Unit 1 Introduction To Conservation: School of Architecture Ar. Roshini Muralidhara
Unit 1 Introduction To Conservation: School of Architecture Ar. Roshini Muralidhara
INTRODUCTION TO
CONSERVATION
SCHOOL OF ARCHITECTURE
A r. R o s h i n i M u r a l i d h a r a
INTRODUCTION TO
CONSERVATION
Heritage is our legacy from the past, what we live with today, and what we pass on to future generations.
Our cultural and natural heritage are both irreplaceable sources of life and inspiration.
- UNESCO World Heritage
Heritage is referred to as those buildings, artefacts, structures, areas and precincts that are of historic,
aesthetic, architectural or cultural significance and should include natural features within such areas or
precincts of environmental significance or scenic beauty such as sacred grooves, hills, hillocks,
waterbodies (and the areas adjoining the same),open areas, wooded areas, etc.
‘Culture, or civilization, taken in its broad, ethnographic sense, is that complex whole which includes
knowledge, belief, art, morals, law, custom, and any other capabilities and habits acquired by man as a
member of society’
- Edward Burnett Tylor
CULTURAL HERITAGE
NATURAL HERITAGE
CONSERVATION
• All the actions/ methods/processes aimed at safeguarding of
cultural property for the future to study, record, retain and
restore the culturally significant qualities of the cultural
property as embodied in its physical and chemical nature
(Canadian Conservation Code of Ethics).
• Conserving and preserving the heritage of our historical The RajBari Bawali | Kolkata
possession in its pristine and original form, so that it continues
to portray its original beauty, distinctive character and unique
style or use or association with a distinctive historical
personality or event.
NEED TO CONSERVE
• To protect the cultural property/resource from further damage and preserve it for the future generations.
• To ensure the cultural legacy of a particular place or precinct is not lost.
• An opportunity not only to conserve the past, but also to define the future. It provides alternate avenues for employment and a parallel
market for local building materials and technologies, which needs to be taken into account when resources for development are severely
constrained.
• ‘Living’ heritage also has symbiotic relationships with the natural environments within which it originally evolved. Understanding this
interdependent ecological network and conserving it can make a significant contribution to improving the quality of the environment.
• According to the United Nations Sustainable Development Goals, specifically Goal 11 – Sustainable Cities and Communities, ‘heritage’ is a
driver and an enabler of sustainability and there is a need to strengthen the efforts to protect and safeguard the world’s natural and cultural
heritage.
WHAT TO CONSERVE
• Sites, precincts, neighborhoods, monuments, buildings of archaeological, architectural, associational, social and communal importance.
• Artefacts, statues, manuscripts, paintings, drawings, inscriptions, clothing, jewellery.
• Unique and contextual dance, music, drama and art forms, culinary traditions etc.
INTRODUCTION TO
CONSERVATION
AUTHENTICITY
• The traditional knowledge systems and the cultural landscape in which the heritage exists, particularly if these are ‘living’, should define
the authenticity of the heritage value to be conserved.
• The ability to understand the value attributed to the heritage depends on the degree to which information sources about this value may be
understood as credible or truthful. Knowledge and understanding of these sources of information, in relation to original and subsequent
characteristics of the cultural heritage, and their meaning as accumulated over time, are the requisite bases for assessing all aspects of
authenticity.
• Depending on the type of cultural heritage, and its cultural context, properties may be understood to meet the conditions of authenticity if
their cultural values are truthfully and credibly expressed through a variety of attributes including:
form and design;
materials and substance;
use and function;
traditions, techniques and management systems;
location and setting;
language, and other forms of intangible heritage;
spirit and feeling; and
other internal and external factors.
CONSERVATION
ETHICS
INTEGRITY
• The integrity of any cultural property is to be defined and interpreted not only in terms of the physical fabric of the building, but also with
respect to the collective knowledge systems and cultural landscape it represents. This knowledge system, where it exists, must mediate the
process of conservation/ restoration/ rebuilding of the unprotected architectural heritage in order to reinforce an appreciation of the cultural
landscape.
• Integrity is a measure of the wholeness and intactness of the natural and/or cultural heritage and its attributes.
• The physical fabric of the property and/or its significant features should be in good condition, and the impact of deterioration processes
controlled.
CONSERVATION
ETHICS
CONJECTURE
• Conservation may include additions and alterations of the physical fabric, in part or whole, in order to
reinstate the meaning and coherence of the architectural heritage and site.
• The nature and degree of intervention for conservation, should be determined on the basis of the
intervention’s contribution to the continuity of cultural practices, including traditional building skills and
knowledge, and the extent to which the changes envisaged meet the needs of the community.
