbers 35:33
Do not pollute the land where you live, for bloodshed pollutes the land, and no atonement can be made for the land on which the blood is shed, except by the blood of the one who shed it.

Deuteronomy 19:10
Thus innocent blood will not be shed in the land that the LORD your God is giving you as an inheritance, so that you will not be guilty of bloodshed.

2 Samuel 3:27-30
When Abner returned to Hebron, Joab pulled him aside into the gateway, as if to speak to him privately, and there Joab stabbed him in the stomach. So Abner died on account of the blood of Joab’s brother Asahel. / Afterward, David heard about this and said, “I and my kingdom are forever guiltless before the LORD concerning the blood of Abner son of Ner. / May it whirl over the head of Joab and over the entire house of his father, and may the house of Joab never be without one having a discharge or skin disease, or one who leans on a staff or falls by the sword or lacks food.” ...

2 Samuel 3:39
And I am weak this day, though anointed as king, and these men, the sons of Zeruiah, are too fierce for me. May the LORD repay the evildoer according to his evil!”

2 Samuel 16:8
The LORD has paid you back for all the blood of the house of Saul, in whose place you have reigned, and the LORD has delivered the kingdom into the hand of your son Absalom. See, you have come to ruin because you are a man of bloodshed!”

2 Samuel 20:10
Amasa was not on guard against the dagger in Joab’s hand, and Joab stabbed him in the stomach and spilled out his intestines on the ground. And Joab did not need to strike him again, for Amasa was dead. Then Joab and his brother Abishai pursued Sheba son of Bichri.

1 Kings 2:5-6
Moreover, you know what Joab son of Zeruiah did to me—what he did to Abner son of Ner and Amasa son of Jether, the two commanders of the armies of Israel. He killed them in peacetime to avenge the blood of war. He stained with the blood of war the belt around his waist and the sandals on his feet. / So act according to your wisdom, and do not let his gray head go down to Sheol in peace.

1 Kings 2:28-34
When the news reached Joab, who had conspired with Adonijah but not with Absalom, he fled to the tent of the LORD and took hold of the horns of the altar. / It was reported to King Solomon: “Joab has fled to the tent of the LORD and is now beside the altar.” So Solomon sent Benaiah son of Jehoiada, saying, “Go, strike him down!” / And Benaiah entered the tent of the LORD and said to Joab, “The king says, ‘Come out!’” But Joab replied, “No, I will die here.” So Benaiah relayed the message to the king, saying, “This is how Joab answered me.” ...

Psalm 9:12
For the Avenger of bloodshed remembers; He does not ignore the cry of the afflicted.

Psalm 55:23
But You, O God, will bring them down to the Pit of destruction; men of bloodshed and deceit will not live out half their days. But I will trust in You.

Matthew 23:35
And so upon you will come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berechiah, whom you murdered between the temple and the altar.

Luke 11:50-51
As a result, this generation will be charged with the blood of all the prophets that has been shed since the foundation of the world, / from the blood of Abel to the blood of Zechariah, who was killed between the altar and the sanctuary. Yes, I tell you, all of it will be charged to this generation.

Acts 1:16-20
“Brothers, the Scripture had to be fulfilled that the Holy Spirit foretold through the mouth of David concerning Judas, who became a guide for those who arrested Jesus. / He was one of our number and shared in this ministry.” / (Now with the reward for his wickedness Judas bought a field; there he fell headlong and burst open in the middle, and all his intestines spilled out. ...

Acts 7:52
Which of the prophets did your fathers fail to persecute? They even killed those who foretold the coming of the Righteous One. And now you are His betrayers and murderers—


Treasury of Scripture

And the LORD shall return his blood on his own head, who fell on two men more righteous and better than he, and slew them with the sword, my father David not knowing thereof, to wit, Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah.

return

1 Kings 2:44
The king said moreover to Shimei, Thou knowest all the wickedness which thine heart is privy to, that thou didst to David my father: therefore the LORD shall return thy wickedness upon thine own head;

Genesis 4:11
And now art thou cursed from the earth, which hath opened her mouth to receive thy brother's blood from thy hand;

Judges 9:24,57
That the cruelty done to the threescore and ten sons of Jerubbaal might come, and their blood be laid upon Abimelech their brother, which slew them; and upon the men of Shechem, which aided him in the killing of his brethren…

two men

2 Samuel 3:27
And when Abner was returned to Hebron, Joab took him aside in the gate to speak with him quietly, and smote him there under the fifth rib, that he died, for the blood of Asahel his brother.

2 Samuel 20:10
But Amasa took no heed to the sword that was in Joab's hand: so he smote him therewith in the fifth rib, and shed out his bowels to the ground, and struck him not again; and he died. So Joab and Abishai his brother pursued after Sheba the son of Bichri.

more righteous

1 Samuel 15:28
And Samuel said unto him, The LORD hath rent the kingdom of Israel from thee this day, and hath given it to a neighbour of thine, that is better than thou.

2 Samuel 4:11
How much more, when wicked men have slain a righteous person in his own house upon his bed? shall I not therefore now require his blood of your hand, and take you away from the earth?

