Medieval Philosophy: Prepared by Alina Ollinyk
Medieval Philosophy: Prepared by Alina Ollinyk
Medieval Philosophy: Prepared by Alina Ollinyk
The history of Western philosophy has three periods: ancient, medieval, and
modern. The medieval is the period of the religious philosophies: Jewish,
Christian, and Mohammedan. Though "medieval" designates the European
period of the 11th to the 14th centuries a.d., the history of christian philosophy
comprises the two periods of patristic and scholastic philosophy. The patristic
period extends from the beginnings of Christianity to the 8th century (or from
St. justin martyr, c. 100–164, to St. john damascene, d. c. 749) and is limited to
the Mediterranean basin. The development of patristic thought begins with the
apostolic Fathers and continues with the Apologists and the beginnings of
theology and philosophy to the golden age of the 4th century (Nicaea, 325 to
Chalcedon, 451); the final period concludes with Damascene.
Scholastic period
Scholasticism is a Medieval school of
philosophy (or, perhaps more accurately, a
method of learning) taught by the
academics of medieval universities and
cathedrals in the period from the 12th to
16th Century. It combined Logic,
Metaphysics and semantics into one
discipline, and is generally recognized to
have developed our understanding of Logic
significantly. Scholasticism is best known
for its application in medieval Christian
theology, especially in attempts to
reconcile the philosophy of the ancient
classical philosophers (particularly
Aristotle) with Christian theology.
Scholastic period
The great philosophic problem which exercised the minds
of the Schoolmen was that of Nominalism and Realism—
an antithesis, the origin of which is to be found in the
relation of Scholasticism to the philosophy of Plato and
Aristotle. The question as to whether universal notions
have a substantial existence or whether they consist in
bare intellectual concepts only was raised by a passage
taken from the introduction to the Isagoge of Porphyry as
translated by Boethius. The great battle over this problem,
left undetermined by its author, was opened towards the
close of the ninth century by John Scotus Erigena. But it is
not till we come to the last years of the eleventh century
that the strife became keen as between Roscellinus and
Anselm. It continues throughout the whole course of
Scholasticism, and is brought to bear on almost every
question of life and ritual.
Thank you for your attention!