LAWS4151 Lecture 7
LAWS4151 Lecture 7
LAWS4151 Lecture 7
Charitable Trusts
1
Agenda
• The benefits of charitable status;
• Problems with charitable trusts;
• Requirements for charitable status;
• The definition of charity;
• Categories of charitable purpose;
• The public benefit requirement;
• What happens when a charitable trust fails;
• A brief consideration of the doctrine of cy-près.
2
Learning Outcomes.
By the End of This Seminar You Will Understand:
• The benefits of charitable status;
• Problems with charitable trusts;
• Requirements for charitable status;
• The definition of charity;
• Categories of charitable purpose;
• The public benefit requirement;
• What happens when a charitable trust fails;
• A brief consideration of the doctrine of cy-près.
Charitable Trusts
• Charities are big business
• No definition of charity
• Preamble still formed basis of charitable definition
• Purposes within ‘sprit and intendment’ of the
preamble deemed charitable (Morice v. Bishop of
Durham)
• the Four Pemsel Heads
Commissioners for Special Purposes of the
Income Tax v Pemsel [1891]: four ‘heads’
Lord Macnaghten
‘“Charity” in its legal sense comprises four
principal divisions: [1] trusts for the relief of
poverty; [2] trusts for the advancement of
education; [3] trusts for the advancement of
religion; [4] and trusts for other purposes
beneficial to the community, not falling under
any of the preceding heads.’
Problems With the Pemsel Heads
• Still essentially based on the archaic Preamble
• Some beneficial purposes are not charitable e.g. sport
• Some purposes artificially included under heads
• Scottish Burial Reform & Cremation Society v Glasgow
Corporation[1968]- Lord Wilberforce: “… it is a classification
of convenience, there may well be purposes which do not fit
neatly into one or other of the headings; .. the words used
must not be given the force of statute to be construed; .. the
law of charity is a moving subject and may well have evolved
since 1891”.
(1) Relief of Poverty
• Preamble- “the relief of aged, impotent and poor people” and
“the marriages of poor maids”.
• No definition of charity, also no definition of poverty.
• “… poverty does not mean destitution; it may not unfairly be
paraphrased as meaning persons who have to ‘go short’ in the
ordinary acceptance of that term.” Re Coulthurst [1951] – per
Evershed MR
• ‘people who can fairly be said to be, according to current
standards, “poor persons”‘: Dingle v Turner [1972] per Lord
Cross
(1) Relief of Poverty
• Cases not totally consistent:
• Trust for “ladies of limited means”: Re Gardom
• Gifts for ladies in reduced circumstances: Shaw v. Halifax
Corporation [1915]
• for the aid of distressed gentlefolk: Re Young [1951]
• If difficult to decide whether it is exclusively for the poor it
may be a problem
• Free trousers for boys of Farnham: Re Gwyon [1930]
• Working Class?
Re Sanders’ WT : housing for the working classes
Re Niyazi’s WT: gift-construction of workingmen’s hostel
(2) The Advancement of Education
• Preamble: “schools of learning, free schools and
scholars in universities”; “the education and
preferment of orphans” and “the supportation, aid
and help of young tradesmen, handicraftmen, and
persons decayed.”
• Construed Widely as long as public benefit (not
necessarily contact with the public): Universities,
Museums, Nursery Schools, Scholarly societies, trusts
for industrial and technical training
(2) The Advancement of Education
• Re Delius [1957]: the promotion of arts?
• Ng Chi Fong v Hui Ho Pui-Fun [1987]: ‘the
development of Chinese culture’? (4th head?)
• Incorporated Council of Law Reporting v. A-G [1972]:
‘to the improvement of a useful branch of human
knowledge and its public dissemination.’
• London Hospital Medical College v IRC [1976] ; AG v
Ross [1986] Connected organisations / Students’
Union?
(2) The Advancement of Education -
Research Trusts
• Re Shaw: pure research?
• Re Hopkins [1965]: trust towards finding the Francis
Bacon/Shakespeare manuscripts?
• “heretics are not necessarily wrong”
• Conditions:
– Useful
– Disseminated
– Public benefit (McGovern v Attorney-General, per
Slade J)
(2) The Advancement of Education
Sports / Recreational Trusts
• Artificial?
• Re Nottage [1895]: Trusts for promotion of sport or
recreation alone?
• Re Dupree’s Deed Trusts [1945]: Trust to promote an
annual chess tournament?
• Re Mariette [1915]: must be linked to school etc
• IRC v McMullen [1981]: Trust to encourage pupils and
students to play soccer or other sports?
(3) The Advancement of Religion
• Preamble- just repairs to churches
• But Pemsel 3rd Head- why?
• Watt: unique?