CONSERVATION
ETHICS
PATINA
• The patination of historic fabric due to age or natural decay should not
compel the preservation of a ruin as it exists, frozen in time and space. In
conformity with local aesthetic traditions, and for the well being of the
heritage building or site, renewal, restoration, repair or rebuilding is
acceptable. Patina may, where necessary, be considered as a sacrificial
layer.
CONSERVATION
ETHICS
REVERSIBILITY
• The principle of reversibility of interventions needs not dictate conservation
strategy. In order to use the unprotected heritage for the socio-economic
regeneration of the local communities, the historic building and site can be
suitably adapted and modified for an appropriate reuse. For this it is only
essential that the process of intervention contributes to conserving the
traditional context as far as possible in the modified form.
LEGIBILITY
• The legibility of any intervention must be viewed in its own context. If
traditional craftspeople are employed then it must be accepted that their pride
derives from the fact that the new work is in complete harmony with the old
and is not distinguishable from it. Thus, historic ways of building must be
valued more than the imperative to put a contemporary stamp on any
intervention in a historic building.
• Where modern material or technology is used, it could be used to replicate the
old or be distinguished from it, depending on the artistic intent governing the
strategy of conservation.
CONSERVATION
VALUES
• Valuation plays a crucial role in recognition, strategic decision-making, and in complex negotiations devoted to the care of cultural heritage,
which can often be very difficult in theory and also in conservation practice.
• We now understand that the protection and management of cultural heritage resources are a way of ensuring their maximum possible vitality,
values and functions to the benefit of current and future generations, attributing them an important role in a sustainable social system.
• “Individual buildings or entire areas are surveyed to uncover components of special interest which depict a time period or particular historical
event and reflect the influence of history on a place. Listing is also an attempt to produce a comprehensive inventory of the heritage assets of
states and cities whilst also bringing assets into consideration of the planning system in order for some thought to be taken about its future.”
(Conservation Briefs: Identification and Documentation of Built Heritage In India – Divay Gupta).
• The process helps provide access to clear, current information whilst also allowing people to understand their shared history.
CONSERVATION
VALUES
• However, a listed building or site essentially means inventoried buildings/site with statutory designations. When the inventory of heritage building
is designated under the relevant legislation (Heritage Regulations, Municipal Acts, Heritage Bill, Town and Country Act, Ancient Monuments act
etc.) it acquires the status of a Listing.
• Listing does not prevent change of ownership or usage. However, change of use of such Listed Heritage Building / Listed Precincts is not
permitted without the prior approval of the Heritage Conservation Committee. Use should be in harmony with the said listed heritage site.
CONSERVATION
VALUES
INTRODUCTION TO
CONSERVATION
INTERNATIONAL AND NATIONAL
ORGANISATIONS
CONSERVATION
INTERNATIONAL ORGANISATIONS
CONSERVATION
INTERNATIONAL ORGANISATIONS
UN-WORLD HERITAGE
• Heritage is our legacy from the past, what we
live with today, and what we pass on to future
generations. Our cultural and natural heritage
are both irreplaceable sources of life and
inspiration.
UN – WORLD HERITAGE
ICOMOS
• ICOMOS works for the conservation and protection of cultural heritage places. It is
the only global non-government organization of this kind, which is dedicated to
promoting the application of theory, methodology, and scientific techniques to the
conservation of the architectural and archaeological heritage.
• Until the end of the 19th century, architectural heritage had been a matter of solely national concern, and most of the laws regarding the
protection of historic buildings in Europe date back to that period. Countless associations existed in each country, but their scope never went
beyond national borders. Cultural internationalism, as we know it today, was an outcome of the First World War, with the creation of the
League of Nations, and most of all of the Second World War, with the creation of the United Nations and the establishment of UNESCO.
• The Athens Conference (1931) on the restoration of historic buildings, organised by the International Museums Office, and the Athens
Charter, drafted by Le Corbusier at the fourth Assembly of the International Congresses on Modern Architecture (1933) and published
anonymously in Paris in 1941, both represent a major step in the evolution of ideas because they reflected a growing consciousness among
specialists all over the world and introduced the concept of international heritage for the first time in history.
