Chapter II (Gelifwr) Group 2. Bsit 2f DT

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CHAPTER 2

THE WORLD DURING


RIZAL’S TIME

-EXPLAIN HOW THE PREVAILING PHILOSOPHICAL THINKING IN EUROPE AFFECTED THE REST OF
THE WORLD INCLUDING THE PHILIPPINES.
-DESCRIBE THE ECONOMIC, SOCIO- CULTURAL AND CONDITION DURING THE 19 TH CENTURY

-RELATE THE EDUCATIONAL SYSTEM ESTABLISHED IN THE 19TH CENTURY PHILIPPINES WITH
THAT OF THE PRESENT;

-DIFFERENTIATE THE SIGNIFICANCE OF THE EDUCATIONAL SYSTEM ESTABLISHED IN THE 19 TH


CENTURY WITH THAT OF THE PRESENT ; AND

-ANALYZE THE ECONOMIC, SOCIO – CULTURAL AND POLITICAL STRUCTURES DURING 19 TH


THE WORLD DURING
RIZAL’S TIME

RIZALS CENTURY THE 19TH CENTURY MARKED AS VERY DYNAMIC AND PRODUCTIVE AGE
MAINLY IN CONTINENTS EUROPE AND ASIA.

DURING THIS PERIOD, SUCH CONCEPTS OF LIBERALISM, DEMOCRACY, SOCIAL


REALIZATION, AND NATIONALISM GAINED CONTROL AND SPARKED RADICAL CHANGES IN
SCIENCE, TECHNOLOGY, ECONOMICS, SOCIO-CULTURAL AND POLITICAL CONDITIONS.
SPAIN AND THE PHILIPPINES IN RIZAL TIME

1. 2. 3. 4.

SPANISH RULE MIGUEL LOPEZ DE BEFORE THE THE PHILIPPINES BECOME


WAS IMPOSED LEGAZPI, HE CONQUEST, THE A COLONY OF SPAIN AND
IN THE ESTABLISHED THE FILIPINOS HAD THEIR SHE BELONGED TO THE
PHILIPPINES BY FIRST SPANISH OWN INDIGENOUS KING OF SPAIN
CONQUEST, SETTLEMENT IN 1565 CULTURE AND THEIR
IN CEBU OWN GOVERNMENT, THE
BARANGAY HEADED BY A
NATIVE CHIEFTAIN
POLITICAL CONDITION DURING THE 19TH CENTURY:
POLITICAL SYSTEM

THE SPANISH COLONIAL GOVERNMENT IN THE PHILIPPINES RAN INDIRECTLY THROUGH THE
VICERO OF THE SPAIN IN MEXICO.

NATIONAL GOVERNMENT

GOVERNOR GENERAL

- HE IS THE CHIEF EXECUTIVE IN THE WHOLE ARCHIPELAGO

- HE IS THE HEAD OF STATE AND CHURCH

- HE IS THE COMMANDER IN CHIEF OF THE MILITARY

- HE HAD THE POWER OF CUMPLACE


VISITADOR
- VISITED THE COUNTRY TO CHECK THE ADMINISTRATION OF THE
GOVERNOR GENERAL

RESIDENCIA
- LIVED IN THE PHILIPPINES TO OBSERVE THE GOVERNOR
GENERAL

PROVICIAL GOVERNMENT

ALCALDE MAYOR

- THE HEAD IN THE PROVINCIAL LEVEL

- HE HAD THE POWER AND RESPONSIBILITIES LIKE THE GOVERNOR GENERAL


BUT HIS POWER WAS LIMITED IN PROVINCE
MUNICIPAL GOVERNMENT BARRIO GOVERNMENT

GOBERNADORCILLO CADEZA DE BARANGAY

- HIS POWER AND RESPONSIBILITIES -HE IS THE HEAD OF BARANGAY


WAS THE SAME AS THE GOVERNOR -THE FILIPINO WAS ALLOWED TO
GENERAL. HOWEVER, HIS POWER WAS ASSUME THE POSITION OF
LIMITED ONLY IN THE TOWN OR GOBERNADORCILLO AND CABEZA DE
PUEBLO BARANGAY AND ONLY GIVEN TO A
- HE ALSO HAD THE POWER OF FILIPINO MALE , 23 YEARS OLD.
INDULTO DE COMMERCIO OR THE EDUCATED AND HAD A PROPERTY OF
POWER OF THE GOBERNADORCILLO 500 PESOS.
TO ENGAGE INTO TRADING
THE SUPREMACY OF THE FRIARS OVER THE
COLONIAL GOVERNMENT

