Lecture-1-Introduction To Professional Ethics
Lecture-1-Introduction To Professional Ethics
Ethics
Lecture presented by
Ms. Hina Yousaf
‘‘WHY SHOULD I STUDY ETHICS? I am an
ethical person.’’
For some, being professional might mean dressing smartly at work, or doing a
good job.
They keep their word, and they can be trusted implicitly because of this.
They never compromise their values , and will do the right thing, even
when it means taking a harder road. More than this, true professionals
are humble – if a project or job falls outside their scope of expertise,
they're not afraid to admit this. They immediately ask for help when they
need it, and they're willing to learn from others.
Accountability
Genuine professionals show respect for the people around them, no matter what
their role or situation.
1. Build Expertise
Don't let your knowledge and skills get outdated. Commit to build expertise and stay
up-to-date with your industry.
Professionals can sense the emotional needs of others. They're able to give clients and
coworkers what they need, because they know how to listen actively and observe what's
happening. So, if you want to improve your professionalism, focus on developing
emotional intelligence.
3. Honor Your Commitments
Whenever you make a promise to your boss, colleagues, or clients, keep it. If it looks as
if you won't be able to meet a deadline, let your boss, team or client know as soon as
sensibly possible. However, do what you can to avoid ending up in this situation! Don't
make excuses – instead, focus on meeting expectations as best you can, and on making
the situation right.
4. Be Polite
Be kind and polite and use good manners to everyone you come into contact with, no
matter what their role is, and no matter how you're feeling. This might sound
unimportant, but it makes a significant impact.
5. Have the Tools You Need
Do you show up to a client meeting lacking important samples? Or arrive at
work, only to realize that you left a vital file at home? Or do you find
yourself operating in situations where you don't have the skills needed to
do a good job?
• Thus, the professions are usually closely allied in our society with universities,
especially the larger and more prestigious ones. Although extensive training may
be required for professional work.
2. Vital knowledge and skills
• Professionals’ knowledge and skills are vital to the well-being of the
larger society. A society that has a sophisticated scientific and
technological base is especially dependent on its professional elite.
• knowledge possessed by physicians to protect us from disease and
restore us to health.
• Lawyer’s knowledge for our welfare if we have been sued or accused of
a crime
• accountant’s knowledge for our business successes or when we have to
file our tax returns
• we are dependent on the knowledge and research of scientists and
engineers for our safety in an airplane
3. Control of services
• First, the profession convinces the community that only those who have
graduated from a professional school should be allowed to hold the
professional title. The profession usually also gains considerable control
over professional schools by establishing accreditation standards that
regulate the quality, curriculum content, and number of such schools.
• Second, a profession often attempts to persuade the community that
there should be a licensing system for those who want to enter the
profession. Those who practice without a license are subject to legal
penalties. Although it can be argued that monopoly is necessary to
protect the public from unqualified practitioners, it also increases the
power of professionals in the marketplace.
4. Autonomy in the workplace
• The justification for this unusual degree of autonomy is that only the
professional has sufficient knowledge to determine the appropriate
professional services in a given situation.
6. Claim to ethical regulation
• Professionals claim to be regulated by ethical standards, many of which
are embodied in a code of ethics.
• Peter F. Drucker writes— "There is only one ethics, one set of rules of
morality, one code: that of individual behavior in which the same rules
apply to everyone alike.“
• According to the dictionary, the term ethics has several meanings. One of
the meanings given to it is: “the principles of conduct governing an
individual or a group.
We sometimes use the term personal ethics, for example, when referring to
the rules by which an individual lives his or her personal life.
We use the term accounting ethics when referring to the code that guides the
professional conduct of accountants.
Moral norms can usually be expressed as general rules about our actions,
such as “Always tell the truth,” “It’s wrong to kill innocent people,” or
“Actions are right to the extent that they produce happiness.” Moral
values can usually be expressed with statements about objects or features
of objects that have worth, such as “Honesty is good,” and “Injustice is
bad.”
Where do moral standards come from?
