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THE SOCIAL
SCIENCES: SOCIOLOGY, ANTHROPOLOG Y, AND POLITICAL SCIENCE LESSON 2 PHOTO ESSAY
PHOTO ESSAY:
Does the scene below
qualify as a form of Social Engagement? Why or why not? REFLECTION
If you want to see change in your community, what do you think
are the necessary steps that you need to do in order to start or create change?
Find your pair and share it to the class.
THE SOCIAL AS “DRIVER OF INTERACTION” Society is a broad term that refers to a group of individuals who live together in a specific geographic area and share a common culture, norms, values and institutions. The study of society can be accomplished in three different ways:
a. By mapping the social forces impinging on social actors as
their lives intersect in society; b. By rehearsing the structures and components of cultural practices and traditions and; c. By exposing the asymmetrical power distributions among members of social communities and organizations These attempts – different and unique in their basic assumptions about what makes society possible and the network of relationships that define and constitutes it –are made due to common concern: to understand the dynamics of social interactions in society. If the perspective highlights the external influences that facilitate or constrain human actions, the discipline is called “SOCIOLOGY”.
If the perspective underlines the role of cultural structures in
organizing human interactions, the discipline is referred to as “ANTHROPOLOGY”.
And if the perspective zeroes in on power relations and how these
produce layered modalities of opportunities among social actions the discipline is called “POLITICAL SCIENCE” A. SOCIOLOGY
Sociology focuses on the ubiquity (or the everywhere-ness) of
social forces in unlikely forms: sex, gender, religion, class, race, ethnicity, sexual orientation, and the like.
Social forces represent a constellation of unseen yet powerful
forces influencing the behavior of individuals and institutions. Social forces can be interpreted as any human-created way of doing things that influence, pressure, or force people to behave, interact with others, and think in certain ways.
Social forces are normally in the guise of rules (written and
unwritten), norms, and expectations. The influence of these three is normally taken for granted and assumed to be natural. C. Wright Mills (1959), and American social critic, argued that individuals can still transcend the limitations posed by their respective social locations. They can do this by imagining the intersections of their life situations (or individuals biographies) and the events of their societies (or history).
This state of mind, which Mills termed “Sociological imaginations”,
allows social actors to discern opportunities where there is none by converting their personal troubles into public issues. A QUICK HISTORY OF SOCIOLOGY Sociology was born in Europe (Germany, England and France) during the period of Industrial Revolution. It was characterized by the use of the Steam power, the growth of factories, and the mass production of manufactured goods. The first set of Sociologists starting with; • August Comte (1798-1857) father of discipline coined the term Sociology • Karl Marx (1818-1883) • Emile Durkheim (1857-1977) a French Sociologist • Max Weber (18640-1920) the first to raise the critical questions about deluge of changes about by the mushrooming factories DURKHEIM, a French social thinker, was exceptionally instrumental in the formalization and late recognition of sociology as the new science of the study of society. His landmark study of SUICIDE enabled him to concretize the “niche problematique”of sociology, apart and different from that of anthropology, psychology, philosophy, religion, and literature. Social Fact is another name for social phenomenon. It has distinctive characteristics and determinants which are capable of holding an external constraint on the individual.
Social Fact according to Durkheim, was a characteristic feature
of the power of ideas to create social realities for members of society. B. ANTHROPOLOGY The American Anthropological Association describes anthropology as a science seeking to “Uncover principles of behavior that apply to all human communities”. “To an anthropologist, diversity itself –seen in body shapes, and sizes, customs, clothing, speech, religion, and worldview – provides aa frame of reference for understanding any single aspect of life in given community. Anthropologists are looking for “culture universal “, patterns of similarity within an array of differences. This approach is faithful to be the principle of “equal but different” enshrined in the motto of the discipline.
Anthropology focuses on human diversity around the world.
THE SOCIAL IN THE GUISE OF INEQUALITY Social diversity is an ever-present and enduring feature of all known cultures around the world, from the most primitive to the most highly urbanized.
