Nyayamrita
Nyayamrita
Nyayamrita
P Vinayacharya
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The purpose
To
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Topics of Discussion
Major
Subjective
Idealism
Phenomenalism
Objective Idealism
Metaphysical
outlook
Monism
of Spinoza
Hegelian Monism
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knowledge is limited
Knowledge of phenomenon alone is the
possibility
Hence, objects are just phenomenal, Kant
Experience akin to objects
Knowledge of Noumenal reality as
impossible
Led to scepticism and dichotomy
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Phenomenalism examined
Pratyakshasya
Jatya Prabalyam
Drshyatva Svarupa
Drshyatva Anumana
Experience akin to objects
Satva Nirukti
Gaurava Apatti
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touch
Clears the dualism of kant
Objects not fully dependent on mind
Substratum of experience
Relativity of attributes and forms
Absolute eternal substance as ALLCOMPRISING
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Khandanam
Ibid
Srishti-Drishti
Vada
Pratikarma Vyavastha Bhanga
Drishyatva Svarupa
Ekameva-Advitiyam
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Metaphysical outlook
Monism of Spinoza
Ultimate
Reality as independent
Rejection of all other realities
Matter and mind as essential one
Attributes as creation of the mind
God as bereft of attributes, as it can only
happen by our perception
All attributions as negations
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of Svatantratattva
Anantam Concept
Neha Nanasti Kincana
Drishyatva Svarupa
Nirgunatva Bhanga
Aparicchinatva
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Metaphysical outlook
Hegelian Monism
Identity
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refuted
Vivarta-Upadanatva Bhanga
Refutation of true Upadanatva
Refuted
Monotheism as an answer too
Pratikarma Vyavastha Bhanga
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Conclusion
A thorough
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