ACSS Session 4
ACSS Session 4
ACSS Session 4
PRINCIPLES OF ISLAMIC
JURISPRUDENCE
Session 4
• Ownership
• Causes of ownership
• Diff b/w Ownership and Ibahat
• Diff b/w Ownership of benefit and right to benefit
• Text of the contract
• General Effects on the contracts (اــفـاذ
لن, لاــلزوـم,) اـإلزلـاـم
• Types of sale contract
• Classifications of contracts
• Legal Maxims
Ownership
Barriers:
a. Lack of legal capacity like minor,
b. Joint wealth for partners, Collaterals for the mortgagor
Causes of Ownership
2. Contracts() لاــعقـود
3. Successiveness () لاــخلفية
a) Inheritance
b) Compensation
One cannot sell such thing, but can enjoy the mere utility.
The owner cannot only enjoy the benefits but he has infinite
possibilities to act subjecting the owned asset.
Diff b/w Ownership of benefit & right to benefit
(النتفاع.ق ا.ة و ح.منفع..)ملك لا
1. Clarity of meaning
2. Conformity of offer with acceptance (Non conformity in
acceptance will be considered a new offer)
3. Resolved intention ـين
( () جزـم اـرإلـادـتPresent tense or past
tense)
Writing , Pointing and Inference
• Ceased contract does not yield the peculiar effects and its
juridical consequences are put to a hold. Like
compulsion. () اـإلكراـهـ, contract of legally incompetent
person, contract of uncommissioned person(اــضـولـي
) لف
Obliging(.م.إللزا.) ا
1. Ijarah (ألعذار
بــــ
اـ نفسخ) يـــ
2. Muzaraáh () لاــمزارعة
Inherent non-binding(.لزوم..) لا
Istisna’() اـالستصناـع
) س.لب لا..لزومRemoval of binding effect (.
1. Coercion
• Invalid باطل
( ) اــلبيعـ لاــ: Ab Initio invalid. As if there is no sale. This is
due to non existence of a major component of sale contract. (Sale of
non existent, Future sale).
• Invalid (اــاسد
) اــلبيعـ لفـ: Some conditions of sale are not satisfied.
Ownership is transferred but sale is mandatory to be terminated.
(Sale of thing not in possession of seller, Contingent sale).
These structures have not been given any name in the previous books
of Islamic Jurisprudence. They are called مسماة
لاــ لاــعقـود غير.
Classifications of the contracts
Nominated () لاــعقـود لاــمسماة
Legitimate Contracts () لاــعقـود لاــمشـروـعة
Non Nominated ( لاــعقـود غير
Prohibited Contracts () لاــعقـود لاــممنوـعة
) لاــمسماة
Valid (لاــعقـود
Enforced contracts (لاــعقـود
) لاــصحيحة
) لاــنافذة
Invalid(لاــعقـود
Ceased contracts () لاــعقـود لاــموقوفة
اــاسدة
) لفـ
Binding contracts () لاــعقـود لاــالزـمة
Execution dependent on
Non-binding contracts(لاــعقـود غير
possession () لاــعقـود لاــعينية
) لاــالزـمة
Execution does not depend on Fiduciary Contracts () عقـود اـألمانة
possession to() لاــعقـود غير لاــعينية Non-Fiduciary liability contracts() عقـود لاــضمان
Classifications of the contracts
Effects wise Classification
1. بــــقـاـصدـها(
م ) اـألمور
2. شك( بــــ
) لاــيقينالــ زيـــوـل لاــ
3. جلباــتيسيير() لاــمشقـة تــــ ل
4. يـــل
) لاــضـرر زـا(ـ
5. ) لاــعـادـة محكمة(
األمور بمقاصدها.1
Matters are to be judged as per the intentions.
“Allah intends for you ease and does not intend for you
hardship.” [ Sûrah al-Baqarah : 185]
Aishah (R.A) said: “The prophet (peace be upon him) had
never been given the choice between two things except that
he would choose the easiest of the two, so long as there was
no sin in it.” [ Sahîh al-Bukhârî ]“
Hardship means extraordinary one.
Relaxation in Salah and fasting for patient, Travelers,
Permissibility of eating the non slaughtered for the one
who does not have any thing else.
ال ضرر و ال ضرار.4
There must neither be harm nor the imposition of harm.
“There must be neither harm nor the imposition of harm.” [
Sunan al-Daraqutnî (3/77), al-Mustadrak (2/57), and Sunan al-
Bayhaqî (6/69)]"
If someone destroys an asset, the owner of the asset is not
supposed to destroy his asset. Rather, he will get the
indemnification.
Hired land’s period elapsed before the fruit mature. Land
will not be taken until they mature. Market rental will be
given for the exceeded tenor.
Perishable goods sold. Purchaser delays taking possession.
Seller may terminate unilaterally.
العادة محكّمة.5
Customary practice is the determining factor
مارأه المسلمون حسنا فهو عند الله حسن:أن ابن مسعود رضي الله عنه قال
• What the Muslims deem good, then it is also good in the
sight of Allah.