Social Inequality – occurs when resources in a given society are
distributed unevenly, typically through norms of allocation that engender specific patterns along the lines of socially defined categories of persons. Seen as modality (or forms) of social inequality, cultural diversity and social diversity have been the perennial subjects of theoretical musings of sociologists, anthropologists, and political scientists:
SOCIOLOGISTS attributed the persistence and omnipresence
of social inequality to the beneficial functions it provides for the overall operation of society. POLITICAL SCIENTISTS, explain social inequality as a product of an asymmetrical distribution of power in society.
ANTHROPOLOGISTS take account of the “equal but
different ways” of how people live in the world. AN UNOFFICIAL STORY OF ANTHROPOLOGY Anthropology has been pejoratively called “ a child of colonization” because discoverers of new territories were always accompanied by the missionary documents.
This somewhat informal story of anthropology suggests two
essential things about the discipline and its capacity to represent the social: 1. Its “methodology” of documenting one’s engagement with a different culture, and 2. Its fascination with the ways of life in different societies. The former is referred to in anthropological jargon as the “ethnographic method” (ethnography). Ethnography can either be a research design or a specific research method where people are observed in their natural environment rather than in formal research setting. FORMS OF DIVERSITY: SOCIAL AND CULTURAL Cultural Diversity means a range of different societies or people of different origins, religions, and traditions all living and interacting together.
Social Diversity refers to the gasps between people as measured
by the presence or absence of certain socially desirable traits. C. POLITICAL SCIENCE • Political Science is the systematic study of government and politics. It makes generalizations and analyses about political systems and political behavior and uses these results to predict future behavior. • Political Science includes the study of political philosophy, ethics, international relations, foreign policy, public administration, and the dynamic relations between different parts of governments. • In its most generic sense, political science assumes the asymmetrical power relations of members of society but problematizes the unjust and unfair effects of such relations manifested in matters related to governance. • Power relations are forms of interaction meditated by the use and deployment of authority and political influence. THE SOCIAL AS A TOOL OF CHANGE • Social Change is used to indicate the changes that place in human interactions and interrelations. • Social Change may be defined as the alteration of mechanisms within the social structure, characterized by the changes in cultural symbols, rules and behavior, social organizations, or value systems. • Society is a web of social relationships and hence, social change means change in the systems of social relationships. • Tis is understood in terms of social processes, social interactions, and social organizations. • Sociology is both the consequences and the cause of change given its historical development as a result of wide-ranging changes in Europe from the Renaissance and Industrial Revolution periods. THE STORY OF POLITICAL SCIENCE: A CRIB VERSION • POLITICAL SCIENCE is the discipline that problematizes the nature of power and studies how possession and exercise of power can shape individual actions and collective decisions for that matter. The latter are, in essence, a from of “social agreement” because they have futuristic and lasting effects in people’s collective lives. • The discipline was traditionally believed to have emerged from the works of “social contract” theorists. • The first political task that confronted political theorists was the establishment of a political community that would protect the collective good, which is context was born out of that Social Contract. • A second task became necessary due to failure of the social contract, seen in failed states or in state of crisis. It is here where legitimacy, reform, and resistance/revolution emerge. The focus is on how to keep each party fulfilling its side of the contract. • A third task became more evident during the period of modernity. This is due to the fact that in desire to establish order, that much focus was given on the political collective. The individual, which Aristotle considered as a “political animal” disappeared as focus. It is well- documented that the desire to establish a political community took its toll on individual rights. • The third and final task of political science aimed at bringing back the individual to political domain, focusing on what has been labeled as “identity politics” that celebrated the saying “the personal is also political” ANSWER THE GUIDE QUESTIONS TO EVALUATE YOUR UNDERSTANDING OF THE LESSON 1. How do Social Forces influence the life chances of the members of society? 2. In what ways can social actors benefit from the operations of these social forces? 3. Which among the social forces are sociological, cultural and political?