Irenaeus of Lyons: "The glory of God is the human person fully alive." This, for me, immediately calls to mind the documentary Jiro Dreams of Sushi.
Christie offers a tidbit from
Irenaeus of Lyons: "[Christ] is Himself the Word of God ...
The church father
Irenaeus of Lyons said that "the glory of God is the human person fully alive," and to understand what it means to be fully alive, we must remember that Jesus Christ came so that we "may have life, and have it to the full" (John 10:10 NIV).
College, Ontario) characterizes
Irenaeus of Lyons (c.
Anthony BRIGGMAN,
Irenaeus of Lyons and the Theology of the Holy Spirit, Oxford: Oxford University Press (<<Oxford early christian Studies>>), 2012, 247 pp., 15,5 x 23,5, ISBN 978-0-19-964153-6.
As a corrective, O'Keefe points to
Irenaeus of Lyons' deeply material theology which states that "the incarnation .
Eire quotes
Irenaeus of Lyons, Thomas a Kempis, and similar writers to emphasize the boy's struggle to emerge from the Void.
I doubt St
Irenaeus of Lyons would have approved of (or even recognized) the distinction.
Irenaeus of Lyons in his work Against the Heresies, written around A.D.
The three models are typified in the early church by Tertullian of Carthage, Origen of Alexandria, and
Irenaeus of Lyons respectively.
The first traces early Christian readings of Acts 8 (Justin Martyr,
Irenaeus of Lyons, Hippolytus, the Acts of Peter, and the Pseudo-Clementine literature) and demonstrates that the portrait of Simon as a magician established itself solidly in this literature.