Basics of Ayurveda

Antiquity - How old is the system?

 It existed right from the beginning of life.
 Brahma smritva – Memorized ..

 Vedas - 5000 years BC (Spiritual Scriptures)

 Adharvana veda - Ayurveda – Upaveda

 A systematized knowledge of Ayurveda started
1000 years before Christ (B.C)

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What is Ayurveda?

 Ayurveda - Ayu + Veda (Life + Knowledge)

 It is an art and science of healing.

 It literally means “To know about life”

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How it is defined?

 It is defined as “one which look after the

welfare of all human beings in particular”
and in general
“with regard to their physical mental socio
cultural and spiritual well being”

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What it is not?

 Not merely a herbal medicine or

 Folk medicine or

 Belief system or

 Alternate medicine

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What is its scope?

 The scope is far and wide

 The major divisions of Ayurveda depicts this
 It encompasses Humans, Animals and plants
as stated here under
 Ayurveda - Humans
 Gavayurveda - Animals like cows, horses,
elephants etc
 Vrikshayurveda - Related to health of plants

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 What are its specialized branches
 Kaya chikitsa - General medicine
 Bala chikitsa - Pediatrics
 Graha chikitsa - Demonology
(Invisibles)?
 Urdhvanga chikitsa - ENT and
Ophthalmology
 Shalya chikitsa - Surgery
 Damshtra chikitsa - Toxicology
 Jara chikitsa - Geriatrics
 Vrisha chikitsa - Aphrodisiac
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What are its Aims?

 Promotion of Health and prevention of

diseases (By adopting preventive life style from
childhood, which include daily regimen, seasonal
regimen, food habits, body purificatory
procedures)
 Curing of ailments (By taking medicines, diet
and other activities influencing restoration of
health)
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What is its basic approach?

 It is holistic and not merely physical

Is Ayurveda based on any literature?

Yes - the chief sources are as follows
 Charaka samhita Kashyapa samhita
 Susrutha samhita Madhava nidana
 Asthtanga Sangraha Sarangadhara samhita
and many other texts
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What is life

 Shareera (Body)
 Indriya (Sensory organs)
 Sattva (Mind)
 Atma (Soul)

- Samyoga (combination) is ‘jeevitam’ (life)

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What is the benefit through Ayurveda
Deerghaayu (Longevity of life)

Why longevity is needed ?

- Chaturvidha purushartha sadhaka
Dharma - Practicing of Sacred rituals
Artha - Earning of livelihood
Kaama - Continuing progeny
Moksha - Ultimate salvation
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Important factors in the body

 Doshas (Humors) -3
Vata, Pitta, Kapha

 Dhatus (Tissues?) -7
Rasa, Rakta, Mamsa, Meda, Asthi, Majja, Sukra

 Malas (Morbid materials) -3

Purisha, Mutra, Sweda

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● Ayurvedic theory of health is based on Tridosha
(primary life forces or biological humors),
saptadhatu ( Seven basic tissues) trimalas (Three
basic biological wastes) and Panchamahabhuta
(five basic elements)

● dynamic balance of tridoshas, saptha dhatus and

trimalas creates health

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 Ayurveda has a holistic approach to health by
integrating the mind, body and soul

● Combination of these factors inherited at birth

determine an individual's Prakriti (constitution)

Swastha..
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Relation between Shareera and Manasika
dosha (Humors) and Mahabhootha (Basic
elements)

Vata Rajo guna Akasha,

Vayu
Pitta Sattva guna Agni
Kapha Tamo guna Apa, Prithvi

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Basic tastes in the universe and composition

 Madhura (Sweet) Prithwi + Apa

 Amla (Sour) Prithvi + Teja
 Lavana (Salty) Jala + Teja
 Tikta (Bitter) Vayu + Akasha
 Katu (Pungent) Teja + Vayu
 Kashaya (Astringent) Prithvi + vayu

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Relation between Doshas and Rasa

 Madhura, Amla, Lavana Pacifies vata

 Tikta, Katu, Kashaya Pacifies Kapha
 Kashaya, Tikta, Madhura Pacifies Pitta

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Ritu (Seasons)

 Sisira (Autumn)
 Vasantha (Spring)
 Greeshma (Summer)
 Varsha (Rainy)
 Sharad (Winter)
 Hemantha (Late winter)

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 Ritu (Seasons) and Dosha avastha
(State of bodily humors)
Dosha Chaya Prakopa Prashamana
Avastha (Accumulation) (Aggravation) (Pacification)

Vata Greeshma Varsha Sharad

(Summer) (Rainy) (Winter)

Pitta Varsha Sharad Hemantha

(Rainy) (Winter) (Late winter)

Kapha Sisira Vasantha Greeshma

(Autumn) (Spring) (Summer)
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 What is the principle of treatment?
 The diseases occur due to dis-equilibrium of three
bodily humors and two psychic qualities
 This situation has to be brought back to equilibrium
status
 It can be achieved by removing the vitiated humors by
way of purificatory (shodhana) measures,
palliative (Shamana) measures,
strengthening of immune system (Ojus)
and avoiding the causative factors (Nidana)

