Philosophical Basis For Rights
Philosophical Basis For Rights
Philosophical Basis For Rights
Presented by
Aasun Kumar Bhandari
Roll No. 04
Section A
Natural rights, rooted in the theories of natural law, assert that
certain fundamental rights are inherent to human beings,
independent of transient societal norms or legal systems.
Natural Law Central to this tradition is the pivotal right to life, epitomized by
the teachings of Lord Mahavira in ancient Indian philosophy.
The term “human rights” has gained prominence over “natural
rights,” with evolving secular conceptions emphasizing
universal human dignity as their foundation. Dignity, a key
element in human rights discourse, underscores the protection of
freedom and individuality against external threats, as discussed
by Karl Rahner.
Thomas Hobbes, the English philosopher, introduced the concept
of a hypothetical social contract, wherein a community of free
individuals willingly surrenders their natural liberties in exchange
for protection from a sovereign authority.
Social Contract This notion laid the groundwork for John Locke’s theory,
suggesting that a government’s failure to safeguard individual
rights justifies its removal—an idea later echoed by Jean-
Jacques Rousseau in “The Social Contract.”
The Golden Rule, also known as the ethic of reciprocity,
advocates treating others as one wishes to be treated,
emphasizing that mutual acknowledgment and respect for
rights are key to safeguarding one’s own rights. This universal
principle is present in various forms across the world’s major
Reciprocity religions and was officially affirmed in the “Declaration
Toward a Global Ethic” by the Parliament of the World’s
Religions in 1993.
In international level formally the first document is Universal
Declaration of Human Rights-1948;