Eid e Mawlid Milad Final Vvi
Eid e Mawlid Milad Final Vvi
Eid e Mawlid Milad Final Vvi
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2. History of observing
traditional Mawlid/Milad
• Why Traditional? Current VS Prehistoric Form
(rather celebration): Egypt Celebrated nationally in 358H
• Mawlid books/scriptures/Poems: 1st 289H (Marion p9)
• Mawlid/Milad is to recap/remember/describe the
events which took place during the birth & lifetime of
the Holy Prophet (SAW) & recite Durood+Salam
• Ummah is divided on Mawlid:
□ Rullings: Bid'a Sayyia/Haram; Bid'a Hasana
□ Claim: Supporters of Mawlid ignore Fard & stress on it
□ Some consider Mawlid to be Shirk & act of Christians
□ Others claim, only najdis reject Mawlid
Is there ANYTHING in books called Milad/Mawlid or Eid-
e-Miladunnabi (Saw)?
Al-Ma’idah (114): Said ‘Isa, the son of Maryam, "O Allah, our
Lord, send down to us a table [spread with food] from the
heaven/ to be for us a festival/ (‘eeid) for the first of us/ and the
last of us/ and a signfromYou. And provide for us;/ and You are
the best of providers.“
However, Allah mentions a similar word REJOICE (yafrahoo;
farihin, yubasshiru, etc.) in many places; e.g.
Ar-Rum (Ayat 4): Within 3 to 9 years; To Allah belongs the
command before and after; And that day the believers will
rejoice (Yafr’hoo)
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Yusuf-3
We relate to you O Prophet (S), the best of stories in what We've revealed to
you of this Qur'an; ToaHa-100: Whoever turns away from what has preceded,
then indeed, he will bear a huge burden (‘ijra) [TAFSIR-part 14, pp280]
Quran refers BIRTH/Mawlid/Milad Wilida/Beladat 20+
Times: Baqara 233; Imran 36, 39*; Hud 71*, Al Hijr 53*; An-Nahl
58*; Al-Isra 76, Maryam 7*, 23; Al-’Ankabut 31*; Luqman 33;
Saffat 112*, Fussilat 47; Az-Zukhruf 17*; Al-Ahqaf 15; Az-Zariyat
28*; Al- Mujadilah 2; Nuh 27; At-Takwir 4
Imran (3:39) Thereupon, as he stood praying in the sanctuary, the angels
called out unto him: God sends you the glad tiding (yubasshiruka) of
the birth of Yahia, who shall confirm the truth of a word from God, and
[shall be] outstanding among men, and utterly chaste, and a prophet from
among the righteous.
Hud (11:71) And his wife, standing nearby, laughed with happiness;
whereupon We gave her the glad tiding (fabassharu) of the birth of
Ishaq and, after Ishaq, of his son Yaqoob.
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Examples – P.T.O.
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The first principle is that all that God has created and the benefits
derived from them are for humanity's use are permissible. Nothing
is haram except what is forbidden by a sound and explicit nass
(i.e., either a Qur'anic verse or a clear, authentic, and explicit
sunna [practice or saying] of the Prophet (SAW). Hadith states:
What Allah has made lawful in His Book is halal and what He
has forbidden is haram, & that concerning which He is silent
is allowed as His favor. So accept from Allah His favor, for
Allah is not forgetful of anything. He (S) then recited, “And thy
Lord is not forgetful(19:64)” (Mustadrak Al-Hakam; Grade Sahih)
Compilation of Qur’an (serial); Hadith Books (3 generations?)
Introducing Harkat; Tablig Jamat; Ahle-Hadith; Salafi; Halaqa;
Khatme Quran/Kiam-ul-lile; Du’a; Title: Mufti/Sheikh/Alim/Kamil/Fazil
Irony: Want to follow Salaf, but refer Saudi/Taimiyyah/ISIS
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An-Nisa – 64
If after having sinned against themselves, they would but come
round to you, O Prophet, and ask Allah to forgive them, with the
Apostle, too, praying that they be forgiven, they would certainly
find that God is an acceptor of repentance, and merciful.
