Week3 - The Concept of CR
Week3 - The Concept of CR
Week3 - The Concept of CR
CONFLICT
AND
THE CONFLICT RESOLUTION
* SOURCE:
Peter Wallensteen, Understanding Conflict Resolution: War, Peace and the Global
System, pp. 3-12.
CONFLICT
* Peace agreements;
- Resolve the conflicts(?) or curtail another form of violence(?) or builds a regime for
the victors(?) or constructive(?)…
* The questions to be addressed: what should parties discuss?, How can they agree, how
could the agreement be materialized?, What could be the context of the settlement?
* CR is a new and transforming process: The ones who did not engaged had mediated.
CONFLICT
* CR = justice and security for all parties (But perception matters in interpreting these
concepts).
* CR = reach a consensus on the least terms of common sense, interests and goals. Our
agreement, not mine!
* Sustainability of the settlement: who is happy or not?, who lost or gained what? Intangible
dynamics (religion, nationalism etc)
* Offering pledge to the revisionist (appeasement) is a dilemma. The quest of preventing the
war by pledging privileges to the revisionist. Gradual escalation by revisionist to grab more.
* Institutionalization of the CR: Formal and informal arrangements, the UN, Customary
Law.
* CR is more than the absence of the war, more than the limited definition of peace.
CONFLICT
* A definition to the CR;
- Enter into an agreement that solves incompatibilities,
- Accept each other’s continued existence,
- Cease all violent acts against each other.
* CR is more than the absence of the war, more than the limited definition of peace.
SORULAR -
CEVAPLAR
PART II - REVITALIZING CONFLICT STUDIES
* SOURCE:
Isabel Bramsen, Poul Poder & Ole Wæver, Resolving International Conflict: Dynamics of
Escalation, Continuation and Transformation, pp. 38-54.
REVITALIZING CONFLICT STUDIES
* Conflicts, really endemic?
- Continue to surprise, erupting with unexpected force and resisting attempts at
resolution, often recurring again and again??
* …look ‘before’ the conflict for its ‘causes’.
* Conflict continuation, it is crucial to focus on the dynamics of the conflict itself:
- Dynamics rendering it not only resistant to resolution but enabling the generation of
new energy, which reinvigorates the conflicting parties.
* Conflict is a form of social relations.
* A conflict exists only when a communication offer is refused, and the first party also
refuses the refusal.
* The central assertion is that conflict is a particular social form that rebuilds social
identities, subjectivities, energies and emotions as part of a conflictualization of situations.
REVITALIZING CONFLICT STUDIES
* Ramsen and Waever: Escalation, continuation and transformation of conflict.
* ‘Protracted conflict’ indicates particularly strong, underlying sources of conflict (in terms
of human needs or incompatible identities), thus rendering a conflict ‘intractable’ in the
sense of being ‘resistant’ to efforts at resolution that would work in other cases.
* Edward Azar’s concept of ‘protracted social conflict’ has become part of ordinary
parlance. He developed a theory of protracted conflict focusing on deep-seated cleavages,
hatred and fear among social groups that cause hostile interactions often turning into
violence.
* Ramsen and Waever:
We focus on the dynamics of conflict as such – how conflict organizes social relations.
SIT triangle
Emotion, Memory and Media
REVITALIZING CONFLICT STUDIES
* Peace and conflict studies are usually ecletic and inclusive.
* The general intellectual style in peace and conflict research is broadly inclusive, which
probably relates to its solution-oriented self-understanding and that ‘whatever works’ is
therefore welcome.
* Wallensteen presents three basic approaches to conflict resolution focused on,
respectively, human needs, rational calculations and conflict dynamics.
- Conflict is the expression of unmet needs that find expression in violent behaviour
towards other social groups (Burton 1990).
- Rational calculations: violent conflict typically continues as long as the parties believe
it is possible to win the conflict; the moment first becomes ripe for mediation when they
reach the realization that the situation has evolved into a ‘mutually hurting stalemate’.
- There is no single ‘source’ of a conflict; once a conflict has evolved, it becomes a
combination of perceptions, conflict behaviour and contradictory demands.
- A possible fourth approach to conflict could be called structural analysis or
transformation. Some cultures and societies generate more violence than others (Galtung
1996).
REVITALIZING CONFLICT STUDIES
* Resource Mobilization Theory: the social dynamics involved in the process of people
becoming mobilized by ‘movement entrepreneurs’ and creating self-sustaining processes.
