1) The Islamic dietary laws of halal and the Jewish dietary laws of kashrut share some similarities and differences. Both prohibit pork and permit bovines, but kashrut's restrictions are more extensive.
2) Their rules for slaughtering animals (zabiha for halal, shechita for kashrut) require severing the neck with a single cut to drain the blood, but differ in requirements like reciting blessings.
3) Beyond slaughter, there are differences in restrictions of organs/fat, and kosher has stricter rules regarding mixing meat and dairy.
1) The Islamic dietary laws of halal and the Jewish dietary laws of kashrut share some similarities and differences. Both prohibit pork and permit bovines, but kashrut's restrictions are more extensive.
2) Their rules for slaughtering animals (zabiha for halal, shechita for kashrut) require severing the neck with a single cut to drain the blood, but differ in requirements like reciting blessings.
3) Beyond slaughter, there are differences in restrictions of organs/fat, and kosher has stricter rules regarding mixing meat and dairy.
1) The Islamic dietary laws of halal and the Jewish dietary laws of kashrut share some similarities and differences. Both prohibit pork and permit bovines, but kashrut's restrictions are more extensive.
2) Their rules for slaughtering animals (zabiha for halal, shechita for kashrut) require severing the neck with a single cut to drain the blood, but differ in requirements like reciting blessings.
3) Beyond slaughter, there are differences in restrictions of organs/fat, and kosher has stricter rules regarding mixing meat and dairy.
1) The Islamic dietary laws of halal and the Jewish dietary laws of kashrut share some similarities and differences. Both prohibit pork and permit bovines, but kashrut's restrictions are more extensive.
2) Their rules for slaughtering animals (zabiha for halal, shechita for kashrut) require severing the neck with a single cut to drain the blood, but differ in requirements like reciting blessings.
3) Beyond slaughter, there are differences in restrictions of organs/fat, and kosher has stricter rules regarding mixing meat and dairy.
Download as PPTX, PDF, TXT or read online from Scribd
Download as pptx, pdf, or txt
You are on page 1of 17
HALAL ACCORDING
TO OTHER RELIGIONS
SHARIFAH ANOM BT OMAR
HEAD ACADEMY OF CONTEMPORARY ISLAMIC STUDIES INTRODUCTION O The Islamic dietary laws (Halal) and the Jewish dietary laws (Kashrut; in English, Kosher) are both quite detailed, and contain both points of similarity and discord. Both are dietary laws of Abrahamic religions and Semitic cultures, but they are described in distinct religious texts: an explanation of the Islamic code of law found in the Quran and a Jewish code of laws found in the Torah and explained in the Talmud. Substance classification O Similarities O Swine is prohibited by both sets of laws. O Many animals permitted in kashrut are also halal, such as bovines. O Kashrut forbids and halal strictly forbids the consumption of amphibians such as frogs. Almost all insects are not kosher. The few kosher insects are specific types of locusts and grasshoppers (see Kosher locust) which are not eaten today in most communities, since it is unknown which species is permitted. Substance classification O Similarities O To be kosher, aquatic animals must have scales and fins. Most Muslim schools of thought adhere to the interpretation that all creatures from the ocean or the sea or lake are considered halal. Shi'ites also follow this, but make an exception with some crustaceans; shrimps and prawns are halal. According to Jewish oral law all fish that have scales have fins, thus making all fish with scales kosher and rendering the law essentially the same as the more restrictive interpretations of halal. O Gelatin is only permissible if it comes from a permissible animal (usually kosher gelatin comes from the bones of kosher fish or is a vegan substitute). Substance classification O Differences
O For a substance to be halal, it must not
contain alcohol of any kind. However, there is a difference drawn between the addition of alcohol to foods which is absolutely forbidden, and the small quantities that naturally become present – such as orange juice. Except for grape wine and grape juice (which must be manufactured under Jewish supervision), kashrut allows the consumption of any sort of alcohol, as long as it has kosher ingredients (excluding any unsupervised grape extracts). Substance classification O Differences
O The list of animals forbidden by kashrut is more restrictive,
as kashrut requires that, to be kosher, mammals must chew cud and must have cloven hooves. Halal only requires that an animal survive on grass and leaves. Thus some animals such as the camel are permissible under halal, but not according to kashrut. O Kashrut prohibits shellfish, such as crab, lobster, shrimp, clams, and oysters O Kashrut requires strict separation of dairy and meat products, even when they are kosher separately. SLAUGHTER ISLAM JEWS • Zabiha is the method used to • Shechita is the ritual slaughter an animal as per slaughter of mammals and Islamic tradition. birds according to Jewish law. • Most Muslim authorities also • Shechita requires that an forbid the use of electrical, animal be conscious and this gas, or percussive is taken to mean the modern stunning. However, other practice of electrical, gas, or authorities state that percussive stunning before stunning is permissible so slaughter is forbidden long as it is not the direct cause of the animal's death SLAUGHTER - SIMILARITIES ISLAM JEWS
1. Zabiha involve cutting across 1. involve cutting across the
