The Hindu concept of state viewed it as a divine institution established to uphold dharma and promote the welfare of citizens. It was considered an organic entity with the king as its head. The Islamic concept also saw the state as divine, with its aims being to establish equality, end racial differences, and protect individuals based on the principles of unity of God and humanity. Both traditions saw the state as playing an important role in establishing law, order, and welfare.
The Hindu concept of state viewed it as a divine institution established to uphold dharma and promote the welfare of citizens. It was considered an organic entity with the king as its head. The Islamic concept also saw the state as divine, with its aims being to establish equality, end racial differences, and protect individuals based on the principles of unity of God and humanity. Both traditions saw the state as playing an important role in establishing law, order, and welfare.
The Hindu concept of state viewed it as a divine institution established to uphold dharma and promote the welfare of citizens. It was considered an organic entity with the king as its head. The Islamic concept also saw the state as divine, with its aims being to establish equality, end racial differences, and protect individuals based on the principles of unity of God and humanity. Both traditions saw the state as playing an important role in establishing law, order, and welfare.
The Hindu concept of state viewed it as a divine institution established to uphold dharma and promote the welfare of citizens. It was considered an organic entity with the king as its head. The Islamic concept also saw the state as divine, with its aims being to establish equality, end racial differences, and protect individuals based on the principles of unity of God and humanity. Both traditions saw the state as playing an important role in establishing law, order, and welfare.
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The Hindu Concept Of State
• The concept of state occupies a significant
place in both the Hindu and Islamic thoughts. • Both regard the state as an instrument for the establishment of law and order, and providing welfare services to the society. • The classical Hindu thought and early Islam view both regard the state as a divine institution. • The State in Hindu Thought : • The concept of State is predominant in the classical Hindu political thought. • The science of the study of the state was known by several terms like – Rajadharma, Rajyasastra, Dandaniti, Nitisastra and Arthasastra. • From the works written in the ancient India, one can probably derive four main theories regarding the origin of the state – • 1.The Divine Origin Theory • 2. The Social Contract Theory • 3. The Force Theory • 4. The Patriarchal Theory • Both Kautilya and Manu had expounded the organic theory. • They held that “the state was not a loose assemblage of parts, each having its own interests and moving at its own will ; it was characterized by an organic unity “. • The king was regarded as the supporter and upholder of the law ; he was the servant of the people as well as the trustee. • The divinity resided in the officer of the kingship and not in the person of the king. • The monarchy was the common form of government , though instances of oligarchy, city-states and the republics were not uncommon. • The seven constituents of the state were – The King, The Ministry, The Territory, The Resources, The Forts, The Military Forces and the Allies. • The Aim of the state was to promote the all-sided progress of the citizens. • It carried on both the constituent and ministrant functions • Its four fold aims were the promotion of dharma, artha, kama and moksha. • The Islamic Concept of State : • The rise and expansion of Islam commences with Prophet Muhammad in 610 A.D. • The Prophet Muhammad preached far-reaching principles of a new social order, enshrined in two revolutionary concepts – unity of God and unity of human origin. • These principles had a very deep effect on the social and economic institutions of the middle ages. • The idea of State of Islam has a theological and metaphysical significance. • It is based on the faith in unity of God and unity of human origin • The state is an instrument of supreme social and political value. • Its working principles are equality, solidarity and freedom. • It is a means of making these principles a living factor in the intellectual and emotional life of mankind. • It demands loyalty to God not to thrones. • God is the ultimate spiritual basis of all life, loyalty to God virtually amounts to man’s loyalty to his own ideal nature. • The functions of the state are to establish equality, end racial differences and slavery, and safeguard the individual’s life and property. • It rendered all distinctions between man and man invalid. • It proclaims that there is no virtue except in good deeds, and no nobility except in piety. • It lays down the equality of men before law. • The aim of the State is to create a classless society, based on human equality.