Chapter 2 Addressing Diversity
Chapter 2 Addressing Diversity
Objectives
1. Identify the different models of disability
2. Discuss the different perspectives and
definition of special needs education;
3. Explain the importance of special and
inclusive education;
4. Discuss and demonstrate an understanding
of the philosophy, principles, theories, goals
and policies that pertain to the development of
educational programs for students with special
needs;
5. Demonstrate reflective thinking and
professional self-direction.
Models of Disability
toolsfor defining impairment
provide a basis upon which
government and society can devise
strategies for meeting the needs of
disabled people
useful framework in which to gain an
understanding of disability issues, and
also of the perspective held by those
creating and applying the models.
MODELS OF DISABILTY
Smart's study in 2004 (as cited in Retief and
Letsosa, 2018) emphasizes that models of
disability are important as they serve several
purposes:
(1) they provide definitions of disability,
(2) they offer "explanations of causal and
responsibility attributions",
(3) they are based on "perceived needs,"
(4) they inform policy
MODELS OF DISABILTY
Smart's study in 2004 (as cited in Retief and
Letsosa, 2018) emphasizes that models of disability
are important as they serve several purposes:
( (5) they are not "value-neutral,"
(6) they define the academic disciplines that focus
on disability,
(7) they "shape the self-identity of PWDs," and
(8) they can provide insight on how prejudices and
discriminations occur.
The Moral/Religious Model
sees disability as either a blessing or a curse. It is
characterized by notions of charity and caretaking.
Jackson (2018) adds that it is a protection which
primary concern is an instinct to protect both the
persons with disabilities for their vulnerability and
the economic and social order which might be
disrupted by "deviant members" of society.
It is considered the oldest model of disability and is
evident in many religious traditions.
The Moral/Religious Model
disability is equated with the sin,
evilness, or spiritual ineptness of either
the PWD or of a PWD's family member.
This belief can then cause not just the
PWD's isolation but also the exclusion of
the entire family unit from communal
events (Rimmerman 2013 as cited in
Retief and Letsosa 2018).
The Moral/Religious Model
The core response to this model was the
establishing of segregated institutions where
PWDs could be kept.
Example, In the United States, United Kingdom,
and Australia, asylums for the "mentally ill,
retardates, degenerates, and defectives" were
built . Segregated residential schools and
workhouses with dormitories located miles
away from town centers were also erected.
The Biomedical/Individual Model
PWDs are seen as persons who are ill and meant to be
treated or "made more normal." Olkin (1999 as cited in
Retief & Letsosa 2018)
Disability is seen as a medical problem that resides in the
individual. It is a defect in or failure of a bodily system and
as such, is inherently abnormal and pathological. The goals
of intervention are cure, amelioration of the physical
condition to the greatest extent possible, and rehabilitation
(i.e., the adjustment of the person with the disability to the
condition and to the environment).
Persons with disabilities are expected to avail themselves
of the variety of services offered to them
The Biomedical/Individual Model