Secondary Sources of Law

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HISTORY AND

IMPORTANCE OF
QURAN

Secondary Sources of
Islamic Law
 IJMA

 Ijma is the third and secondary source of Islamic law.


 Its literal meaning is unanimous agreement. Ijma, is
basically a consensus of legal experts over a question
regarding Islamic law on which the Quran and Sunnah are
silent
 However, it must be noted that to perform Ijma, the legal
experts must have complete knowledge of Quran and
Sunnah because Ijma of modern experts cannot go against
the teachings of Quran and Sunnah. The scholars should
also have in depth knowledge of the previously performed
Ijmas and also of the new problem under consideration.
 Itis important to understand that though the
Quran and Sunnah are undoubtedly flawless,
however there is no harm at all in extending
those very teachings to apply them to problems
which the Muslim Ummah faces today. And this,
by no means implies defying or contradicting
Quran and Sunnah
 In fact the Quran itself approve of the Ijma at several
instances. 
It says: “O you who believe, obey Allah, and Obey His
messenger and those charged with duty amongst you”
 Here those charged with duty refers to Islamic scholars,
thus proving that their consensus is a valuable source of
Islamic law.
 There are three types of Ijma:

 Ijma of Companions

 Ijma of jurists

 Ijma of general Muslim community


IJMA OF COMPANOINS
 The Tarawwih prayer is prayed throughout Ramadan
after Isha in which the whole Quran is recited. This was
the Ijma of the companions of the Prophet (P.B.U.H)
during the time of Hazrat Umar’s Caliphate, to perform
20 rakats of this prayer and this is practiced even today.
 During Hazrat Usman’s (R.A) caliphate, it was felt that
the Muslims had difficulty gathering for the Friday
prayer on just one azaan and so it was decided by the
experts to have 2 calls for prayer on Fridays.
IJMA OF JURISTS
 Wife of a jailed person
 Wife of a missing person
IJMA OF GENERAL MUSLIM
COMMUNITY
 Nikkah on Internet
 Permissibility of IVF

 Moon sighting

 Timings of Eid prayer


QIYAS

 The root meaning of Qiyas is measuring or equality.


 Qiyas is actually a legal method of deducing one
principle from another by comparing them together.
 Qiyas can only be performed of both the Quran and
Sunnah are silent on a particular issue and even no Ijma
has been performed.
 Therefore, the purpose of  Qiyas is primarily to facilitate
Muslims to fashion their lives according to Islam in the
modern world.
 Like Ijma, Qiyas too, finds its approval in the primary
sources of Islamic law. 
 The Sunnah approves of the Qiyas in the following incident:
 When the Holy Prophet (P.B.U.H) sent Muadh Ibn Jabal as
governor of Yemen, he (P.B.U.H) asked him: “How will you
reach a judgment when a question arises?” Muadh replied:
“according to the word of Allah.” “And if you find nothing
therein?” He then replied: “Then according to Sunnah of the
messenger of Allah.” The Prophet (P.B.U.H) again
questioned: “And if you find nothing therein?” On this,
Muadh said: “Then I shall take the decision according to my
opinion” The Prophet (P.B.U.H) was extremely pleased at
his response and remarked: “Praise be to Allah who has led
his messenger to a solution that pleases him.” (Abu Daud,
Tirmizi)
 This anecdote illustrates that the Prophet (P.B.U.H)
appreciated the use of one’s analogical deduction –
Qiyas – to deliberate on issues not explained in the
Primary sources of Islamic Law. 
 Qiyas can be divided into 4 elements:

  Asl: (text)the actual injunction in Quran or Sunnah

 Far: (branch)the new subject

  Illa: (cause)reasoning behind the injunction

  Hukm: (rule)the new deduction made


EXAMPLES
o The Quran forbids selling or buying of goods after the last call
for Friday prayers until the end of the prayer as stated in
Surah al-Jumuah 62:9.
By analogy, this prohibition is extended to all kinds of
transactions and activities such as agricultures,
administrations and others.
o

When the Companions held a council to determine the


punishment of wine drinking, Hazrat Ali bin Abi Talib (R.A)
suggested that the penalty of false accusation should be
applied to the wine drinker, and he reasoned, by way of
analogy, “When a person gets drunk, he raves and when he
raves, he accuses falsely”.
QUESTION
 (a) Write an account of how the four sources of Islamic
Law are used together. [10]
 (b) How useful are Ijma and Qiyas when dealing with
modern issues? [4]

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