Bartolomé de Las Casas published a powerful indictment of Spanish treatment of Native Americans in 1552, known as the "Black Legend". It portrayed the peaceful, innocent Native Americans and the cruel, self-serving Spaniards. The Black Legend spread widely through translations and allowed Protestants to criticize Spanish actions in the New World. José María Arguedas was a Peruvian author who wrote about the impact of acculturation on indigenous Andean cultures through anthropological essays and literature. He pioneered Quechua poetry and novels reflecting life from an indigenous perspective.
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General Lecture - Indigenismo
Bartolomé de Las Casas published a powerful indictment of Spanish treatment of Native Americans in 1552, known as the "Black Legend". It portrayed the peaceful, innocent Native Americans and the cruel, self-serving Spaniards. The Black Legend spread widely through translations and allowed Protestants to criticize Spanish actions in the New World. José María Arguedas was a Peruvian author who wrote about the impact of acculturation on indigenous Andean cultures through anthropological essays and literature. He pioneered Quechua poetry and novels reflecting life from an indigenous perspective.
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Bartolomé de Las Casas
• In 1552, Bartolomé de Las Casas,
formerly Bishop of Chiapas, began what became known as the "Black Legend" by publishing a powerful and lasting indictment of Spanish behavior toward Indian populations in the New World The Black Legend • At the Legend's core are two intertwined stereotypes: that of the peaceable, childlike, innocent Indian and that of the cruel, rapacious, self-serving Spaniard. Popularity of the Black Legend • What gave the Black Legend its strength and resiliency was not Las Casas himself, but the printing press. By the third quarter of the 16th century, Las Casas's writings had been translated into French, Dutch, and English. • For Protestants, Las Casas's condemnation of his own people and catalogue of their injustices allowed them to quote the Catholic devil against his cohorts and to argue for a greater non-Spanish European presence in the New World. José María Arguedas (1911-1969) • José María Arguedas (1911-1969) is one of the most important authors to speak to issues of the survival of native cultures.
• The life and works of José María Arguedas reflect
in a seminal way the drama of acculturation and transculturation suffered not only by what we think of as the indigenous and mestizo cultures of Peru, … Arguedas…/ • but by other Latin American societies as well. Intricately reflecting his pluricultural and bilingual life experience, Arguedas’s illuminating poetic visions of Andean culture cross multidisciplinary borders to transfigure pedagogical and social practices. Arguedas…/ • Few texts convey the complexity and contradictions of an Andean cosmopolitanism with the intense accuracy of Arguedas’s anthropological, ethnographic essays and literary writings. The ramifications of Arguedas’s cultural critiques have yet to be assessed, particularly as a response to the disruptive forces of modernity, acculturation, and essential identity. Arguedas…/ • José María Arguedas was a Peruvian ethnographer, anthropologist, folklorist, poet, and novelist. He based his novels and stories on the life and outlook of the Quechua-speaking Indians and was a pioneer of modern Quechua poetry.
(Cultural Studies of The Americas 16) Lúcia Sá-Rain Forest Literatures - Amazonian Texts and Latin American Culture (Cultural Studies of The Americas) - U of Minnesota Press (2004)