-THE DIFFERENT RELIGIOUS ORDERS HAD A GREAT CONTRIBUTION IN THE


ESTABLISHMENT OF SPANISH COLONIAL GOVERNMENT IN THE COUNTRY

-THE REGULAR PRIESTS (SPANISH PRIESTS) WERE ABLE TO DOMINATE THE CONTROL
IN THE DIFFERENT PARISHES AND HAD THE POWER TO GET THE PARISHES FROM THE
SECULAR (FILIPINO PRIEST)
ABUSES OF THE SPANISH GOVERNMENT OFFICIALS

-THE EXCESSIVE POWERS AND PRIVILEGES OF THE GOVERNOR GENERAL MADE HIM
WEAK AND UNDISCIPLINED

-THE PROVINCIAL GOVERNMENT WHERE THE ALCALDE MAYOR WAS TH


ADMINISTRATOR, JUDGE, AND MILITARY COMMANDER WAS THE MOST CORRUPT
BRANCH OF THE GOVERNMENT
CORRUPT SPANISH OFFICIALS
- THE COLONIAL OFFICIALS WERE HIGHLY CORRUPTS, INCOMPETENT AND CRUEL.

GENERAL RAFAEL DE IZQUIERDO (1871 – 1873)


- A BOASFUL AND RUTHLESS GOVERNOR GEERAL, AROUSED THE ANGER OF THE
FILIPINOS BY EXECUTING THE FATHERS MARIANO GOMES, JOSE BURGOS AND
JACINTO JAMORA, THE “MARTYRS OF 1872”

ADMIRAL JOSE MALCAMPO (1874 – 1877)


- A GOOD MORO FIGHTER, BUT WAS INEPT AND WEAK ADMINISTRATOR

GENERAL FERNANDO PRIMO DE RIVERA


- A GOVERNOR GENERAL FOR TWO TERMS (1880 – 1883) AND (1897 – 1898), ENRICHED
HIMSELF BY ACCEPTING BRIBES FROM GAMBLING CASINOS IN MANILA WHICH HE
GENERAL VALERIO WEYLER (1888 - 1891)

- A CRUEL AND CORRUPT GOVERNOR GENERAL OF HISPANIC – GERMAN ANCESTRY,


ARRIVED IN MANILA A POOR MAN AND RETURNED TO SPAIN A MILLIONAIRE

- THE FILIPINOS SCORNFULLY CALLED HIM. “TYRANT”

- THE CUBANS CURSED HIM AS “THE BUTCHER”

GENERAL CAMILLO DE POLAVIEJA (1896 - 1897)

- AN ABLE MILITARIST BUT HEARTLESS GOVERNOR GENERAL, WAS WIDELY DETSTED


BY FILIPINO PEOPLE FOE EXECUTING DR. JOSE RIZAL.
HILIPPINES REPRESENTATION IN THE SPANISH CORTES

THE FIRST PERIOD OF TE PHILIPPINES REPRESENTATION IN THE


SPANISH CORTES (1810 – 1813) WAS FRUITFUL WITH THE BENEFICENT
RESULTS FOR THE WELFARE OF THE COLONY. HOWEVER, THE SECOND
PERIOD OF REPRESENTATION (1820 – 1823) AND THE THIRD (1834 – 1837)
WERE LESS FRUITFUL IN PARLIAMENTARY WORK

-THE REPRESENTATION OF THE OVERSEAS COLONIES INCLUDING


THE PHILIPPINES IN THE SPANISH CORTES WAS ABOLISHED IN 1837
SINCE THEN, PHILIPPINES CONDITIONS WORSENED.
HUMAN RIGHTS DENIED TO FILIPINO