• Gifts for religious buildings, support of clergy,
missionary work, ancillary organisations (Salvation
Army) etc may be accepted as long as exclusively
charitable
• A-G v Pon Yup Chong How Benevolent Association
[1992]: provision for the repose of souls of the dead
(3) The Advancement of Religion Thornton v
Howe (1862): Romilly MR
"printing, publishing and propagation of the sacred
writings of Joanna Southcott“- “foolish, ignorant
woman”
“the Court of Chancery makes no distinction between
one religion and another” and “although this Court
might consider the opinions sought to be propagated
foolish or even devoid of foundation”
the trust will be charitable unless the beliefs
are “adverse to the very foundations of all
religion and subversive of all morality.”
(3) The Advancement of Religion
• the common law would not fail a trust or
legacy because ‘the law condemns as unsound
the theological dogma which such a legacy
implies…’ per Sir Peter Maxwell in Choa
Choon Neo v Spottiswoode [1932]
• “As between different religions the law stands
neutral, but it assumes that any religion is at
least likely to be better than none.” Neville
Estates v Madden [1962]
(3) The Advancement of Religion
• Bowman v Secular Society [1917]: belief in a God
(Gods)?
• Pemsel [1891]: Trusts for conversion
• R. v. Registrar General ex parte Segerdal [1970]:
Scientologists: no belief in divine being?
• Barralet v Attorney-General: Agnostic ethical society?
man’s relations with God not man’s relations with
man?
Recommendations
• UK: The advancement of religion
• "'religion' includes —
(i) a religion which involves belief in more than one
god, and
(ii) a religion which does not involve belief in a god.“
• HKLRC recommended retaining advancement of
religion
Jedi?
Charity Commission 2016
Jediism, the worship of the mythology of Star Wars, is
not a religion, the Charity Commission has ruled.
• UK 2001 census religious belief - 390,000
• 2011 census, 177,000 declared themselves Jedi – 7th most
popular religion- more adherents than Rastafarians and Jains
• Did not "promote moral or ethical improvement" for charity
law purposes in England and Wales- "lacked the necessary
spiritual or non-secular element" it was looking for in a
religion- Insufficient evidence that "moral improvement" was
central to beliefs and practices and did not have the "cogency,
cohesion, or seriousness" to truly be a belief system.
• To be classed as a religion it must also have a positive
beneficial impact on society in general - Raised concerns that
Jediism may, in part, have an "inward focus" on its members.
Jedi
• NZ 20,000
• US Tax Exempt Status for Temple of the Jedi Order
• https://www.templeofthejediorder.org/
(4) Other Purposes Beneficial to the
Community
• Preamble:“the relief of aged, impotent people; the
maintenance of sick and maimed soldiers and mariners;
the repair of bridges, ports, havens, causeways sea banks
and highways; the relief, stock or maintenance for houses
of correction; the relief or redemption of prisoners or
captives; and the aid or ease of any poor inhabitants
concerning payments of fifteens, setting out of soldiers
and other taxes.”
• Quality Matters
• Re Shaw [1957] mere increase of knowledge? (Watt)
Public Benefit- Other Categories
Education
• Quality Matters
• Re Pinion [1965]:
• expert commented that he was astounded that “so voracious
a collector should not by hazard have picked up even one
meritorious object”.
• Harman LJ: “I can conceive of no useful object to be served in
foisting on the public this mass of junk.”
Public Benefit- Other Categories
Religion
• must comply
• Masses said in public? Re Hetherington [1990]
• Cloistered nuns? Gilmour v Coats [1949]
• Building of a Taoist temple for Tong: Cheung Man Yu
v Lau Yuen Ching [2007]:
• Ancestor veneration? Yeap Cheah Neo v Ong Cheg
Neo (1875)
• But Neville Estates v Madden [1962]?
Public Benefit: Other Purposes Beneficial to
the Community
• More stringent requirements than the others!
• Can be confined to a locality But class within a class?
• Williams v. IRC [1947] “Welsh people in London”
• IRC v. Baddeley [1955]: residents of West Ham and Leyton
who “for the time being are members or likely to become
members of the Methodist Church and of insufficient means
otherwise to enjoy the advantages provided by these presents ”
• Lord Simonds “Who ever heard of a bridge to be crossed only
by impecunious Methodists?”
• Ip Cheung Kwok v Ip Siu Bun [1988]: “assist the common
welfare of the village”- “descendants of the clan in the village”
Public Benefit: Political Purposes?
“A trust for the attainment of political objects has
always been held invalid, not because it is illegal, for
everyone is at liberty to advocate or promote by any
lawful means a change in the law, but because the
court has no means of judging whether a proposed
change in the law will or will not be for the public
benefit, and therefore cannot say that a gift to secure
the change is a charitable gift.” per Lord Parker in
National Anti-Vivisectionist Society v IRC [1948]
Public Benefit: Political Purposes?