Virtue Ethics is a moral philosophy rooted in the teachings of ancient Greek philosophers Socrates, Plato, and Aristotle, emphasizing the importance of character and virtues in ethical decision-making. It defines a moral person as one who develops and consistently displays virtues, which are praised for their difficulty and societal benefits. Aristotle's contributions include the concept of the Golden Mean, where virtues lie between deficiencies and excesses, and the idea that happiness is achieved through self-realization and the habitual practice of moral virtues.
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Ethics Week 6
Virtue Ethics is a moral philosophy rooted in the teachings of ancient Greek philosophers Socrates, Plato, and Aristotle, emphasizing the importance of character and virtues in ethical decision-making. It defines a moral person as one who develops and consistently displays virtues, which are praised for their difficulty and societal benefits. Aristotle's contributions include the concept of the Golden Mean, where virtues lie between deficiencies and excesses, and the idea that happiness is achieved through self-realization and the habitual practice of moral virtues.
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VIRTUE ETHICS
• Socrates, Plato, and Aristotle are Greek
philosophers in the ancient period who deeply affected Western philosophy. • Though having political ambitions as a young man, Plato eventually became a student and disciple of Socrates, the most admired and patronized Greek philosophers at the time. Aristotle is a philosopher and natural scientist who eventually shared distinction of being the most famous of ancient philosophers with Socrates and Plato, his (Aristotle’s teacher). • The contemporary theory in Ethics called Virtue Ethics is said to have started with these three great philosophers. In the medieval era, the Italian philosopher and theologian Thomas Aquinas revived, enhanced, and ‘Christianized’ the Greek Virtue Ethics. Virtue Ethics Defined • Virtue ethics is a moral philosophy that teaches that an action is right if it is an action that a virtuous person would perform in the same situations. • According to the theory, a virtuous person is someone who acts virtuously and people act virtuously if they possess and live the virtues. A virtue is a moral characteristic that an individual needs to live well. • Virtue ethics outs emphasis on developing good habits of character traits or vices. It focuses on the character of the agent and describes right actions as those chosen and performed by a suitably virtuous person. • Basically, the virtues are the freely chosen character traits that people praise in others. • People praise them because: they are difficult to develop; they are corrective of natural deficiencies (for instance, industriousness is corrective of one’s tendency to be lazy); they are beneficial both to self and society. Virtue Ethics defines a moral person as someone who develops the virtues and unfailingly displays them over time. • The ancient Greeks list four “cardinal virtues” namely, wisdom, courage, moderation, and justice. The Christian teaching on other hand, recommends faith, hope, charity, love. Others suggest virtues which are associated with ‘humanity’ namely, grace, mercy, forgiveness, honor, restraint, reasonable, and solidarity. Socrates and Plato’s Moral Philosophy • In dialogue Gorgias written by Plato, Socrates indicates that pleasure and pain fail to provide an objective standard for determining moral from immoral since they do not exist apart from one another, while good and evil do. • In Euthypro, Socrates asks Euthypro whether something is good because the gods love it, or whether the gods love it because it is good. • Socrates point is that what is good has a certain independence from the whims/ IDEA of the god’s determination of the rightness of our actions and mores. • Socrates therefore believed in the existence of objective ethical standards though he admitted that it is not that easy to specify. • Virtue therefore is regarded as knowledge and can be taught. Knowledge of the Good is considered as the source of guidance in moral decision making that to know the good, it is argued, is to do the good. Aristotle’s Ethics • At least two of Aristotle’s works specifically concern morality, the Eudemian Ethics and the Nichomachean Ethics. But since only a few have studied the former, Nichomachean Ethics has been regarded as the Ethics of Aristotle since the beginning of the Christian era. • His ethical system may be termed “self-realizationism”. In his philosophy, when someone acts in line with his nature or end and thus realize his full potential, he does • Like Plato’s and most of the other ancient philosophers’ ethical theories, Aristotle’s view is also of a type known as eudaimonistic. As such, it focuses on happiness (eudaimonia), or the good for man, and how to obtain it. • Finally, his moral philosophy is aretaic, or virtue-based. Whereas act-oriented ethics is focused mainly on what we should do, a virtue ethics is interested basically in what we should be, that is, the character or the sort person we should struggle to become. • 3.1 Aristotle believes that the essence or essential nature of beings, including humans, lay not at their cause (or beginning) but at their end (telos). • 3.2 Happiness and Virtues. Aristotle believes that the ultimate human goal is self-realization. This entails achieving one’s natural purpose by functioning or living consistently with human nature. • 3.3 Virtue as a habit. Aristotle’s idea of happiness is also understood in the sense of human flourishing attained by the habitual practice of moral and • 3.4. Virtues and the Golden Mean. This just means that virtue lies in the middle of the vice of deficiency and the vice of excess. • Aristotle mentions four basic moral virtues: courage, temperance, justice and prudence. For example, courage is the golden mean between cowardice and tactless rashness. The coward has too little bravery, the reckless individual has too much and the courageous shows just proper amount of bravery. • 3.5 Phronesis and Practice. Aristotle teaches about an intellectual virtue that plays a significant role in ethics. The phronesis, the intellectual virtue of practical wisdom, is that kind of moral knowledge which guides us to what is appropriate in conjuction with moral virtue. Aristotle’s complete picture of a morally virtuous man therefore is someone who constantly and habitually acts according to moral virtue and practical wisdom. THE END!!!!!