2 Chronicles 21:13
But hast walked in the way of the kings of Israel, and hast made Judah and the inhabitants of Jerusalem to go a whoring, like to the whoredoms of the house of Ahab, and also hast slain thy brethren of thy father's house, which were better than thyself:

my father

2 Samuel 3:26,37
And when Joab was come out from David, he sent messengers after Abner, which brought him again from the well of Sirah: but David knew it not…

Abner

2 Samuel 3:27
And when Abner was returned to Hebron, Joab took him aside in the gate to speak with him quietly, and smote him there under the fifth rib, that he died, for the blood of Asahel his brother.

Amasa

2 Samuel 20:10
But Amasa took no heed to the sword that was in Joab's hand: so he smote him therewith in the fifth rib, and shed out his bowels to the ground, and struck him not again; and he died. So Joab and Abishai his brother pursued after Sheba the son of Bichri.

Jether

1 Kings 2:5
Moreover thou knowest also what Joab the son of Zeruiah did to me, and what he did to the two captains of the hosts of Israel, unto Abner the son of Ner, and unto Amasa the son of Jether, whom he slew, and shed the blood of war in peace, and put the blood of war upon his girdle that was about his loins, and in his shoes that were on his feet.

2 Samuel 17:25
And Absalom made Amasa captain of the host instead of Joab: which Amasa was a man's son, whose name was Ithra an Israelite, that went in to Abigail the daughter of Nahash, sister to Zeruiah Joab's mother.

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1 Kings 2
1. David, having given a charge to Solomon
3. of Reverence
5. of Joab
7. of Barzillai
8. of Shimei
10. Solomon succeeds
12. Adonijah, moving Bathsheba to ask unto Solomon for Abishag,
13. is put to death
26. Abiathar, having his life given him, is deprived of the priesthood
28. Joab fleeing to the horns of the altar, is there slain
35. Benaiah is put in Joab's room, and Zadfok in Abiathar's
36. Shimei, confined to Jerusalem, by occasion of going to Gath, is put to death.














The LORD will bring
This phrase emphasizes the divine justice and sovereignty of God. In Hebrew, "Yahweh" is the covenant name of God, signifying His eternal presence and faithfulness. The phrase underscores the belief that God is the ultimate judge who enacts justice according to His righteous standards. It reflects the biblical principle that God will hold individuals accountable for their actions.

his blood upon his own head
This expression is a Hebrew idiom indicating personal responsibility and culpability. The imagery of blood signifies life and guilt, and the phrase suggests that the consequences of one's actions will return upon oneself. It is a reminder of the biblical principle of sowing and reaping, where one's deeds, especially those of violence or injustice, will ultimately lead to personal judgment.

because he struck down
The act of striking down refers to murder or unlawful killing. In the historical context, this phrase highlights the gravity of Joab's actions against Abner and Amasa. The Hebrew root "nakah" implies a deliberate and violent act, emphasizing the premeditated nature of Joab's crimes, which were not sanctioned by God or King David.

two men more righteous and better than he
This comparison underscores the moral and ethical standing of Abner and Amasa in contrast to Joab. The Hebrew word for "righteous" (tsaddiq) conveys a sense of justice and adherence to God's laws. The phrase suggests that Abner and Amasa were innocent and honorable, making Joab's actions even more reprehensible.

Abner son of Ner, the commander of Israel’s army
Abner was a significant military leader and a cousin to King Saul. His role as the commander of Israel's army highlights his importance in the kingdom. Historically, Abner's death was a pivotal moment in the power struggles following Saul's death, and his murder by Joab was a politically motivated act that disrupted the unity of Israel.

and Amasa son of Jether, the commander of Judah’s army
Amasa, appointed by David as commander of Judah's army, was also a key figure in the political landscape. His murder by Joab was an act of betrayal and ambition, as Joab sought to eliminate rivals and consolidate his power. The historical context reveals the turbulent nature of David's reign and the internal conflicts that plagued his kingdom.

Though my father David was unaware of it
This phrase indicates David's innocence and lack of complicity in Joab's actions. It highlights the theme of justice and the importance of integrity in leadership. David's unawareness serves to separate his righteous rule from the treachery of Joab, reinforcing the idea that true justice is aligned with God's will, not human schemes.

Joab killed them
Joab's actions are presented as a violation of divine and royal authority. The Hebrew verb "harag" for "killed" conveys a sense of unlawful killing, emphasizing the moral and legal transgression. Joab's murders were acts of personal vendetta and ambition, contrasting with the biblical ideal of justice and righteousness upheld by God and His anointed king.

Verse 32. - And the Lord shall return [LXX. ἐπέστρεψε, returns, or returned] his blood [LXX. τὸ αῖμα τῆς ἀδικίας αὐτοῦ, i.e., the blood he had shed. Cf. vers. 33, 44] upon his own head, who fell upon [same word as in vers. 29, 31. So that it was strictly a retaliation. The lex talionis was carried out to the letter] two men more righteous and better than he, and slew them with the sword, my father David not knowing. [Heb. "and my father David knew not," i.e., was not privy thereto. Solomon thinks of the unjust suspicions which these crimes cast upon his father.]

