The document discusses moral judgment and courageous acts. It defines feelings as emotional states or reactions that must be evaluated against impartial standards. There are three types of moral judgment: logical, based on facts, and based on valid moral principles. Courageous acts are defined as those that involve danger, are believed to be worth the risk, and where the person believes they are doing good. Adding to this definition, the person must also believe it is possible to do or not do the act.
The document discusses moral judgment and courageous acts. It defines feelings as emotional states or reactions that must be evaluated against impartial standards. There are three types of moral judgment: logical, based on facts, and based on valid moral principles. Courageous acts are defined as those that involve danger, are believed to be worth the risk, and where the person believes they are doing good. Adding to this definition, the person must also believe it is possible to do or not do the act.
The document discusses moral judgment and courageous acts. It defines feelings as emotional states or reactions that must be evaluated against impartial standards. There are three types of moral judgment: logical, based on facts, and based on valid moral principles. Courageous acts are defined as those that involve danger, are believed to be worth the risk, and where the person believes they are doing good. Adding to this definition, the person must also believe it is possible to do or not do the act.
The document discusses moral judgment and courageous acts. It defines feelings as emotional states or reactions that must be evaluated against impartial standards. There are three types of moral judgment: logical, based on facts, and based on valid moral principles. Courageous acts are defined as those that involve danger, are believed to be worth the risk, and where the person believes they are doing good. Adding to this definition, the person must also believe it is possible to do or not do the act.
Download as PPTX, PDF, TXT or read online from Scribd
Download as pptx, pdf, or txt
You are on page 1of 21
REASON AND
IMPARTIALITY WHAT IS FEELINGS?
IT IS AN EMOTIONAL STATE OR REACTION.
OUR FEELINGS AND DESIRES, AND PREFERENCES NEED TO BE EVALUATED AND JUDGED. THEY NEED TO BE MEASURED AGAINST SOME IMPARTIAL STANDARD THAT WILL REVEAL THEIR QUALITY. MORAL JUDGEMENT
ARE EVALUATIONS OR OPINIONS FORMED AS TO
WHETHER SOME ACTION OR INACTION, INTENTION, MOTIVE, CHARACTER TRAIT, OR A PERSON AS A WHOLE IS (MORE OR LESS) GOOD OR BAD AS MEASURED AGAINST SOME STANDARD OF GOOD. 3 TYPES OF MORAL JUDGEMENT
1. MORAL JUDGEMENT SHOULD BE LOGICAL
2. MORAL JUDGEMENT SHOULD BE BASED ON FACTS 3. MORAL JUDGEMENT SHOULD BE BASED ON VALID MORAL PRINCIPLES. 1. MORAL JUDGEMENT SHOULD BE LOGICAL
THIS IMPLIES SEVERAL THINGS.
FIRST, OUR JUDGEMENT SHOULD FOLLOW FROM THE EVIDENCE. THE CONNECTIONS BETWEEN 1) THE STANDARD, 2) THE BEHAVIOR AND POLICY, AND 3) THE M.J SHOULD BE SUCH THAT 1 AND 2 LOGICALLY ENTAILS. 2. MORAL JUDGEMENT SHOULD BE BASED ON FACTS ADEQUATE MORAL JUDGMENT CANNOT BE MADE IN A VACUUM. WE MUST GATHER AS MUCH RELEVANT INFORMATION AS POSSIBLE BEFORE MAKING THEM. THE INFORMATION SUPPORTING THE MORAL JUDGEMENT, THE FACTS, SHOULD BE RELEVANT, THAT IS, ACTUALLY RELATE TO THE JUDGEMENT; COMPLETE, OR INCLUSIVE OF ALL SIGNIFICANT DATA; AND THE ACCURATE OR TRUE. 3. MORAL JUDGEMENT SHOULD BE BASED ON VALID MORAL PRINCIPLES WE KNOW THE MORAL JUDGEMENT ARE BASED ON MORAL STANDARDS. AT THE HIGHEST LEVEL OF MORAL REASONING, THESE STANDARDS EMBODY AND EXPRESS GLOBAL MORAL PRINCIPLES. SOUND MORAL JUDGEMENTS ARE BASED ON VALID MORAL PRINCIPLES. VALID HERE REFERS TO QUALITIES THAT GIVE THE PRINCIPLE INNER STRENGTH AND A CAPACITY TO RESIST CHALLENGE OR ATTACK WHAT MAKES AN ACT COURAGOUS?
IN BOOK OF JAMES D. WALLACE (1986)
DEFINES COURAGOUS ACTS BY USING SIX CONDITIONS. 1. THE PERSON BELIEVES THAT IT IS DANGEROUS TO DO THE ACT. 2. THE PERSON BELIEVES THAT HIS DOING THE ACT IS WORTH THE RISK IT INVOLVES. 3. THE PERSON BELIEVES THAT IT IS POSSIBLE FOR HIM TO DO OR NOT TO DO THE ACT 4. THE DANGER THE PERSON SEES IN DOING THE ACT IS SUFFICIENTLY FORMIDABLE THAT MOST PEOPLE WOULD FIND IT DIFFICULT IN THE CIRCUMTANCES TO DO IT. 5. THE PERSON IS NOT COERCED INTO DOING THE ACT BY THREATS OF PUNISHMENT. 6. THE PERSON IS UNDER THE SELF- CONTROL, AT LEAST IN THE SENSE OF NOT BEING IN A FRENZY, STUPOR, OR INTOXICATION. JAMES DONALD WALLACE
“My study of virtues and vices was begun in the hope of
circumventing certain vexing problems in moral philosophy. I had thought that if I concentrated upon character traits, the idea of moral rules or laws could be dispensed with, and the familiar problems about the origin, nature, and authority of such rules avoided.” MIKE W. MARTIN
EVERYDAY MORALITY (2007)
HE ADDED ANOTHER ONE CONDITION 7. THE PERSON AT LEAST BELIEVED HE WAS DOING GOOD, AND WE ADMIRE HIM FOR HIS EFFORT TO PURSUE WHAT IS GOOD. IT’S EASY TO STAND WITH THE CROWD, IT TAKES COURAGE TO STAND ALONE.