(Mansukh?)
Hadith: Whoever visits my grave, my intercession will be
guaranteed for him” (Man zâra qabrî wajabat lahu shafâ‘atî)
[Daraqutni, in his Sunan (2:278 #194); + 6 other books]
SAHABA
Hadith: It is attributed to Dawud bin Abu Salih. He says: one
day Marwan came and he saw that a man was lying down
with his mouth turned close to the Prophet’s grave. Then he
(Marwan) shouted at him, “Do you know what you are
doing?” When Marwan moved towards him, he saw that it
was Abu Ayyub al-Ansari (R). (In reply) he said, “Yes (I
know) I have come to the Messenger of Allah ( ( )ﷺand not to
a stone. I have heard it from the Messenger of God
( ( )ﷺnot to cry over religion when its guardian is
competent. Yes, shed tears over religion when its guardian
is incompetent. ► Hakim Al-Mustadrak 4:520, Hadith # 8571
(Imam Hakim declared it "Sahih" while Imam Dhahabi
"AGREED" with him
Hadith: Whoever recites Durood at my grave, I hear it myself.
And whoesoever recites it from a distance, Angels present
them to me." (BAIHAQI);
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Tirmidhi relates with Sahih chain: From 'Uthman ibn Hunayf, that a
blind man came to the Prophet (SAW) & says, "I've been afflicted in
my eyesight, so please pray to Allah for me." Prophet (SAW) says:
"Go make ablution (wudu), perform two rak'as of prayer, & then say:
"Oh Allah, I ask You & turn to You through my Prophet, the
Prophet of mercy; O Muhammad (Ya Muhammad), I seek your
intercession with my Lord for the return of my eyesight
[another version: "for my need, that it may be fulfilled. O Allah, grant
him intercession for me". The Prophet (SAW) added, "And if there
is some need, do the same.“
From Abu Hurayra (R): I heard the Prophet (s) say: "By the
one in Whose hand is Abu-al-Qasim's soul, ’Isa ibn Maryam
shall descend as a just & wise ruler. He shall destroy the
cross, slay the swine, eradicate discord & grudges; money
shall be offered to him but he will not accept it. Then he shall
stand at my graveside & say: Ya Muhammad! and I will
answer him.“ (for Arabic Text and Sources, PTO)
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Arabic Text:
رﻟﯾﺻﻠﺣن، بﯾﻘﺗﻠا نﻟﺧﻧزﯾو، ًالدعًً ﻓﻠﯾﻛﺳا نرﻟﺻﻠﯾو،هد ﻟﯾﻧزﻟن ﻋﯾﺳﻰ ﺑن ﻣرﯾإ مﻣﺎﻣﺎ ًً ﻣﻘﺳطﺎو ًً ﺣﻛﻣﺎ،ﻧﻔأ سﺑﻲا ﻟﻘﺎﺳم ﺑﯾ
دﺟﺑﺗﮫاو ﻟيذ، ﯾﺎﻣﺣﻣأل:"ﻓﻘﺎل. د ﺛم ﻟﺋن ﻗﺎم ﻋﻠﻰ ﻗﺑير،نﻟﯾهذﺑا نﻟﺷﺣﻧﺎو ءﻟﯾﻌرﺿا نﻟﻣﺎالفل ﯾﻘﺑﻠﮫأ ﺣ، ا تاذﻟﺑﯾو
.وه ﻓﻲا ﻟﺻﺣﯾﺢ ﺑﺎﺧﺗﺻﺎر:ﻗﻠت
.أ هاورﺑو ﯾﻌﻠﻰرو ﺟﺎﻟﮫر ﺟﺎا لﻟﺻﺣﯾﺢ
Abu Ya`la relates it with a sound chain in his Musnad (Dar al-Ma'mun ed. 1407/1987)
11:462; Ibn Hajar cites it in al-matalib al-`aliya (Kuwait, 1393/1973) 4:23, chapter entitled:
"The Prophet's life in his grave" and #4574; Haythami says in Majma` al-zawa'id (8:5),
chapter entitled: "`Isa ibn Maryam's Descent": "Its sub-narrators are all sound/sahih“
Bukhari 23 (Funeral):333 Abu Bakr came riding his horse from his
dwelling place in As-Sunh. He got down from it, entered the Mosque & did
not speak with anybody till he came to me, and went direct to the
Prophet, who was covered with a marked blanket. Abu Bakr uncovered
his face; knelt down & kissed him; then started weeping and said, "My
father and my mother be sacrificed for you, O Allah's Prophet! Allah will
not combine two deaths on you. You have died the death which was
written for you."
