1. Ijma is the unanimous agreement of legal experts on issues where the Quran and Hadith are silent. There are three types: agreement of companions, jurists, and the Muslim community.
2. Qiyas uses analogy to extend rulings from the Quran and Hadith to new issues, by comparing the underlying reason or cause. It has four elements: original text, new subject, reasoning, and new rule.
3. Both Ijma and Qiyas can be useful for applying Islamic rulings to modern issues, as they facilitate governing Muslims' lives according to Islam today, without contradicting primary sources.
1. Ijma is the unanimous agreement of legal experts on issues where the Quran and Hadith are silent. There are three types: agreement of companions, jurists, and the Muslim community.
2. Qiyas uses analogy to extend rulings from the Quran and Hadith to new issues, by comparing the underlying reason or cause. It has four elements: original text, new subject, reasoning, and new rule.
3. Both Ijma and Qiyas can be useful for applying Islamic rulings to modern issues, as they facilitate governing Muslims' lives according to Islam today, without contradicting primary sources.
1. Ijma is the unanimous agreement of legal experts on issues where the Quran and Hadith are silent. There are three types: agreement of companions, jurists, and the Muslim community.
2. Qiyas uses analogy to extend rulings from the Quran and Hadith to new issues, by comparing the underlying reason or cause. It has four elements: original text, new subject, reasoning, and new rule.
3. Both Ijma and Qiyas can be useful for applying Islamic rulings to modern issues, as they facilitate governing Muslims' lives according to Islam today, without contradicting primary sources.
1. Ijma is the unanimous agreement of legal experts on issues where the Quran and Hadith are silent. There are three types: agreement of companions, jurists, and the Muslim community.
2. Qiyas uses analogy to extend rulings from the Quran and Hadith to new issues, by comparing the underlying reason or cause. It has four elements: original text, new subject, reasoning, and new rule.
3. Both Ijma and Qiyas can be useful for applying Islamic rulings to modern issues, as they facilitate governing Muslims' lives according to Islam today, without contradicting primary sources.
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HISTORY AND
IMPORTANCE OF QURAN
Secondary Sources of Islamic Law IJMA
Ijma is the third and secondary source of Islamic law.
Its literal meaning is unanimous agreement. Ijma, is basically a consensus of legal experts over a question regarding Islamic law on which the Quran and Sunnah are silent However, it must be noted that to perform Ijma, the legal experts must have complete knowledge of Quran and Sunnah because Ijma of modern experts cannot go against the teachings of Quran and Sunnah. The scholars should also have in depth knowledge of the previously performed Ijmas and also of the new problem under consideration. Itis important to understand that though the Quran and Sunnah are undoubtedly flawless, however there is no harm at all in extending those very teachings to apply them to problems which the Muslim Ummah faces today. And this, by no means implies defying or contradicting Quran and Sunnah In fact the Quran itself approve of the Ijma at several instances. It says: “O you who believe, obey Allah, and Obey His messenger and those charged with duty amongst you” Here those charged with duty refers to Islamic scholars, thus proving that their consensus is a valuable source of Islamic law. There are three types of Ijma:
Ijma of Companions
Ijma of jurists
Ijma of general Muslim community
IJMA OF COMPANOINS The Tarawwih prayer is prayed throughout Ramadan after Isha in which the whole Quran is recited. This was the Ijma of the companions of the Prophet (P.B.U.H) during the time of Hazrat Umar’s Caliphate, to perform 20 rakats of this prayer and this is practiced even today. During Hazrat Usman’s (R.A) caliphate, it was felt that the Muslims had difficulty gathering for the Friday prayer on just one azaan and so it was decided by the experts to have 2 calls for prayer on Fridays. IJMA OF JURISTS Wife of a jailed person Wife of a missing person IJMA OF GENERAL MUSLIM COMMUNITY Nikkah on Internet Permissibility of IVF
Moon sighting
Timings of Eid prayer
QIYAS
The root meaning of Qiyas is measuring or equality.
Qiyas is actually a legal method of deducing one principle from another by comparing them together. Qiyas can only be performed of both the Quran and Sunnah are silent on a particular issue and even no Ijma has been performed. Therefore, the purpose of Qiyas is primarily to facilitate Muslims to fashion their lives according to Islam in the modern world. Like Ijma, Qiyas too, finds its approval in the primary sources of Islamic law. The Sunnah approves of the Qiyas in the following incident: When the Holy Prophet (P.B.U.H) sent Muadh Ibn Jabal as governor of Yemen, he (P.B.U.H) asked him: “How will you reach a judgment when a question arises?” Muadh replied: “according to the word of Allah.” “And if you find nothing therein?” He then replied: “Then according to Sunnah of the messenger of Allah.” The Prophet (P.B.U.H) again questioned: “And if you find nothing therein?” On this, Muadh said: “Then I shall take the decision according to my opinion” The Prophet (P.B.U.H) was extremely pleased at his response and remarked: “Praise be to Allah who has led his messenger to a solution that pleases him.” (Abu Daud, Tirmizi) This anecdote illustrates that the Prophet (P.B.U.H) appreciated the use of one’s analogical deduction – Qiyas – to deliberate on issues not explained in the Primary sources of Islamic Law. Qiyas can be divided into 4 elements:
Asl: (text)the actual injunction in Quran or Sunnah
Far: (branch)the new subject
Illa: (cause)reasoning behind the injunction
Hukm: (rule)the new deduction made
EXAMPLES o The Quran forbids selling or buying of goods after the last call for Friday prayers until the end of the prayer as stated in Surah al-Jumuah 62:9. By analogy, this prohibition is extended to all kinds of transactions and activities such as agricultures, administrations and others. o
When the Companions held a council to determine the
punishment of wine drinking, Hazrat Ali bin Abi Talib (R.A) suggested that the penalty of false accusation should be applied to the wine drinker, and he reasoned, by way of analogy, “When a person gets drunk, he raves and when he raves, he accuses falsely”. QUESTION (a) Write an account of how the four sources of Islamic Law are used together. [10] (b) How useful are Ijma and Qiyas when dealing with modern issues? [4]