- SINCE THE ADOPTION OF THE SPANISH CONSTITUTION OF 1812 AND OTHER


CONSTITUTIONS, THE PEOPLE OF SPAIN ENJOYED FREEDOM OF SPEECH,
FREEDOM OF ASSOCIATION AND OTHER HUAMN RIGHTS. THE SPANISH
AUTHORITIES WHO CHERISHED THESE HUMAN RIGHTS OR CONSTITUTIONAL
LIBERTIES IN SPAIN DENIED THEM TO THE FILIPINOS IN ASIA
NO EQUALITY BEFORE LAW

- THE SPANISH COLONIAL AUTHORITIES, WHO WERE CHRISTIANS, DID NOT


IMPLEMENT CHRIST’S PRECEPTS OF THE BROTHERHOOD OF ALL MEN
ESPECIALLY DURING THE LAST DECADES OF HISPANIC RULES. THEY
ARROGANTLY REGARDED THE BROWN SKINNED FILIPINOS AS INFERIOR BEINGS,
NOT THEIR CHRISTIAN BROTHERS TO BE PROTECTED BUT RATHER AS THEIR
SUBJECTS TO BE EXPLOITED. THE FILIPINOS WERE ABUSED, BRUTALIZED,
PERSECUTED, AND SLANDERED BY THEIR SPANISH MASTERS. THEY COULD NOT
APPEAL TO THE LAW FOR JUSTICE BECAUSE THE LAW, BEING DISPENSED BY THE
SPANIARDS, WAS ONLY FOR THE WHITE SPANIARDS
MAL ADMINISTRATION OF JUSTICE

- THE COURTS OF JUSTICE IN THE PHILIPPINES DURING RIZAL’S TIME WERE


NOTORIOUSLY CORRUPTS, THEY WERE COURTS OF “INJUSTICE” AS FAR THE
BROWN FILIPINOS WERE CONCERNED. THE SPANISH JUDGES, FISCALS
(PROSECUTING ATTORNEYS), AND OTHER COURT OFFICIALS WERE INEPT, VENIAL
NAD OFTEN TIMES IGNORANTS OF LAW

- POOR FILIPINOS HAD NO ACCESS TO THE COURTS BECAUSE THEY COULD NOT
AFFORD THE HEAVY EXPENSES OF LITIGATION. THE EXPENSES INCURRED EVEN IN
A SIMPLE LAWSUIT OFTEN EXCEEDED THE VALUE OF THE PROPERTY AT ISSUE, SO
THAT IN MANY INSTANCES THE LITIGANTS FOUND THEMSELVES IMPOVERISHED AT
THE END OF THE LONG HUSSLE. CRIMINAL CASES DRAGGED ON FOR MANY YEARS
DURING WHICH PERIODS EITHER THE DELINQUENTS TOOK TO FLIGHTS, OR THE
DOCUMENTS WERE LOST.
THE SOCIAL STRATIFICATION /
SOCIAL STRUCTURE

- THE SPANIARDS IMPOSED NEW SOCIAL


STRATIFICATION WHICH DISCRIMINATED THE
NATIVES IN THEIR OWN LAND.
PENINSULARES
- THE HIGHEST CLASS, SPANISH BORN IN SPAIN AND LIVE IN THE
PHILIPPINES

INSULARES
- SPANISH BORN IN THE PHILIPPINES

CREOLES
- THE THIRD CLASS, THEY ARE THYE MIXED BLOOD OR A
COMBINATION OF SPANISH AND FILIPINO
ILLUSTRATOR – THE WELL-EDUCATED FILIPINO
PRINCIPALIA – THE LAND OWNER

INDIOS
- THE LAST CLASS, THE UNFORTUNATE AND DISCRIMINATED IN THE
FROILOCARCY / SECURALIZATION OF FILIPINO PRIEST

“FRAILOCACY”(FRAILOCRACIA) – THE SPANISH POLITICAL PHILOSOPHY OF UNION OF


CHURCH AND STATE

- THE FRIARS (AUGUSTINIANS DOMINICANS AND FRANCISCANS) CONTROLLED THE


RELIGIOUS AND EDUCATIONAL LIFE OF THE PHILIPPINES, AND LATER IN THE 19 TH
CENTURY, THEY CAME TO ACQUIRE TREMENDOUS POLITICAL POWER , INFLUENCES
AND RICHES
EDUCATIONAL SYSTEM DURING THE TIME SPANISH REGIME

- THE RELIGION IS STILL THE CENTER OF THE EDUCATIONAL SYSTEM IMPOSED BY THE
SPANIARDS.