* The main cause of violence is very often not the underlying grievances in each situation
but rather the previous violence and confrontations between the groups. a complex process
whereby local feuds and patterns of grudges channel choices into the formation of the larger
groups that then emerge with major fault lines.
* a literature on wars (especially in Africa) which argues that especially the continuation of
war is explained less by the importance of what the parties allegedly fight over than by the
advantages for important actors on both sides in continuing them (Keen 2012; cf. Kaldor
2012).
REVITALIZING CONFLICT STUDIES
* Radical Disagreement: it points to the independent importance of how a conflict is
constituted through intra-conflict dynamics.
* In sociological conflict theories conflict refers to the ongoing, ever-present struggle over
resources and power in society.
* In Peace and Conflict Research, conflict often refers to a specific conflict with a beginning
and end in time and space, including two or more parties striving to obtain incompatible
goals (Ramsbotham, Woodhouse and Miall 2011; Wallensteen 2015).
- It was part of the original intervention by conflict research to try to create awareness
of the fact that conflict shaped relations, and the parties to a conflict therefore tended to be
locked into focus on the ‘substance’ of the conflict, unable to see how the problem had
become a constellation of which they had become a party themselves.
* The sociology of emotions – especially the theory of interaction rituals by Randall Collins
(2004, 2012) – suggests placing collective patterns at the centre of analysis.
* In conflict studies, the question of what a conflict is is often confused with what causes
conflict. (Messmer 2003a, 2007). Most theories describe the larger field around conflict
(causes and effects), but pay surprisingly little attention to what happens between input and
output (i.e. the conflict as an independent entity).
* A useful definition of conflict must describe not what is in a conflict or what is affected
by conflict (e.g. identities, interests and attitudes) but what is a conflict.
REVITALIZING CONFLICT STUDIES
* Conflict density: there is no evidence that higher levels of intensity lead to higher levels of
violence (Chenoweth and Lawrence 2010). A non-violent conflict can nevertheless be very intense.
* Emotions drive non-violent action and diplomatic practice as well as violent action.
* Three basic forms of interaction in conflicts: (a) cooperative interaction, (b) conflictual
interaction and (c) dominating interaction.
* Ritual practices and the outcome of Emotional Energy (EE) have implications beyond
immediate situations in terms of agency formation.
* EE dynamics in conflict escalation can be based on two themes: (1) the mobilization of
collective EE and (2) emotional dynamics influencing political elites.
How conflict escalation happens: Three central interaction rituals in
conflict
* Each conflict is a social ‘situation’ with their own local structures, dynamics and outputs
(Collins 2005:32).
* It consists of mutually focused attention and emotion that engender a shared reality in
terms of group emotion and membership (Collins 2005:7). An interaction can be
symbolically productive when people represent their interaction through common symbols,
like a scarf.
How conflict escalation happens: Three central interaction rituals in
conflict
* For Collins, the interaction ritual consists of four basic ingredients:
(a) co-presence of at least two persons in the same place so that they affect each other
by their bodily presence, whether or not they are aware of it;
(b) barriers to outsiders where participants have a sense of who is (not) taking part in
the interaction ritual;
(c) people focus their attention on the same activity or object and become aware of each
other’s focus;
(d) people share a common mood or emotional experience (Collins 2005:48).
How conflict escalation happens: Three central interaction rituals in
conflict
* Ritual interaction can generate
(a) feelings of membership or group solidarity,
(b) feelings of confidence, elation, strength, enthusiasm and initiative in taking action
(EE),
(c) symbols – visual icons, words and gestures – that members feel are associated with
themselves collectively and
(d) feelings of morality and a sense of rightness in adhering to the group.
* If the ritual interaction is part of a recurring pattern, it might also contribute to common
standards of morality among the participating individuals (Collins 2005:49).
* Interaction rituals not only generate emotions and EE, but they also transform emotions
(Collins 2005:107).
How conflict escalation happens: Three central interaction rituals in
conflict
* Build and Broaden theory of Fredrickson; positive (pleasant) emotions are resources of
agency. (surprise, joy, interest and pride)
* Trust is also a social emotion fundamental to cooperation; it is the belief that the actions
of others will conform to expectations. Trust implies a feeling that one can rely on others’
unknowable actions. possible. Knowledge and competence also contribute to generating
trust.