Definition and Elements, Material and Formal Object, Division, and Historical Development of Ethics

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Definition and Elements, Material and

Formal Object, Division, and Historical


Development of Ethics

ETHICS
CLARIFICATIONS AND TERMINOLOGIES

1. Kinds of Valuation
- Aesthetic Valuation
- Technical Valuation
2. Ethics and Morals
3. Descriptive and Normative Study of Ethics
4. Issue, Decision, Judgment, and Dilemma
SOURCES OF AUTHORITY

1. Law
2. Religion
3. Culture
SENSES OF THE SELF

1. Subjectivism
2. Psychological Egoism
3. Ethical Egoism
ETHICS

Ethics is the study of the choices people make


regarding right and wrong.
ETHICS
1. Two extremes:
Moral Relativism – the belief that decisions about
right and wrong are purely personal and
subjective.
Absolutophobia – the fear of saying unequivocally
that certain behavior is unethical.
(ex. One is passionate about animal rights but
can’t take a stand regarding abortion.)
ETHICS

2. Etymology:
Ethics: ethos (Gk.) – custom or particular
behavior; mos,moris (Lat.) – custom
Custom – a more or less permanent behavior in
accordance with the precepts of the natural
moral law, which is universally known and
common to all men.
ETHICS

Material and Formal Object of Ethics:


Material object: Human Acts
Formal object quod: Right Conduct – human acts
are considered under the aspect of their being
right or wrong.
Formal object quo: the principles and conclusions
of ethics are derived From Human Reason
Alone
ETHICS

Some Truths Presupposed in Ethics:


– The existence of God
– The dignity of the human person
– The immortality of the soul
ETHICS
Division of Ethics:
General Ethics
 The ultimate end of man
 Human acts

 Morality of human acts

 Law and conscience

 Virtue in general

 Historical survey of the different ethical traditions


ETHICS
Special Questions in Ethics
 Rights and duties

 Individual ethics

 Social ethics

 Political ethics

 Professional ethics
ETHICS
The Ultimate End of Man
What is the purpose of human life?
Anaxagoras: “to contemplate the sun”
Socrates: “to learn how to die”
Epicurus: “sensual and intellectual
pleasures”
Zeno: “to be superior to sufferings”
Plato: “the right cultivation of the human
soul”
End – that toward which an action tends.
ETHICS
Proximate End – an immediate end on account of which
an action is immediately performed.
Intermediate End – a subordinate end sought for the
attainment of another end.
Ultimate End – that on account of which other ends or
means are sought.
Absolute Last End – “that end for the sake of which all
other things are desired and which is not itself desired
for the sake of anything else.” (St. Thomas Aquinas)
End of the Action – the intrinsic purpose of the action
End of the Agent – the intention or purpose that an agent
has in mind.
ETHICS

Three principles concerning the end of human


actions:
Every agent that performs an action acts for the
sake of an end to be attained.
Every agent acts for an ultimate end.
Every agent has the power of moving for an end
which is suitable or good for him.
ETHICS

Good – that which satisfies the appetite, the


object of our striving, the thing which can
confer perfection and satisfaction to our
powers or faculties.
ETHICS
Kinds of Goods:
Real Good – truly good in itself
Apparent Good – evil in itself but appears to be
good
Conditional Good – good under a certain aspect
ETHICS

Simple Good – something perfect according to its


own nature
Imperfect Good – anything that satisfies the
appetites
Perfect Good – that which can satisfy human
nature completely and to the highest degree
and leaves nothing to be desired.

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