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Fromm - Humanistic Psychoanalysis

Erich Fromm believed that humans, unlike other animals, have been separated from nature due to gaining reasoning abilities. This separation creates existential dilemmas and a "human dilemma" where people seek to satisfy existential needs like relatedness, rootedness, identity, and a frame of orientation in order to avoid neurosis. Fromm argued that true relatedness comes from love, and positive freedom can be achieved through work and love as an alternative to pathological escapes from freedom like authoritarianism, destructiveness, and conformity. He described different character orientations that influence how people assimilate and socialize, with nonproductive orientations hindering self-realization.

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0% found this document useful (0 votes)
221 views39 pages

Fromm - Humanistic Psychoanalysis

Erich Fromm believed that humans, unlike other animals, have been separated from nature due to gaining reasoning abilities. This separation creates existential dilemmas and a "human dilemma" where people seek to satisfy existential needs like relatedness, rootedness, identity, and a frame of orientation in order to avoid neurosis. Fromm argued that true relatedness comes from love, and positive freedom can be achieved through work and love as an alternative to pathological escapes from freedom like authoritarianism, destructiveness, and conformity. He described different character orientations that influence how people assimilate and socialize, with nonproductive orientations hindering self-realization.

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ryann black
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© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
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HUMANISTIC

C
PSYCHOANALYSIS
Erich Fromm
BASIC ASSUMPTIONS
❖ Fromm believed that humans, unlike other animals, have
been “torn away” from their prehistoric union with nature
❖ Human Dilemma - people did not have powerful instincts
C
unlike other species, but they acquired the ability to reason
❖ We have this because we have become separate from
nature and yet have the capacity to be aware of ourselves
as isolated beings
BASIC ASSUMPTIONS
❖ This ability to reason is both a blessing and a curse to
humankind because this helps us survive, but it also forces
us to solve insoluble existential dichotomies
C ➢ The first and most fundamental dichotomy is that
between life and death
➢ Second is that humans are capable of self-realization,
but we also are aware that life is too short to reach it
➢ Third is that people are ultimately alone, yet we cannot
tolerate isolation
HUMAN NEEDS
❖ Satisfying physiological needs does not resolve our human
dilemma
❖ Instead, satisfaction of existential needs is the only way to
C
reunite with the nature
❖ These stemmed out of humans’ attempts to find an answer
to their existence and to avoid becoming insane
❖ Fromm believed that being healthy means satisfying these
needs and not meeting them entails neurosis
RELATEDNESS
❖ Drive for union with another person or people
❖ Fromm contended that there are 3 basic ways to relate with
others
C
➢ Submission - becoming part of another, a group, or an
institution
➢ Power - dominating others
➢ Love - uniting with others without losing oneself
RELATEDNESS
❖ When a submissive person and a dominant individual find
each other, they form symbiotic relationship
❖ This satisfies both people, but it blocks growth toward
C self-identity and psychological health
❖ They are not drawn to each other by love, but by a
desperate need for relatedness
❖ Underlying the union are unconscious feelings of hostility
about blaming the partner for not completely satisfying the
need
RELATEDNESS
❖ Fromm believed that love is the only route to become
united with the world and achieve individuality
❖ In love, two people become one yet remain two
C ❖ Four basic elements of genuine love:
➢ Care - willing to take care for the partner
➢ Responsibility - willingness and ability to respond
➢ Respect - accepting their partner and avoiding them to
change
➢ Knowledge - seeing them from their point of view
TRANSCENDENCE
❖ Urge to rise above a passive existence into a someone with
purpose and freedom
❖ People can transcend by either creating life or destroying it
C ❖ Creating life can include reproduction, material
production, ideas, art, etc.
❖ Destroying life equates to killing and rising above one’s
victims
❖ Malignant Aggression - killing for other reasons that
survival
ROOTEDNESS
❖ The need to establish “roots” or to feel at home again in
the world
❖ People can achieve this through productive or
C nonproductive strategy
❖ With the productive strategy, people are weaned from their
mother and then actively relate to the world
❖ Fixation - nonproductive strategy which is one’s
reluctance to move beyond the protective security provided
by one’s mother
ROOTEDNESS
❖ Fixated people seek to be nursed, protected, and they are
dependent, and become frightened and insecure when
motherly protection is withdrawn
C
❖ Fromm agreed with Freud that incestuous desires are
universal, but he argued that these are not sexual
❖ He viewed Oedipus complex as one’s desire to return to
the womb to be protected
SENSE OF IDENTITY
❖ The capacity to be aware of ourselves as a separate entity
❖ Because we have been torn away from nature, we need to
form a concept of our self
C
❖ Neurotics try to attach themselves to powerful people or to
social or political institutions
❖ Healthy people have less need to conform to the herd since
they have authentic sense of identity
FRAME OF ORIENTATION
❖ Being split off from nature, humans need a road map or
guide to make their way through the world
❖ Without such a map, humans would be “confused and
C unable to act purposefully and consistently”
❖ People who possess a solid frame of orientation can make
sense of events and phenomena
❖ Those who lack a reliable frame of orientation will strive
to put these events into some sort of framework in order to
make sense of them
FRAME OF ORIENTATION
❖ People will do nearly anything to acquire and retain a
frame of orientation, even to the extreme of following
irrational or bizarre philosophies (e.g., cult leaders)
C
❖ To keep from going insane, people need a final goal or
“object of devotion”
❖ This goal focuses people’s energies in a single direction
EXCITATION AND STIMULATION
❖ The need to actively seek goals rather than passively
responding to situations

