The document discusses the Kartilya ng Katipunan, the most important historical document of the Katipunan secret society established during the Philippine Revolution. It was written in 1892 by Emilio Jacinto and consisted of 14 principles that guided members. The objectives of the lesson are to explain the historical value of the Kartilya, determine its main teachings, and examine its importance past and present. The Kartilya embodied nationalistic values and served as a code of conduct for Katipunan members.
The document discusses the Kartilya ng Katipunan, the most important historical document of the Katipunan secret society established during the Philippine Revolution. It was written in 1892 by Emilio Jacinto and consisted of 14 principles that guided members. The objectives of the lesson are to explain the historical value of the Kartilya, determine its main teachings, and examine its importance past and present. The Kartilya embodied nationalistic values and served as a code of conduct for Katipunan members.
The document discusses the Kartilya ng Katipunan, the most important historical document of the Katipunan secret society established during the Philippine Revolution. It was written in 1892 by Emilio Jacinto and consisted of 14 principles that guided members. The objectives of the lesson are to explain the historical value of the Kartilya, determine its main teachings, and examine its importance past and present. The Kartilya embodied nationalistic values and served as a code of conduct for Katipunan members.
The document discusses the Kartilya ng Katipunan, the most important historical document of the Katipunan secret society established during the Philippine Revolution. It was written in 1892 by Emilio Jacinto and consisted of 14 principles that guided members. The objectives of the lesson are to explain the historical value of the Kartilya, determine its main teachings, and examine its importance past and present. The Kartilya embodied nationalistic values and served as a code of conduct for Katipunan members.
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KARTILYA
NG KATIPUNAN THE PRIMER OF KATIPUNAN Presented by: AIANIZA G. ARELLANO BEED-IIA LESSON OBJECTIVES
At the end of this lesson students will be able to;
1. explain the historical value of the Kartilya 2. determine the main teaching or goal of the Kartilya 3. examine the importance of the Kartilya to the past and today’s society KATIPU NAN KKK- Kataastasang Kakagalanggalangang Katipunan ng mga A.N.B or Most High & Most Sacred Society
KATIPUNAN –literally means “association or
assembly”, it comes from the root word “tipon” which literally mean “gathering” • A secret society that aims to free the nation (Philippines) from the Spanish regime through revolution. • Established on July 7, 1892 in Recto Avenue, Manila ANDRES BONIFACIO THE BIRTH OF KARTILYA A foremost revolutionary of the Katipunan, Jacinto wrote the “Kartilya ng Katipunan” in 1892.
• “Utak ng Katipunan” • Born on December 15, 1875 in Trozo, Manila • Gave up his academic pursuits to join the Katipunan at the age of 18. He was known to be the youngest member in his time. EMILIO JACINTO • Jacinto became the secretary of the organization and took charge of the printing press of the Katipunan (KALAYAAN).
On April 15, 1897, Bonifacio
appointed Jacinto as a commander of the Katipunan in Northern Luzon and was 22 years old at that time. At the age of 24, Jacinto died in the town of Magdalena Laguna because of EMILIO JACINTO Malaria. The Kartilya ng Katipunan is the most important historical Katipunan document, which consists of Fourteen values and principles that should be followed and internalized by the new members of the organization. Anyone who disobeys will be punished based on their violations. Original name: Mga Aral ng Katipunan ng mga Anak ng Bayan “Lessons of the Organization of the Sons of Country” PURPOSE 1. It serves as a guide on how a real Katipunero should act and speak with honor and morale. 2. A code of conduct that helps them to live a fulfilled and purposeful life. To value and truly enjoy a meaningful life.
3. It embodies nationalistic principle, honor,
charity and self-sacrifice for the beloved country. Sa pagkakailangan,na ang lahat na nagiibig pumasok sa katipunang ito ay magkaroon ng lubos na pananalig at kaisipan sa mga layong tinutungo at mga kaaralang pinaiiral, minarapat na ipakilala sa kanila ang mga bagay na ito, at ng bukas makalawa’y huag silang magsisi at tuparing maluag sa kalooban ang kanilang mga tutungkulin. Ang kabagayang pinaguusig ng katipunang ito ay lubos na dakila at mahalaga, papagisahin ang loob at kaisipan ng lahat ng tagalog sa pamagitan ng isang mahigit na panunumpa, upang sa pagkakaisang ito’y magkalakas na iwasak ang masinsing tabing na nakabubulag sa kaisipan at matuklasan ang tunay na landas ng Katuiran at Kaliwanagan. The rules that are contained in the Kartilya can be classified into two;
1. Rules that will make the member an
upright individual
2. Rules that will guide the way
he treat his fellow men 01 Ang kabuhayang hindi ginugugol sa isang malaki at banal na kadahilanan ay kahoy na walang lilim, kundi damong makamandag
The life that is not consecrated to a lofty and
reasonable purpose is a tree without a shade, if not a poisonous weed. 02 Ang gawang magaling na nagbubuhat sa pagpipita sa sarili, at hindi sa talagang nasang gumawa ng kagalingan, ay di kabaitan.