the neck of the animal with a neck of the animal with a non-serrated blade in one non-serrated blade in one clean attempt in order to clean attempt in order to sever the main blood vessels. sever the main blood vessels 2. the spinal cord be avoided 2. the spinal cord be avoided during slaughter. during slaughter. 3. require draining the blood of 3. require draining the blood of the animal the animal SLAUGHTER- DIFFERENCES ISLAM JEWS Zabiha requires that God's name be Shechita, a blessing to God is recited before pronounced before each slaughter. beginning an uninterrupted period of (see Islamic Concept of God). Zabiha meat by slaughtering; as long as the shochet does not definition is meat that is slaughtered in the have a lengthy pause, interrupt, or otherwise shariah manner and the name of Allah is said lose concentration, this blessing covers all the before the slaughter animals slaughtered in that period. This blessing follows the standard form for a blessing before most Jewish rituals ("Blessed are you God ... who commanded us regarding [such-and-such]", in this case, Shechita). The general rule in Judaism is that for rituals which have an associated blessing, if one omitted the blessing, the ritual is still valid [see Maimonides Laws of Blessings 11:5]; as such, even if the shochet failed to recite the blessing before Shechita, the slaughter is still valid and the meat is kosher SLAUGHTER- DIFFERENCES ISLAM JEWS There are no restrictions on Kashrut prohibits eating what organs or parts of the the chelev (certain types of fat) carcass may be eaten from and gid hanosheh (the sciatic a Halal-slaughtered and - nerve), and thus the hindquarters dressed animal; as long as it of a kosher animal must undergo a was slaughtered and prepared process called nikkur (or, in Yiddish, according to the rules of Halal, porging) in order to be fit for the entire animal, with the consumption by Jews. As nikkur is exception of blood, bones, fat an expensive, time-consuming not attached to meat, and process, it is rarely practiced wounded parts, is fit for outside of Israel, and the consumption by Muslims hindquarters of kosher-slaughtered animals in the rest of the world are generally sold on the non-kosher market. Nikkur O The process of making an animal kosher by removing chelev and the gid hanasheh. It is much easier to perform nikkur on the front part of the animal. It is also easier to perform on non domestic animals such as deer as the chelev does bot need to be removed from such animals. OTHER COMPARISONS ISLAM JEWS • All food must be Halal and by this, all • the permissibility of food is influenced by utensils and kitchens used to prepare food many secondary factors. For instance, must also be deemed as Halal. Halal vessels and implements used to cook food utensils and kitchens require that these must also be kept separate for dairy utensils or food preparation surfaces do not products and meat products. If a vessel or get in contact with non Halal items. For implement used to cook dairy products is instance, cakes prepared using alcohol as then used to cook meat, the food becomes an ingredient are considered non Halal. In non-kosher and the vessel or implement fact, food cooked in any type of alcohol itself can no longer be used for the (even if the alcohol burns out during the preparation or consumption of a kosher cooking process) is also deemed non Halal. meal. • Kitchens which have been used to prepare • Depending on the material properties of the non Halal food must be sanitized (samak) item (for example, if it is made of metal or according to Islamic principles before they of clay, or if it is made in one piece or has can be used to prepare Halal meals. joints) it may be rendered permissible Kitchens and utensils previously used to ("kashered") by certain procedures or it may prepare non Halal meals are required to be be considered irretrievably contaminated. fully sanitized in an Islamic fashion before they can then be used for Halal food preparation. THE ATTITUDE OF BRAHMINS O The Brahmins and a group of philosophers, subsisting on vegetarian food, only prohibit to themselves the killing and eating of animals. They claim that the slaughtering of animals is a cruelty inflicted by men on these creatures, who are living beings like themselves and they must not deprive the animals of their right to live. Animals prohibited to the Jews and Christians O Allah prohibited to the Jews the eating of many land and marine animals (Old testament book of Leviticus, chapter 11) O The cause of prohibition, was to punish them for their transgressions and sins : Al Anam: 146: (And to the Jews We forbade every animals with claws and of oxen and sheep. We have forbidden them their fat, except what is carried on their backs or entrails or what is connected to the bone, thus We did recompense them for their rebelliousness and indeed We speak the truth) Animals prohibited to the Jews and Christians O For Christians, they made permissible things which had been prohibited in the Torah, although not abrogated in the Injil. O The Christians followed the teaching of Paul, who declared all foods and drinks permissible with the sole exception of the flesh of animals sacrified to idols, since ‘to the pure everything is pure’ O Christians permitted themselves the eating of pork, despite the fact that the text of the Torah prohibits it to this day. Pre Islamic Arabs O Prohibited certain animals as being unclean, together with some animals which were considered sacred and dedicated to their gods. O They permitted many kinds of impure foods, such as the flesh of dead animals and flowing blood. Thank You O Home work topic: O Halal concepts according to Hindu, Buddha and Confucius.