C
SUMMARY OF HUMAN NEEDS

C
THE BURDEN OF FREEDOM
❖ As a society, people found that they were free from the
security of a fixed position in the world as they acquired
more freedom to move both socially and geographically
C
❖ As an individual, the child becomes free from the security
of the mother as he/she gained freedom to move and be
independent
❖ Basic Anxiety - feeling of being alone in the world due to
one’s freedom
MECHANISMS OF ESCAPE
❖ These are used to alleviate basic anxiety by fleeing from
freedom
❖ Unlike Horney’s neurotic trends, Fromm’s mechanisms of
C
escape are the driving forces in normal people, both
individually and as a community
❖ Includes authoritarianism, destructiveness, and
conformity
AUTHORITARIANISM
❖ Tendency to give up the independence of one’s own
individual self and to fuse one’s self with somebody or
something outside oneself
C ❖ Masochism - joining the self to a more powerful person
or institution
❖ Sadism - more neurotic and more socially harmful, can be
manifested in 3 ways: making others dependent and
obtaining power, exploit others, and desiring to make
others suffer physically or psychologically
DESTRUCTIVENESS
❖ It seeks to do away with other people rather than having
continuous relationship with them
❖ By destroying people and objects, a person or a nation
C attempts to restore lost feelings of power
CONFORMITY
❖ Giving up of individuality and becoming whatever society
desire them to be -- becoming “robots” and not having an
authentic self
C ❖ People are free to act, but they do not know what to act; as
a result, they conform to an anonymous authority
❖ The more they conform, the more powerless they feel; the
more powerless they feel, the more they must conform
❖ This cycle is broken by self-realization or positive freedom
POSITIVE FREEDOM
❖ A condition where one “can be free and not alone, critical
and yet not filled with doubts, independent and yet an
integral part of mankind”
C ❖ This is obtained by a spontaneous and full expression of
both their rational and their emotional potentialities
❖ This represents the solution to human dilemma
❖ Fromm postulated that love and work are the twin
components of positive freedom
CHARACTER ORIENTATIONS
❖ Relatively permanent way of relating to people and things
❖ Character - relatively permanent system of all
noninstinctual strivings through which man relates himself
C to the human and natural world
❖ Instead of acting according to their instincts, people act
according to their character
❖ People relate to the world in two ways:
➢ Assimilation - acquiring and using things
➢ Socialization - relating to self and others
NONPRODUCTIVE ORIENTATIONS
❖ Strategies that fail to move people closer to positive
freedom and self-realization
❖ Each has both a negative and a positive aspect
C ❖ Personality is always a blend or combination of several
orientations, even though one orientation is dominant
❖ Includes receptive, exploitative, hoarding, and
marketing characters
RECEPTIVE CHARACTER
❖ Feels that the source of all good lies outside oneself and
that the only way they can relate to the world is to receive
things
C ❖ The negative qualities of receptive people include
passivity, submissiveness, and lack of self-confidence
❖ Their positive traits are loyalty, acceptance, and trust
EXPLOITATIVE CHARACTER
❖ Believes that the source of all good is outside oneself, but
aggressively takes what one desires
❖ On the negative side, exploitative characters are
C egocentric, conceited, arrogant, and seducing
❖ On the positive side, they are impulsive, proud, charming,
and self-confident
HOARDING CHARACTER
❖ Seeks to save that which one has already obtained, holds
everything inside and do not let go of anything
❖ They tend to live in the past and repelled by anything new
C ❖ They are similar to Freud’s anal characters in that they are
excessively orderly, stubborn, and miserly
❖ Negative traits of the hoarding personality include rigidity,
sterility, obstinacy, compulsivity, and lack of creativity
❖ Positive characteristics are orderliness, cleanliness, and
punctuality
MARKETING CHARACTER
❖ Sees oneself as commodities, with personal value
dependent on the ability to “sell” oneself to others
❖ Adjusts the personality to that which is currently in
C fashion, plays many roles and guided by the motto “I am
as you desire me”
