Lesson 4 - The Human Act As Knowingly Done - Ignorance

Download as pptx, pdf, or txt
Download as pptx, pdf, or txt
You are on page 1of 13

Lesson 4: The Human Act as Knowingly Done

With the completion of this self-learning


module, you should be able to:

1. Describe knowledge as an essential


attribute of human act.
2. Cite and explain the principles related
to ignorance as a modifier of knowledge.
3. Interpret what it means by saying
reason and impartiality are the minimum
requirements of morality.
Ignorance: Modifier Of Knowledge
Another essential attribute for human act is
knowledge. It means that you should be
sure that you know what you are doing.

To will something, one has to know


beforehand. Man cannot choose or act
unless he know which is a better good.

When a person chooses to act according to


what he knows, he acts freely.

What can make man know what he is doing


is his reason.
We are familiar with the saying,

“Ignorance of the law excuses no one”.

This implies that one should not act in


the state of ignorance and the one who
has done wrong may not claim
ignorance as a defense.
Ignorance is the absence of knowledge
which a person ought to possess.

A lawyer is expected to know his law,


the doctor his medicine; and
the manager, his business operations.

In the realm of morals, every one of age


and reason is expected to know at least
the general norms of good behavior.
Ignorance is either:

1. Vincible or
2. Invincible.

Vincible ignorance can easily be removed


through ordinary diligences and reasonable
efforts.

The ignorance of a visitor regarding a particular


address in a certain place is vincible, since he
can easily ask for information from a policeman
or pedestrian.
Invincible ignorance is the type which a
person without being aware of it, or having
awareness of it, lacks the means to rectify it.

The ignorance regarding missing persons or


objects is often invincible. Thus a cook might be
unaware that the food he is cooking is
contaminated.
Under the category of vincible
ignorance is affected ignorance.

This is the type which a person keeps


by positive efforts in order to escape
responsibility.

It is affected ignorance when an


employee refuses to read a memo
precisely so that he may be exempted
from its requirements.
Principle I:

Invincible ignorance renders an act


involuntary.

A person cannot be held morally liable if he is


not aware of his state of ignorance.

A waiter who is not aware that the food he is


serving has been poisoned cannot be held for
murder.
Principle II:

Vincible ignorance does not destroy but lessens the


voluntariness and the corresponding accountability over
the act.

A person who becomes aware of the state of ignorance


he is in – has the moral obligation to rectify it by
exercising reasonable diligence in seeking the needed
information.

To act with vincible ignorance is to act imprudently.

A waiter who suspects that the food he is serving has


been laced with poison has the moral obligation to
ascertain the fact or at least forewarn the guests about
the suspicion.
Principle III:

Affected ignorance though it decreases voluntariness,


increases the accountability over the resultant act.

Insofar as affected ignorance interferes with the


intellect, it decreases voluntariness. But insofar as it
willed to persist, it increases accountability.

Certainly, refusing to rectify ignorance implies malice.


And the malice is greater when ignorance is used as
an excuse for not doing the right thing.

Thus a child who refuses to be guided by his parents


has only himself to blame for his wrongdoing.
Reason and Impartiality

Reason plays a vital role in Ethics as moral


truths are truths of reason.

A moral judgment is true if it is espoused by a


better reason than the alternatives.

If someone tells us that a certain action is


immoral, we may ask why it is so and if there
is no reasonable answer, we may discard the
proposition as absurd.
Reason and Impartiality

Impartiality involves the idea that each


individual’s interests and point of view are
equally important.

It is a principle of justice holding that


decisions ought to be based on objective
criteria, rather than on the basis of bias,
prejudice or preferring the benefit to one
person over another for improper reason.

You might also like