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Narrated from Ibn Mas`ud (R); The Prophet (SAW) says: My life is a
great good for you, you will relate about me and it will be related to
you, and my death is a great good for you, your actions will be
exhibited to me, and if I see goodness I will praise Allah, & if I see
evil I will ask forgiveness of Him for you.
Al-Bazzar in his Musnad (1:397) with a sound chain; Al-Suyuti in
Manahil al-Safa (p.31 #8) and al-Khasa'is al-Kubra (2:281), al-
Haythami (9:24 #91), and al-`Iraqi in Tarh al-Tathrib (3:297).
O Najdis, it is Ajajil who cry for prophet’s biladat! Ibn Kathir states:
“Iblis cried loudly four times, first when Allah declared him as cursed,
second when he was thrown out, Third when Prophet (SalAllaho Alaihi
wa Sallam) was born and fourth when Sura-tul Fatiha was revealed.”
References:
1. al-Bidayah wa al-Nihaayah, Vol. 2, Page 166
2. Shawaahid an-Nubuwwah by Mawlana Jaami, Page 51
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Prophet (S) CANNOT travel or
be Omnipresent
Refuting Mi’raj; Baitul Mukaddas & Skies; and
praying in their graves
Ahzab-15: shahidao: a witness/bringer of good tidings/warner
+ Ar-rahiqul Makhtum 371-372 & + 381 Kathir15/823
Abdullah Ibn Abbas narrated, "One day at midday I saw
in a dream the Prophet dishevelled and dusty, with a bottle
containing blood in his hand. I asked, 'You for whom I
would give my father and my mother as ransom, what is
this?' The Prophet of Allah replied, 'This is the blood of al-
Hussain and his companions which I have been collecting
today.' Ibn Abbas said he had been reckoning at that
time and discovered that it was then that Hussain had
been killed.'" (Musnad Ahmad ibn Hanbal; Mishkat ul
Masabih, hadith no. 6172)
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I.issue: Dha’if/Maudhu/Haram
Fatwa based on Albani/Najdi scholars
Hadith CANNOT be Dh’aif (narrator is weak)
"Sacrifice only a grown up cow unless it is difficult for you, in
which case sacrifice a ram." Muslim 1963 Albani states, DAEEF
in "Daeef al-Jami wa Ziyadatuh, 6/64 No.6222." Although found:
Ahmad/Muslim/Abu Dawood/Nisai & Ibn Majah from Jaabir (R)
Qualification of Albani: Elemetar y education
Who would you believe? Albani /Tabi-al-Tabi‘in?
Islam is Evergreen; Re-invention not needed
Sheikh Adel al-Kalbani, former imam of Mecca, said the Islamic State
and Salafists in Saudi Arabia follow the same thoughts, but apply in
different ways. When asked whether he believes the rise of IS is a
result of Islamist revivalism, he replied with an affirmative. On the
numerous killings of journalists by IS, Kalbani said, "their blood was
shed according to Salafist fatwas; not outside the Salafist framework.
(http://indiatoday.intoday.in/story/former-imam-of-mecca-grand-
mosque-islamic-state-saudi-arabia/1/582733.html) so it is high time
we reject so-called Bid’a-pundits and modern-shaikhs.
Example:
how they
destroy
image of
Islam
“And successful are the believers who guard their chastity … except
from their wives or those that their right hands possess.” 23:1-6
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Let’s all reject fitna of Batil Firka, who find
bid’a & shirk in our Every religious activity
Tirmidhi 486: Dua is suspended between the heaven
and the earth and none of it is taken up until you send
blessings upon your Prophet (peace and blessings be
upon him).”