Hindu and Islamic Concept of State (INCOMPLETE GIVEN)

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The Hindu Concept Of State

• The concept of state occupies a significant


place in both the Hindu and Islamic thoughts.
• Both regard the state as an instrument for the
establishment of law and order, and providing
welfare services to the society.
• The classical Hindu thought and early Islam
view both regard the state as a divine
institution.
• The State in Hindu Thought :
• The concept of State is predominant in the classical Hindu political
thought.
• The science of the study of the state was known by several terms
like – Rajadharma, Rajyasastra, Dandaniti, Nitisastra and
Arthasastra.
• From the works written in the ancient India, one can probably
derive four main theories regarding the origin of the state –
• 1.The Divine Origin Theory
• 2. The Social Contract Theory
• 3. The Force Theory
• 4. The Patriarchal Theory
• Both Kautilya and Manu had expounded the
organic theory.
• They held that “the state was not a loose
assemblage of parts, each having its own
interests and moving at its own will ; it was
characterized by an organic unity “.
• The king was regarded as the supporter and
upholder of the law ; he was the servant of the
people as well as the trustee.
• The divinity resided in the officer of the kingship
and not in the person of the king.
• The monarchy was the common form of government ,
though instances of oligarchy, city-states and the
republics were not uncommon.
• The seven constituents of the state were – The King,
The Ministry, The Territory, The Resources, The Forts,
The Military Forces and the Allies.
• The Aim of the state was to promote the all-sided
progress of the citizens.
• It carried on both the constituent and ministrant
functions
• Its four fold aims were the promotion of dharma,
artha, kama and moksha.
• The Islamic Concept of State :
• The rise and expansion of Islam commences with
Prophet Muhammad in 610 A.D.
• The Prophet Muhammad preached far-reaching
principles of a new social order, enshrined in two
revolutionary concepts – unity of God and unity
of human origin.
• These principles had a very deep effect on the
social and economic institutions of the middle
ages.
• The idea of State of Islam has a theological and
metaphysical significance.
• It is based on the faith in unity of God and unity of
human origin
• The state is an instrument of supreme social and
political value.
• Its working principles are equality, solidarity and
freedom.
• It is a means of making these principles a living factor
in the intellectual and emotional life of mankind.
• It demands loyalty to God not to thrones.
• God is the ultimate spiritual basis of all life, loyalty to God
virtually amounts to man’s loyalty to his own ideal nature.
• The functions of the state are to establish equality, end
racial differences and slavery, and safeguard the individual’s
life and property.
• It rendered all distinctions between man and man invalid.
• It proclaims that there is no virtue except in good deeds,
and no nobility except in piety.
• It lays down the equality of men before law.
• The aim of the State is to create a classless society, based
on human equality.

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