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Cause for Diseases
 Kala artha karmanam …
…Hina mithya ati matraka
Kala - Time (seasons)
Ardha - Sensory organs / Objects of senses
Karma - Deeds / Shodhana karma
Heena (Deficient use)
Mithya (Improper use) leads to diseases
Ati (Excessive use)

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Epidemics - Ayurvedic outlook

 Destruction of large scale population occur when

following common factors are vitiated and affects
villages

 Dushita Vayu Most potent factor

 Dushita Jala
 Dushita Desha
 Dushita kala

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Roga prakara (Types of diseases)

Shareera (Bodily) and Manasika (Psychic)

Nija (due to bodily factors)
Agantuja (External factors)

Causes: Abhighata (injuries)

Abhisanga (Infections)
Abhichara (Improper deeds)
Abhishapa (Curse of holy people)
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Aushadhi (Medicines)

 Shamanam (Pacifying)

 Shodhanam (Eliminatory)

 Swastha hitakaram (Health promotive)

Rasayana - Rejuvenation therapy
Vajikarana - Aphrodisiac therapy

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Rogi pariksha (Examination of patient)

 Darshana (Inspection)
 Sparshana (Palpation)
 Prashnana (Interrogation)

 Ashta sthana (Eight fold examination)

 Dashavidha (Ten fold examination)

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Roga pariksha (Examination of disease)

Pancha lakshana nidanam

Nidana - Etiology
Purva roopa - Premonitory symptoms
Roopa - Signs & symptoms
Upashaya - Compatible / Non compatible
Samprapti - Pathogenesis

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 Stages of disease manifestation

 Sanchaya (Accumulation)
 Prakopa (Spreading)
 Sthana samsraya (Local lodgment)
 Vyaktavastha (Manifestation)
 Bheda (Complications)

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Types of Rasayana (Rejuvenation)

 Naimittika - Disease specific

 Kamya - Specific objective

 Ajasrika - Daily usage

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Shodhana - (Eliminatory treatments)

 Vamana Emesis
 Virechana Purgation
 Basti Medicated enema
 Nasya Nasal administration
 Raktamokshana Blood letting

Also known as Panchakarma (Five fold treatment)

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Types of medicine formulations

 Swarasa Juicy extractions

 Kalka Medicinal pastes
 Kwatham Decoctions
 Hima Cold infusions
 Phanta Hot infusions

 Churna, Vati, Varti, Anjana etc..

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Unique contribution of Ayurveda

 Dina charya (Daily regimen)

 Ritu charya (Seasonal regimen)
 Dharaneeya adharaneeya vega
(Suppressible / Non suppressible urges)
 Sadvritta / Achara rasayana (Ethics)
 Viruddha (Incompatibles)
And many other

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Ayurveda has differentiated organs in to

Jnanendriya (organs of perception)

Karmendriya (organs of action)

Ubhayendriya (perception as well as action)

- manas

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 Location of Manas

● ‘Hridaya’ is considered to be the seat of manas

● Sensory and motor functions of mind are

attributed to brain, and psychological
functions, emotional aspects are attributed to
the heart

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Functions of Manas

Chintyam - Thinking
Vicharam - Prolongation / expansion of thoughts

Oohyam - Imagination
Dhyeyam - Concentration
Sankalpam - Planning
Yatkinchit - All other perceivable
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Qualities of Manas

- Sattva (non-vitiated and stable)

- Rajas
- Tamas Disease causing

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Types of treatment

 Daivavyapashraya

 Yuktivyapashraya

 Sattvavajaya (Psychotherapy)

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Daivavyapashraya (Divine)

Mantra - Chanting of Hymns

Aushadha - Sacred Herbs
Gems - Precious Stones
Mangala karma - Auspicious offerings
Homa - Holy rituals
Niyama - Regulations
Prayaschita - Atonement
Upavasa - Fasting etc
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 Yukti vyapasraya (Prescriptions)
Single Herbs (Medhya Drugs) Brahmi,
Mandukaparni, Ashwagandha, Jatamamsi,
Shankapushpi etc.

Ghritas (Medicated Ghee)

Panchgavya ghrita, Brahmi ghrita, kalyanaka ghrita
etc.

Herbomineral Preparations
Brahmi vati, Smriti Sagar Rasa, Manasamitra
vatakam etc.
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 Sattvavajaya Chikitsa (Psycho therapy)
 Jnana - Knowledge
 Vignana - Educating the Patient
 Dhairya - Moral support
 Smriti - Reviving the past memory
 Samadhi - Abstaining from Over Indulgence

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Achara Rasayana

● Physical, Mental code of conduct

● Maintaining personal and social harmony

● Proper Sleep, Wholesome Diet

● Control over Senses (Cha.Chi 1/30)

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Thank you ..

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