- GIRLS AND BOYS HAVE SEPARATE SCHOOLS AND THEY ALSO HAVE DIFFERENT
CURRICULUMS.

FOR THE MALE IN SECONDARY EDUCATION


1. COLEGIO MAXIMO DE SAN IGNACIO - 1589
2. COLLEGE OF SAN ILDEFONSO – 1599
3. ATENEO DE MUNICIPAL - 1817
THE CURRICULUM MALE ICLUDES SPANISH HISTORY, LATIN, PHILOSOPHY,
CANON, CIVIL LAW, RHETORIC

FOR THE FEMALE IN SECONDARY EDUCATION:


1. COLEGIOS OF SANTA POTENCIAN – 1591
2. STA. ISABEL – 1632
3. SANTA CATALINA DE SANA – 1696
4. STA. RITA COLLEGE – 1719
5. COLEGIO DE LA INMACULADA CONCEPCION CONCORDIA – 1868

THE CURRICULUM FOR THE FEMALES INCLUDES:


RULES OD COURTESY, VOCAL MUSIC, LANGUAGE AND SEWING
THE EDUCATIONAL SYSTEM IS ALSO USED TO PACIFY THE FILIPINOS AND
TRAIN THEM IN CATHOLICISM AND TO FOLLOW LAWS IMPOSED BY THE
SPANIARDS.

THE DEPARTMENT OD EDUCATION DURING THE SPANISH COULD NOT ALSO


PROVIDE ENOUGH BOOKS AND OTHER INSTRUCTIONAL MATERIALS NEEDED
FOR THE QUALITY EDUCATION.

THE PAROCHIAL SCHOOLS WERE ESTABLISHED WITH SPANISH MISSIONARIES


AS THE TEACHERS.
THE STUDENTS WERE TAUGHT IN THE NATIVE DIALECTS ALTHOUGH A
LAW REQUIRED THE CHILDREN TO BE TAUGHT IN SPANISH.

RELIGION WAS THE MOST IMPORTANT SUBJECT.

AT THE END OF THE SPANISH PERIOD. THE UNIVERSITY OF SANTO


TOMAS WAS THE ONLY INSTITUTION OF THE UNIVERSITY LEVEL IN
THE MANILA. IT WAS ESTABLISHED IN 1611 SOCIETY FOR THE
SPANIARDS AND MESTIZOS.
EDUCATIONAL DEGREE OF 1863
(DECEMBER 20 1863)

EACH MAJOR TOWN IN THE PHILIPPINES SHOULD ESTABLISH AT LEAST ONE


PRIMARY SCHOOL FOR BOYS AND ANOTHER FOR GIRLS, AND THE MEDIUM OF
INSTRUCTION IS SPANISH.

MORET DEGREE OF 1870

INTENDED TO SECULARIZE HIGHER EDUCATION IN THE COLONY BUT THE FRIARS


OPPOSED THE IDEA OF THE GOVERNMENT’S CONTROL OVER EDUCATION
ECONOMIC CONDITION DURING THE 19TH CENTURY:
THE ECONMIENDA SYSTEM

- TO SOLVE THE ISSUE OF GOVERNANCE, LEGAZPI CONVERTED THE


LAND OF THE INDIOS THE ENCOMIENDA.

- THE WORD ENCOMIENDA COMES FROM THE SPANISH


ENCOMENDAR WHICH MEANS “TO ENTRUST”

- THE ENCOMIENDA IS AGRANT OF INHABITANTS LIVING IN A


PARTICULAR CONQUERED TERRITORY WHICH SPAIN GAVE TO
SPANISH COLONIZWE AS A REWARD FOR HIS SERVICES.
3 TYPE OF ENCOMIENDA

ROYAL
- THE TAXES WILL GO TO THE KING SPAIN

ECCLESIASTICAL
- THE TAXES WILL GO TO THE CHURCH

PRIVADO
- THE ENCOMIENDA GIVEN TO THE FRIEND OF THE KING WHO HAD
CONTRIBUTED TO THE COLONIZATION
- THEY ABOLISHED THE ENCOMIENDA AND CONVERT THE LAND INTO
HACIENDAS
HACIENDA OWNED BY THE FRIARS AND SPANISH OFFICIALS