❖ Negative traits of marketing characters are aimlessness,
opportunism, inconsistency, and wastefulness
❖ Some of their positive qualities include changeability,
openmindedness, adaptability, and generosity
PRODUCTIVE ORIENTATION
❖ The most healthy of all character types since one works
toward positive freedom and a continuing realization of
potential
C ❖ Only character who can solve human dilemma
❖ Has three dimensions—working, loving, and thinking
❖ They work as means of creative self-expression as well as
to produce life’s necessities
PRODUCTIVE ORIENTATION
❖ Aside from love, they also possess biophilia - the
passionate love of life and all that is alive
❖ Biophilic people desire to improve all life (e.g., people,
C animals, plants, ideas, and cultures)
❖ Biophilic individuals want to influence people through
love, reason, and example—not by force
❖ Fromm believe that all people have the capacity for
productive love, but most do not achieve it because they
cannot first love themselves
PRODUCTIVE ORIENTATION
❖ Their thinking is motivated by a concerned interest in
another person or object
❖ See others as they are and not as they would wish them to
C be
❖ They know themselves for who they are and have no need
for self-delusion
❖ Receive things from other people, take things when
appropriate, preserve things, exchange things, and to work,
love, and think productively
PERSONALITY DISORDERS
❖ Unhealthy personalities are marked by problems in work,
thinking, and especially love
❖ Fromm held that psychologically disturbed people are
C incapable of love and have failed to establish union with
others
❖ Includes necrophilia, malignant narcissism, and
incestious symbiosis
NECROPHILIA
❖ A character who has attraction to and has an entire lifestyle
that revolves around death
❖ People naturally love life, but when social conditions stunt
C biophilia, they may adopt a necrophilic orientation
❖ Necrophilic personalities hate humanity; they love
bloodshed, destruction, terror, and torture; and they delight
in destroying life
MALIGNANT NARCISSISM
❖ Healthy people manifest a benign form of narcissism, that
is, an interest in their own body
❖ In malignant narcissism, everything belonging to a
C narcissistic person is highly valued and everything
belonging to another is devalued
❖ Since they are preoccupied to themselves, this often leads
to hypochondriasis --obsessive attention to one’s health
❖ Moral Hypochondriasis - preoccupation with guilt about
previous wrongdoings
MALIGNANT NARCISSISM
❖ Narcissistic people possess what Horney called “neurotic
claims”
❖ When their efforts are criticized by others, they react with
C anger and rage
❖ If the criticism is overwhelming, they may be unable to
destroy it, and so they turn their rage inward --resulting to
depression
INCESTIOUS SYMBIOSIS
❖ Extreme dependence on the mother or mother surrogate
❖ Exaggerated form of mother fixation
❖ Their personalities are blended with the other person and
C their individual identities are lost
❖ Believe that they cannot live without mother substitute
❖ Originates in infancy as a natural attachment to the
mothering one
❖ Distorts reasoning, destroys the capacity for authentic love,
and prevents people from achieving independence
SYNDROME OF DECAY AND GROWTH

C
PSYCHOTHERAPY
❖ Humanistic Psychoanalysis - Fromm’s own system of
therapy
❖ Compared with Freud, Fromm was much more concerned
C with the interpersonal aspects of a therapeutic encounter
❖ The aim of therapy is for patients to come to know
themselves because without knowledge of one’s self, a
person cannot know any other person or thing
❖ The therapist must relate “as one human being to another
with utter concentration and utter sincerity
PSYCHOTHERAPY
❖ Transference and countertransference may exist
❖ As for dream analysis, Fromm would ask for the patient’s
associations to the dream material
C ❖ Not all dream symbols are universal
❖ The therapist should not view the patient as an illness or a
thing but as a person with the same human needs that all
people possess
CONCEPT OF HUMANITY
❖ Both pessimism and optimism
❖ Middle position in free choice and determinism
❖ Slightly teleological
C ❖ Middle stance in conscious and unconscious
❖ More on social influence
❖ Middle position in similarities and uniqueness

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