Presented By: Awais Ur Rehman

Download as pptx, pdf, or txt
Download as pptx, pdf, or txt
You are on page 1of 15

P r e s e n t e d b y : Aw a i s u r R e h m a n

Life is deserting
E Time is consuming
T Questions of morals
Confusion and quarrels
H Ticking away
I My time slips away
C Where is the answer?
To questions long countered
S Is it all just opinion?
Left without a decision
A people and their religion must be
judged by social standards based on
social ethics. No other standard
would have any meaning if religion
is held to be necessary good for the
well-being of the people.

B. R. Ambedkar
DEFINITION OF MARKETING ETHICS

• Ethics has been termed as the study and philosophy of human


conduct, with an emphasis on the determination of right and wrong.
For marketers, ethics in the workplace refers to rules (standards,
principles) governing the conduct of organizational members and the
consequences of marketing decisions (Ferrell, 2005).

• While many of the basic principles have been codified as laws and
regulations to require marketers to conform to society’s expectations
of conduct, marketing ethics goes beyond legal and regulatory issues.

• Marketing ethics is the area of applied ethics which deals with the
moral principles behind the operation and regulation of marketing.
Why Ethics?
• Both marketing practitioners and marketing professors
approach ethics from different perspectives. For example, one
perspective is that ethics is about being a moral individual and
that personal values and moral philosophies are the key to
ethical decisions in marketing.

• Virtues such as honesty, fairness, responsibility, and citizenship


are assumed to be values that can guide complex marketing
decisions in the context of an organization. On the other hand,
approaching ethics from an organizational perspective assumes
that establishing organizational values, codes, and training is
necessary to provide consistent and shared approaches to
making ethical decisions
Product
• Moral and transcendental elements
• Product should be lawful
• Must be asset backed
• Must be deliverable
• Identification of extra cost-added features
• Production process has to be guided by
the criteria of the value and the impact of
the product upon the whole society
Pricing
• Tag-shock concession (False Bargain) is banned
• Not allowed to change a price without
altering the quality or quantity of the product
• Market D&S control no hoarding, no
unjustified price manipulation, and no
restriction on trade
• “Either enhance your rate or get away from
our market” (H Umar to Hatib b. Baltah, Muwatta Imam Malik )
Product Promotion
• unethical for the salesman or customer relation
advisor to over-praise his products and attribute to
them qualities which they do not possess
• disclose all faults in their goods, whether obvious or
hidden; to do otherwise is to act… fraudulently
• “A sale without any stipulation makes it necessary that
the thing sold should be free from defect” (mujjalah)
• suggestive language and behaviour, and the use of
women as objects to lure and attract customers are
also not allowed.
Place: Distribution Channels
• Not manipulating the availability of a product for
purpose of exploitation
• decisions made on the profit maximization
principle are not necessarily the most appropriate
for a society’s welfare
• packaging designs without adequate security
• distribution channels are not supposed to create a
burden for the final customer
• distribution channels should be to create value
and uplift the standard
• of living by providing ethically satisfactory services
People
• ikrah’
• bay' al-Mudtarr
• “free” and “independent judgment” on the
part of the customer
• ingrained rights of his wealth which he spends
in purchasing products and services
• Pseudo scientific claims
Ethics’ Impact
Customer Satisfaction
• “customer satisfaction and repeat patronage
may be determined solely by the quality of the
personal encounter”
• (“A Role Theory Perspective on Dyadic Interactions: The Service Encounter”, Journal
of Marketing)

• Expectancy Disconfirmation Paradigm


– Likely to provide realistic expectations about the
core service, and is less likely to push the
customer into buying a service. Means a positive
relation.
Customer Trust in the Islamic Bank
• Trust in the company is defined as “customer
confidence in the quality and reliability of the
services offered by the organization”
• customer’s intention to maintain an ongoing
relationship with the Islamic bank, and his
willingness to recommend the bank to other
consumers
Customer Loyalty
• customer’s intention to maintain an ongoing
relationship with the Islamic bank, and his
willingness to recommend the bank to other
consumers
• unethical sales behaviour is a short-run, expedient
perspective devoid of any sense of social
responsibility
– (Metawa and al-Mossawi (1998) “Banking Behaviour of
Islamic Bank Customers: Perspectives and Implications”,
International Journal of Banking

You might also like