To do good for personal gain and not for its
own sake is not virtue. 03 Ang tunay na kabanalan ay ang pagkakawang gawa, ang pagibig sa kapua at ang isukat ang bawat kilos, gawa’t pangungusap sa talagang Katuiran. It is rational to be charitable and love one's fellow creature, and to adjust one's conduct, acts and words to what is in itself reasonable. 04 Maitim man at maputi ang kulay ng
balat, lahat ng tao’y magkakapantay;
mangyayaring ang isa’y higtan sa dunong, sa yaman, sa ganda…; ngunit di mahihigtan sa pagkatao.
Whether our skin be black or white, we are
all born equal: superiority in knowledge, wealth and beauty are to be understood, but not superiority by nature. 05 Ang may mataas na kalooban inuuna ang puri sa pagpipita sa sarili; ang may hamak na kalooban inuuna ang pagpipita sa sarili sa puri.
The honorable man prefers honor to personal
gain; the scoundrel, gain to honor. 06 Sa taong may hiya, salita’y panunumpa.
To the honorable man, his
word is sacred. 07 Huag mong sasayangin ang panahun; ang yamang nawala’y magyayaring magbalik; nguni’t panahong nagdaan na’y di na muli pang magdadaan. Value of time Do not waste thy time: wealth can be recovered but not time lost. 08 Ipagtanggol mo ang inaapi, at kabakahin ang umaapi.
Defend the oppressed and
fight the oppressor before the law or in the field. 09 Ang taong matalino’y ang may pagiingat sa bawat sasabihin, at matutong ipaglihim ang dapat ipaglihim.
The prudent man is sparing in words and
faithful in keeping secrets. 10 Sa daang matinik ng kabuhayan, lalaki ay siyang patnugot ng asawa’t mga anak; kung ang umaakay ay tungo sa sama, ang patutunguhan ng iaakay ay kasamaan din.
On the thorny path of life, man is the guide of
woman and the children, and if the guide leads to the precipice, those whom he guides will also go there. 11 Ang babai ay huag mong tignang isang bagay na libangan lamang, kundi isang katuang at karamay sa mga kahirapan nitong kabuhayan; gamitan mo ng buong pagpipitagan ang kaniyang kahinaan, at alalahanin ang inang pinagbuhata’t nagiwi sa iyong kasangulan.
Thou must not look upon woman as a mere plaything, but as a
faithful companion who will share with thee the penalties of life; her (physical) weakness will increase thy interest in her and she will remind thee of the mother who bore thee and reared thee. 12 Ang di mo ibig na gawin sa asawa mo, anak at kapatid, ay huag mong gagawin sa asawa, anak, at kapatid ng iba.
What thou dost not desire done unto thy
wife, children, brothers and sisters, that do not unto the wife, children, brothers and sisters of thy neighbor. 13 Ang kamahalan ng tao’y wala sa pagkahari, wala sa tangus ng ilong at puti ng mukha, wala sa pagkaparing kahalili ng Dios wala sa mataas na kalagayan sa balat ng lupa; wagas at tunay na mahal na tao, kahit laking gubat at walang nababatid kundi ang sariling wika, yaong may magandang asal, may isang pangungusap, may dangal at puri; yaong di napaaapi’t di nakikiapi; yaong marunong magdamdam at marunong lumingap sa bayang tinubuan. 01 Man is not worth more because he is a king, because his nose is aquiline, and his color white, not because he is a *priest, a servant of God, nor because of the high prerogative that he enjoys upon earth, but he is worth most who is a man of proven and real value, who does good, keeps his words, is worthy and honest; he who does not oppress nor consent to being oppressed, he who loves and cherishes his fatherland, though he be born in the wilderness and know no tongue but his own. 14 Paglaganap ng mga aral na ito at maningning na sumikat ang araw ng mahal na Kalayaan dito sa kaabaabang Sangkalupuan, at sabugan ng matamis niyang liwanag ang nangagkaisang magkalahi’t magkakapatid ng ligaya ng walang katapusan, ang mga ginugol na buhay, pagud, at mga tiniis na kahirapa’y labis nang natumbasan. Kung lahat ng ito’y mataruk na ng nagiibig pumasuk at inaakala niyang matutupad ang mga tutungkulin, maitatala ang kaniyang ninanasa sa kasunod nito. 14 When these rules of conduct shall be known to all, the longed-for sun of Liberty shall rise brilliant over this most unhappy portion of the globe and its rays shall diffuse everlasting joy among the confederated brethren of the same rays, the lives of those who have gone before, the fatigues and the well-paid sufferings will remain. If he who desires to enter (the Katipunan) has informed himself of all this and believes he will be able to perform what will be his duties, he may fill out the application for admission. TANONG KO SAGUTIN MO “Ang hindi marunong lumingon sa kanyang pinanggalingan ay hindi makakarating sa paroroonan ”
—GAT JOSE RIZAL
MARAMING SALAMAT
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