Parallel Commentaries ...


Hebrew
The LORD
יְהוָ֨ה (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

will bring
וְהֵשִׁיב֩ (wə·hê·šîḇ)
Conjunctive waw | Verb - Hifil - Conjunctive perfect - third person masculine singular
Strong's 7725: To turn back, in, to retreat, again

his bloodshed
דָּמ֜וֹ (dā·mōw)
Noun - masculine singular construct | third person masculine singular
Strong's 1818: Blood, of man, an animal, the juice of the grape, bloodshed

back upon
עַל־ (‘al-)
Preposition
Strong's 5921: Above, over, upon, against

his own head,
רֹאשׁ֗וֹ (rō·šōw)
Noun - masculine singular construct | third person masculine singular
Strong's 7218: The head

for
אֲשֶׁ֣ר (’ă·šer)
Pronoun - relative
Strong's 834: Who, which, what, that, when, where, how, because, in order that

without
לֹ֣א (lō)
Adverb - Negative particle
Strong's 3808: Not, no

the knowledge
יָדָ֑ע (yā·ḏā‘)
Verb - Qal - Perfect - third person masculine singular
Strong's 3045: To know

of my father
וְאָבִ֥י (wə·’ā·ḇî)
Conjunctive waw | Noun - masculine singular construct | first person common singular
Strong's 1: Father

David
דָוִ֖ד (ḏā·wiḏ)
Noun - proper - masculine singular
Strong's 1732: David -- perhaps 'beloved one', a son of Jesse

he struck down
פָּגַ֣ע (pā·ḡa‘)
Verb - Qal - Perfect - third person masculine singular
Strong's 6293: To impinge, by accident, violence, by importunity

two
בִּשְׁנֵֽי־ (biš·nê-)
Preposition-b | Number - mdc
Strong's 8147: Two (a cardinal number)

men
אֲ֠נָשִׁים (’ă·nā·šîm)
Noun - masculine plural
Strong's 376: A man as an individual, a male person

more righteous
צַדִּקִ֨ים (ṣad·di·qîm)
Adjective - masculine plural
Strong's 6662: Just, righteous

and better
וְטֹבִ֤ים (wə·ṭō·ḇîm)
Conjunctive waw | Adjective - masculine plural
Strong's 2896: Pleasant, agreeable, good

than he
מִמֶּ֙נּוּ֙ (mim·men·nū)
Preposition | third person masculine singular
Strong's 4480: A part of, from, out of

when he killed
וַיַּהַרְגֵ֣ם (way·ya·har·ḡêm)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular | third person masculine plural
Strong's 2026: To smite with deadly intent

with the sword
בַּחֶ֔רֶב (ba·ḥe·reḇ)
Preposition-b, Article | Noun - feminine singular
Strong's 2719: Drought, a cutting instrument, as a, knife, sword

Abner
אַבְנֵ֤ר (’aḇ·nêr)
Noun - proper - masculine singular
Strong's 74: Abner -- 'my father is a lamp', an Israelite name

son
בֶּן־ (ben-)
Noun - masculine singular construct
Strong's 1121: A son

of Ner,
נֵר֙ (nêr)
Noun - proper - masculine singular
Strong's 5369: Ner -- father of Abner, also the father of Kish

commander
שַׂר־ (śar-)
Noun - masculine singular construct
Strong's 8269: Chieftain, chief, ruler, official, captain, prince

of Israel?s
יִשְׂרָאֵ֔ל (yiś·rā·’êl)
Noun - proper - masculine singular
Strong's 3478: Israel -- 'God strives', another name of Jacob and his desc

army,
צְבָ֣א (ṣə·ḇā)
Noun - common singular construct
Strong's 6635: A mass of persons, reg, organized for, war, a campaign

and Amasa
עֲמָשָׂ֥א (‘ă·mā·śā)
Noun - proper - masculine singular
Strong's 6021: Amasa -- two Israelites

son
בֶן־ (ḇen-)
Noun - masculine singular construct
Strong's 1121: A son

of Jether,
יֶ֖תֶר (ye·ṯer)
Noun - proper - masculine singular
Strong's 3500: Jether -- Moses' father-in-law, also the name of several Israelites

commander
שַׂר־ (śar-)
Noun - masculine singular construct
Strong's 8269: Chieftain, chief, ruler, official, captain, prince

of Judah?s
יְהוּדָֽה׃ (yə·hū·ḏāh)
Noun - proper - masculine singular
Strong's 3063: Judah -- 'praised', a son of Jacob, also the southern kingdom, also four Israelites

army.
צְבָ֥א (ṣə·ḇā)
Noun - common singular construct
Strong's 6635: A mass of persons, reg, organized for, war, a campaign


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OT History: 1 Kings 2:32 Yahweh will return his blood on his (1Ki iKi i Ki 1 Kg 1kg)
1 Kings 2:31
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