- THE SPANISH FRIAR’S BELONGINGS TO DIFFERENT RELIGIOUS ORDERS


WERE THE RICHEST LANDLORDS, FOR THEY OWNED THE BEST HACIENDAS
(AGRICULTURAL LANDS) IN THE PHILIPPINES

- THE RURAL FOLKS, WHO HAD BEEN LIVING IN THESE HACIENDAS AND
CULTIVATING THEM GENERATION AFTER GENERATION BECAME TENANTS
THE ABUSES OF GUARDIA CIVIL, CHURCH OFFICIALS AND POLITICAL
LEADERSC

GUARDIA CIVIL (CONSTANBULARY)


- THE LAST HATED SYMBOLS OF SPANISH TYRANNY WHICH WAS CREATED BY
THE ROYAL DECREE OF FEBRUARY 12 1852

- IT WAS AMENDED BY ANOTHER ROYAL DECREE ON MARCH 24 1888, FOR THE


PURPOSE OF MAINTAINING INTERNAL PEACE AND ORDER IN THE PHILIPPINES

- IT WAS PATTERNED AFTER THE FAMOUS AND WELL-DISCIPLINED GUARDIA


CIVIL IN SPAIN
THE DIFFERENT SOCIO-ECONOMIC POLICIES IMPOSED BY SPANIARDS

1. REDUCCION

- THIS POLICY WAS IMPLEMENTED SO THAT THE GOVERNMENT AND PARISH


PRIEST COULD EASILY MONITOR THE NATIVES AND FOR THE EASY
CONVERSION TO CATHOLICISM

2. BANDALA

- THE NATIVES ARE OBLIGED TO SELL THEIR PRODUCTS TO THE SPANIARDS


3. POLO Y SERVICIOS

- THE FORCED LABOR PF ALL FILIPINO MALES FROM 16 TO 60 YEARS OLD


FOR 40 – DAY PERIODS.

- THE WORD POLO REFERS TO COMMUNITY WORK, AND THE LABORER WAS
CALLED POLISTA

- THE ONLY WAY TO AVOID BEING FORCED TO DO POLO Y SERVICIO WAS TO


PAY THE FALLA

- IN 1884, THE FORTY DAYS OF FORCED LABOR WAS REDUCED TO 15 DAYS


4. TAXATION

CEDULA
- MALES AND FEMALES 18 YEARS OLD AND ABOVE WILL PAY EVERY YEAR
FOR THE CEDULA

SANCTORUM
- TAX FOR THE CHURCH

DONATIVO DE ZAMBOANGA
- A TAX SPECIALLY USED FOR THE CONQUEST OF JOLO

TRIBUTE
- IT MAY BE PAID IN CASH OR IN KIND
5. THE TRIBUTE (BUWIS) OR TRIBUTO

- MIGUEL LOPEZ DE LEGASPI WAS THE FIRST TO ORDER THE PAYMENT


OF TRIBUTE. HIS SUCCESSORS FOLLOWED THIS PRACTICE.

- THE TRIBUTE OR BUWIS WAS COLLECTED FROM THE NATIVES BOTH IN


CASH (GOLD OR MONEY) AND IN KIND (E.G. RICE, CLOTH, CHICKEN,
COCONUT OIL, ABACA, ETC.)

- THE KING OF SPAIN PREFERRED THE PAYMENT OF GOLD, BUT THE


NATIVES PAID LARGELY IN KIND.
6. GALLEON TRADE

- THIS TRADING POLICY CHANGED THE SYSTEM OF FREE TRADING


IN THE PHILIPPINES WHERE IN THE OTHER NATIONALITIES LIKE
THE CHINESE ARE FREE TO EXCHANGE THEIR GOODS WITH THE
FILIPINOS WHO HAD EXTRA GOODS

BOLETAS – THE TICKET FOR THE GALLEON TRADE

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