•International Charter for the Conservation and Restoration of Monuments and Sites (The Venice Charter): [PDF]
•Historic Gardens (The Florence Charter): [PDF]
•Charter for the Conservation of Historic Towns and Urban Areas (The Washington Charter): [PDF]
•Charter for the Protection and Management of the Archaeological Heritage: [PDF]
•Charter on the Built Vernacular Heritage: [PDF]
•ICOMOS Charter – Principles for the Analysis, Conservation and Structural Restoration of Architectural Heritage: [PDF]
•ICOMOS Charter on Cultural Routes: [PDF]
•The Nara Document on Authenticity: [PDF]
•Principles for the Recording of Monuments, Groups of Buildings and Sites: [PDF]
•Joint ICOMOS – TICCIH Principles for the Conservation of Industrial Heritage Sites, Structures, Areas and Landscapes: [PDF]
•The ICOMOS Charter for the Interpretation and Presentation of Cultural Heritage Sites: [PDF]
•The Valletta Principles for the Safeguarding and Management of Historic Cities, Towns and Urban Areas : [PDF]
•ICOMOS International Cultural Tourism Charter: Principles and Guidelines for Managing Tourism At Places of Cultural and Heritage : [
PDF]
•Principles for the Preservation of Historic Timber Structures: [PDF]
•European Convention on the Protection of the Archaeological Heritage: [PDF]
•Convention for the Protection of the World Cultural and Natural Heritage: : [PDF]
•European Charter of the Architectural Heritage: [PDF]
•Charter for Sustainable Tourism:: [PDF]
•The Nizhny Tagil Charter for the Industrial Heritage: [PDF]
•The Paris Declaration On Heritage as Driver of Development: [PDF]
•The Charter of Krakow 2000: Principles for Conservation and Restoration of Built Heritage: [PDF] ICOMOS Charter – Principles for
the Analysis, Conservation and Structural Restoration of Architectural Heritage 2003
•ICOMOS Principles for the Preservation and Conservation-Restoration of Wall Paintings 2003
•ICOMOS Charter on Cultural Routes 2008
•ICOMOS Charter for the Interpretation and Presentation of Cultural Heritage Sites (also known as the 'Ename Charter') 2008
•Joint ICOMOS – TICCIH Principles for the Conservation of Industrial Heritage Sites, Structures, Areas and Landscapes 2011
•The Valletta Principles for the Safeguarding and Management of Historic Cities, Towns and Urban Areas 2011 (Supersedes the Washington
Charter)
•ICOMOS-IFLA principles concerning rural landscapes as heritage – 2017
•Document on historic urban public parks – 2017
•Salalah guidelines for the management of public archaeological sites – 2017
•Principles for the conservation of wooden built heritage – 2017
• The Indian National Trust for Art and Cultural Heritage (INTACH)
was founded in 1984 in New Delhi with the vision to spearhead
heritage awareness and conservation in India.
• Today INTACH is recognized as one of the world’s largest heritage
organizations, with over 190 Chapters across the Country. In the past
31 years INTACH has pioneered the conservation and preservation of
not just our natural and built heritage but intangible heritage as well.
• Headquartered in New Delhi, it operates through various divisions
such as Architectural Heritage, Natural Heritage, Material Heritage,
Intangible Cultural Heritage, Heritage Education and Communication
Services (HECS), Crafts and Community Cell, Chapters, INTACH
Heritage Academy, Heritage Tourism, Listing Cell and Library,
Archives and Documentation Centre
INTRODUCTION TO
CONSERVATION
WORLD HERITAGE NOMINATION
CONSERVATION
PROCESS OF NOMINATION TO WHS
The first and foremost step is that the state The timeline of the nomination dossier usually ranges from 1.5-2
party, needs to identify and prepare a years, where a lot of desk based research, data collection, analysis,
nomination for the property to be included discussions with experts, site visits, reports, presentations will be
in the World Heritage (WH) tentative list. done by the organisation.
After this, the state party needs to wait for Team – Conservation Architects,
In a calendar year, the final nomination
at least 3 years for the property to be Architects, Urban planners, Urban
dossier should reach the central body by
chosen for preparing the nomination designers, Historians (art, architecture
February.
dossier. etc.), GIS experts, etc.
The state party then identifies a specific Regular meetings and discussions with the The decision regarding the nomination
organisation to prepare the nomination apex body of the government that looks dossier will be taken in the annual general
dossier for the identified property. into world heritage nominations. body meeting held in July every year.
CONSERVATION
CRITERIA FOR NOMINATION
• CRITERIA 1
• CRITERIA 2
• CRITERIA 3
AGRA FORT
• Near the gardens of the Taj Mahal stands the
important 16th-century Mughal monument known as
the Red Fort of Agra.
• This powerful fortress of red sandstone
encompasses, within its 2.5-km-long enclosure
walls, the imperial city of the Mughal rulers.
• It comprises many fairy-tale palaces, such as the
Jahangir Palace and the Khas Mahal, built by Shah
Jahan; audience halls, such as the Diwan-i-Khas; and
two very beautiful mosques.
CONSERVATION
CRITERIA FOR NOMINATION
• CRITERIA 4
• CRITERIA 5
• CRITERIA 6
AJANTA CAVES
• CRITERIA 7
• CRITERIA 8
• CRITERIA 10
• CRITERIA 9