• the norms we call the law by which we determine what is legally right
and wrong
• the standards of language by which we judge what is grammatically right
and wrong
• and the sports standards by which we judge how well a game of football or
basketball is being played
Look at the two lists of norms below and see if you can tell which is the list
of moral norms and which is the list of nonmoral norms:
The psychologist Elliot Turiel and several others have found that by the age of three, a
normal child has acquired the ability to tell the difference between moral norms and
conventional norms.
• By age three, the child sees violations of moral norms as more serious and
wrong everywhere, while violations of conventional norms are less
serious and wrong only where authorities set such norms.
• People in all cultures may not completely agree on which norms are moral
norms (although there is a surprising amount of agreement) and which are
conventional, but they all agree that the two are different and that the
difference is extremely important.
• philosophers have suggested six characteristics that help pin down the
nature of moral standards . Let’s discuss
First, moral standards deal with matters that are serious, i.e., matters that we
think can seriously wrong or significantly benefit human beings. For
example, most people hold moral standards against theft, rape, enslavement,
murder, child abuse, assault, slander, fraud, lawbreaking, and so on.
Moral standards, then, are standards that deal with matters that we think are
of serious consequence, are based on good reasons and not on authority,
override selfinterest, are based on impartial considerations, and are associated
with special feelings such as guilt and shame, and with a special moral
vocabulary such as “obligation,” or “responsibility.” We learn these standards
as children from a variety of influences and revise them as we go through our
lives.
Ethics
What, then, is ethics?
Ethics is the discipline that examines your moral standards or the moral
standards of a society. It asks how these standards apply to your life and
whether these standards are reasonable or unreasonable—that is, whether
they are supported by good reasons or poor ones.
Discussion on page 18
The ultimate aim of ethics is to develop a body of moral standards that you
feel are reasonable for you to hold—standards that you have thought about
carefully and have decided are justified for you to accept and to apply to
the choices that fill our lives.
Ethics is not the only way to study morality. The social sciences—such as
anthropology, sociology, and psychology—also study morality, but do so in
a way that is different from the approach to morality that ethics takes.
While ethics is a normative study of morality, the social sciences engage in
a descriptive study of morality.
Business ethics is a specialized study of moral right and wrong that focuses
on business institutions, organizations, and activities. Business ethics is a
study of moral standards and how these apply to the social systems and
organizations through which modern societies produce and distribute goods
and services, and to the activities of the people who work within these
organizations. Business ethics, in other words, is a form of applied ethics. It
not only includes the analysis of moral norms and moral values, but also tries
to apply the conclusions of this analysis to that assortment of institutions,
organizations, and activities that we call business.
Business ethics covers a wide variety of topics.
Three different kinds of issues that business ethics investigates:
systemic, corporate, and individual issues.
Systemic issues in business ethics are ethical questions raised about the
economic, political, legal, and other institutions within which businesses
operate. These include questions about the morality of capitalism or of the
laws, regulations, industrial structures, and social practices within which
businesses operate.
Corporate issues in business ethics are ethical questions raised about a
particular organization. These include questions about the morality of the
activities, policies, practices, or organizational structure of an individual
company taken as a whole.
• Thus, although the argument tries to show that ethics does not matter,
it assumes an unproved ethical standard to show this. And the
standard does not look very reasonable.
A second kind
of argument
advanced to sometimes
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and should ig ests
nore ethical
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s
LAW OF AGENCY
discussion on
pa ge 24. examp
les A law that specifies
the duties of persons
who agree to act on
behalf of another
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authorized by an
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then it is et is legal,
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Discussion o
n page 25
It is wrong, however, to see ethics as no more than what the law requires.
It is true that some laws require behavior that is the same as the behavior
required by our moral standards. Examples of these are laws that prohibit
murder, rape, theft, fraud, and so on. In such cases, law and morality
coincide, and the obligation to obey such laws is the same as the
obligation to be moral.
However, law and morality do not completely overlap. Some laws have
nothing to do with morality because they do not involve serious matters.
These include parking laws, dress codes, and other laws cov ering similar
matters. Other laws may even violate our moral standards so that they are
actually contrary to morality.