This love involves the good of the whole person and the noble actions of marriage unite a couple intimately and chastely. Reproductive technologies that substitute for marriage are inconsistent with human dignity by generating life outside of natural law and God's design. Human sexuality and procreation must occur through the conjugal act within marriage, as this respects the child's right to be born of its parents' loving union. Using donor sperm or eggs violates the spousal commitment and child's right to know its parents.
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1 Principles
This love involves the good of the whole person and the noble actions of marriage unite a couple intimately and chastely. Reproductive technologies that substitute for marriage are inconsistent with human dignity by generating life outside of natural law and God's design. Human sexuality and procreation must occur through the conjugal act within marriage, as this respects the child's right to be born of its parents' loving union. Using donor sperm or eggs violates the spousal commitment and child's right to know its parents.
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This love is an eminently human one.
It involves the good of
the whole person. The actions with marriage by which the couple are united intimately and chastely are noble and worthy ones Second Vatican Council Principle of Human Dignity
Human person is made in the image of God
Reproductive technologies that substitute for the
marriage act are not consistent with human dignity – Bring about the human generation outside the method in accord with the natural law and the design of the creator Principle of Personalized Sexuality The gift of human sexuality must be used in marriage in keeping with its intrinsic, indivisible, specifically human teleology
Human sexuality is always seen in relation to the family
as the basic community into which we are born and educated and on which the larger community is built
Masturbation for the sperm sample
On Respect for Human Life (Congregation for the Doctrine of the Faith 1987)
Human procreation must take place in marriage
– Must be the fruit and the sign of the mutual self- giving, love, and fidelity of the spouses
Using the sperm or ovum of a third party is not
acceptable – Violation of the reciprocal commitment of the spouses and the rights of the child to a filial relationship to its parents On Respect for Human Life (Congregation for the Doctrine of the Faith 1987) The generation of the new person should occur only through an act of intercourse performed between the husband and wife
The fertilization of the new human person must not
occur as the result of a technical process that substitutes for the marital act – Separates the procreative and unitive aspects of marriage “The transmission of human life is entrusted by nature to a personal and conscious act and as such is subject to all the holy laws of God: the immutable and inviolable laws which must be recognized and observed. For this reason, one cannot use means and follow methods which could be licit in the transmission of the life of plants and animal”
Pope John XXIII
Children who are not born as a result of conjugal intercourse are deprived of "proper perfection" (Vatican 1987) Stewardship The child is not a fruit of an act of love but of a technological procedure The child as a medical event rather than being co- creators We do not have a "right to have a child." Such a right would be "contrary to the child's dignity and nature. The child is not an object to which one has a right, nor can he be considered an object of ownership; rather, a child is a gift, 'the supreme gift,' and the most gratuitous gift of marriage, and is a living testimony of the mutual giving of his parents. For this reason the child has the right to be the fruit of the specific act of conjugal love of his parents; and the child also has the right to be respected as a person from the moment of his conception" (Donum Vitae, 8). Stewardship & Creativity
Exploitation of the human life
Manipulation of the genetic make-up – the
sanctity of life is non-negotiable Equity and Justice • Not all parents are capable or accessible of in vitro fertilization
• There is no assurance of non-discrimination
• There is no fair and justifiable allocation of resources
• The commercialization of surrogacy denigrated the