The document discusses the different terms used in the Quran to refer to humans and their roles and characteristics according to Islamic teachings. It mentions four main terms used in the Quran - Al-Basyar which refers to humans as biological beings, Al-Insan which refers to their spiritual aspects, Bani Adam which emphasizes them as rational creatures, and An-Nas which refers to humans as social creatures. It then summarizes the Quranic perspectives on the creation of humans, their privileges over other creatures, potentials, characters, and their lives on earth, in the womb, in the grave, and in the hereafter. The key role of humans according to the Quran is as Allah's calip
The document discusses the different terms used in the Quran to refer to humans and their roles and characteristics according to Islamic teachings. It mentions four main terms used in the Quran - Al-Basyar which refers to humans as biological beings, Al-Insan which refers to their spiritual aspects, Bani Adam which emphasizes them as rational creatures, and An-Nas which refers to humans as social creatures. It then summarizes the Quranic perspectives on the creation of humans, their privileges over other creatures, potentials, characters, and their lives on earth, in the womb, in the grave, and in the hereafter. The key role of humans according to the Quran is as Allah's calip
The document discusses the different terms used in the Quran to refer to humans and their roles and characteristics according to Islamic teachings. It mentions four main terms used in the Quran - Al-Basyar which refers to humans as biological beings, Al-Insan which refers to their spiritual aspects, Bani Adam which emphasizes them as rational creatures, and An-Nas which refers to humans as social creatures. It then summarizes the Quranic perspectives on the creation of humans, their privileges over other creatures, potentials, characters, and their lives on earth, in the womb, in the grave, and in the hereafter. The key role of humans according to the Quran is as Allah's calip
The document discusses the different terms used in the Quran to refer to humans and their roles and characteristics according to Islamic teachings. It mentions four main terms used in the Quran - Al-Basyar which refers to humans as biological beings, Al-Insan which refers to their spiritual aspects, Bani Adam which emphasizes them as rational creatures, and An-Nas which refers to humans as social creatures. It then summarizes the Quranic perspectives on the creation of humans, their privileges over other creatures, potentials, characters, and their lives on earth, in the womb, in the grave, and in the hereafter. The key role of humans according to the Quran is as Allah's calip
Then We made the Nutfah into a clot, then We made the clot into a little lump of flesh, then We made out of that little lump of flesh bones, the we clothed the bones with flesh, and then We brought it forth as another creation. So Blessed is Allah, the best of creators. (al-Muminun: 14) Creation of human
Zygote = refer to the very first stage of life, Embryo: From the moment two cells ‘Fetus= From week eight of your which starts after the union of egg and exist up until the 8th week of gestation, pregnancy onwards, the embryonic period sperm (male and female gametes). the development of the embryo takes ends and makes space for the so-called place fetal period of pregnancy. Human’s privileges over other creatures
(3) Nafsiyah = the dimension has spiritual and transcendental which regulates desire as well aspects and can collaborate with as mind and thoughts, feelings, dimensions of jasadiyah and will and freedom to live life on nafsiyah earth Human’s Characters
ZALIM DHAIFA KABAD HALU’A (wicked & (weak) (pain and trial) (Complaint) foolish) QS. Ar Rum: [30] 54 QS. Al Balad: [90] 4 QS. Al Maarij: [70] 19 QS. Al Ahzab: [33] 72 Human’s lives
1. As Allah’s Caliphs on Earth= the ruler who comes after, or
succeeds another ruler The main meaning is that Allah, praise to Him, 1. Honor, but responsibility has chosen humans to be His successors, or caliphs, on Earth, ruling it 2. Ability to learn, to according to His Law (Shari’a), and on His behalf. contruct, and to choose
Ibn Taimiyyah sadi, "Worship
(Al-'Ibadah) is a “comprehensive 2. As slave of Allah = “I did not create the Jinn, nor mankind, term covering everything that Allah except to worship Me.” [Al-Qur'an 51:56] loves and is pleased with - whether saying, or actions, outward and inward." References
Al Qur’anul Karim
Bucaille, Maurice. 1994. Asal Usul Manusia Menurut Bibel Al Quran Sains.Bandung: Mizan
Baihaqi A.K. 1996. Mendidik Anak Dalam Kandungan. Jakarta: Raja Grafindo Persada
Suryana Toto dkk. 1997. Pendidikan Agama Islam Untuk Perguruan Tinggi. Bandung: Tiga Mutiara
Tim Dosen PAI UPI. 2008. Islam Tuntunan dan Pedoman Hidup. Bandung: Value Press
