Lawrence Kohlberg developed a theory of six stages of moral development based on psychologist Jean Piaget's work. Kohlberg presented moral dilemmas and analyzed individuals' reasoning to determine their stage of moral development. The six stages progress from obedience to external rules to upholding universal ethical principles. Kohlberg's theory posits that moral reasoning advances through these stages as individuals develop cognitively.
Lawrence Kohlberg developed a theory of six stages of moral development based on psychologist Jean Piaget's work. Kohlberg presented moral dilemmas and analyzed individuals' reasoning to determine their stage of moral development. The six stages progress from obedience to external rules to upholding universal ethical principles. Kohlberg's theory posits that moral reasoning advances through these stages as individuals develop cognitively.
Lawrence Kohlberg developed a theory of six stages of moral development based on psychologist Jean Piaget's work. Kohlberg presented moral dilemmas and analyzed individuals' reasoning to determine their stage of moral development. The six stages progress from obedience to external rules to upholding universal ethical principles. Kohlberg's theory posits that moral reasoning advances through these stages as individuals develop cognitively.
Lawrence Kohlberg developed a theory of six stages of moral development based on psychologist Jean Piaget's work. Kohlberg presented moral dilemmas and analyzed individuals' reasoning to determine their stage of moral development. The six stages progress from obedience to external rules to upholding universal ethical principles. Kohlberg's theory posits that moral reasoning advances through these stages as individuals develop cognitively.
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Lawrence Kohlberg, (born October 25,
1927, Bronxville, New York, U.S.—died
January 17, 1987, Boston, Massachusetts), American psychologist and educator known for his theory of moral development. Lawrence Kohlberg (1958) agreed with Piaget's (1932) theory of moral development in principle but wanted to develop his ideas further. He used Piaget’s storytelling technique to tell people stories involving moral dilemmas. In each case, he presented a choice to be considered, for example, between the rights of some authority and the needs of some deserving individual who is being unfairly treated. 1. Should Heinz have stolen the drug? 2. Would it change anything if Heinz did not love his wife? 3. What if the person dying was a stranger, would it make any difference? 4. Should the police arrest the chemist for murder if the woman died? 6 Stages of Human Development Level 1: Preconventional A child with a pre-conventional morality has not yet adopted or internalized societies conventions regarding what is right or wrong but instead focuses largely on external consequences that certain actions may bring. Obedience and Punishment Orientation focuses on the child’s desire to obey rules and avoid being punished.
For example, an action is perceived as
morally wrong because the perpetrator is punished; the worse the punishment for the act is, the more “bad” the act is perceived to be. Instrumental Orientation
expresses the “what’s in it for me?” position, in
which right behavior is defined by whatever the individual believes to be in their best interest. Stage two reasoning shows a limited interest in the needs of others, only to the point where it might further the individual’s own interests. As a result, concern for others is not based on loyalty or intrinsic respect, but rather a “you scratch my back, and I’ll scratch yours” mentality.
An example would be when a child is asked by his
parents to do a chore. The child asks “what’s in it for me?” and the parents offer the child an incentive by giving him an allowance. Level 2: Conventional Good Boy, Nice Girl Orientation
• In this stage children want the approval
of others and act in ways to avoid disapproval. Emphasis is placed on good behavior and people being “nice” to others. Law-and-Order Orientation
In this stage the child blindly accepts rules and
convention because of their importance in maintaining a functioning society. Rules are seen as being the same for everyone, and obeying rules by doing what one is “supposed” to do is seen as valuable and important. Moral reasoning in stage four is beyond the need for individual approval exhibited in stage three. If one person violates a law, perhaps everyone would—thus there is an obligation and a duty to uphold laws and rules. Most active members of society remain at stage four, where morality is still predominantly dictated by an outside force. Level 3: Postconventional Social-Contract Orientation the world is viewed as holding different opinions, rights, and values. Such perspectives should be mutually respected as unique to each person or community. Laws are regarded as social contracts rather than rigid edicts. Those that do not promote the general welfare should be changed when necessary to meet the greatest good for the greatest number of people. This is achieved through majority decision and inevitable compromise. Democratic government is theoretically based on stage five reasoning. Universal-Ethical-Principal Orientation moral reasoning is based on abstract reasoning using universal ethical principles. Generally, the chosen principles are abstract rather than concrete and focus on ideas such as equality, dignity, or respect. Laws are valid only insofar as they are grounded in justice, and a commitment to justice carries with it an obligation to disobey unjust laws. People choose the ethical principles they want to follow, and if they violate those principles, they feel guilty. In this way, the individual acts because it is morally right to do so (and not because he or she wants to avoid punishment), it is in their best interest, it is expected, it is legal, or it is previously agreed upon. Although Kohlberg insisted that stage six exists, he found it difficult to identify individuals who consistently operated at that level. ‘’I have always tried to be clear that my states are stages of justice reasoning, not of emotions, aspirations or action.’’ -Lawrence Kholberg
Colonialism. You May Use Historical Sources Aside From Our Module. Use The Vacant Space Provided Below. You May Add Extra Sheet of Paper But Limited To One. (10pts)