Our Lady's Month - by Sr. M. Philip

JOHN
M. KELLY
LIBRARY
Donated by
The Redemptorists of
the Toronto Province
from the Library Collection of Windsor Holy Redeemer College,
University of
St.
Michael
College, Toronto
HOLY REDEEMEjUSniARY,
WINDSOR
OUR LADY
MONTH
Three or four of these chapters have appeared

columns of the Catholic Fireside.
in the
They
are reproduced
here by the kind permission of the Editor.
OUR LADY S MONTH

BY
SISTER M. PHILIP
OF THE BAR CONVENT, YORK
PREFACE BY THE
RIGHT REV. BISHOP OF NORTHAMPTON
"Joy
of
my
Heart,
let
me
To
thee thy
own
sweet
LONDON
SANDS & CO. KING STREET, COVENT GARDEN 15 AND EDINBURGH: 37 GEORGE STREET
1917
<-
HOLY REDElj!tf LIBRARY, WINDSOR
*UbU
bstat
GEORGIUS CANONICUS MULLARE
Censor Deputatus
Jmpnmatur
JACOBUS AUGUSTINUS
Archiep. S. Andr. et Edimb.
Die i$th October 1917.
PREFACE
MATER AMABILIS
WE
choose our friends
mother.
We
our mother.
we do not choose our change our friends we do not change The love of friend waxes and wanes
; ;
the love of a mother
is
steadfast.
Friends are
many
So
our mother
is
is
only one.
it
with our spiritual attachments.
We
choose our patron saints. of our devotion to them.
We
vary
in the fervour
The patron saints of childhood are sometimes more or less abandoned for those we only get to know in later years. Our
by our age, by life, by our occupation, by our tempta tions or aspirations, or even by the a vogue saint has acquired. particular Only One is every where and always everybody s Patron, because only One is everywhere and always everybody s
our state in
" "
preference seems to be determined
Mother
not adopted by us, but bequeathed to

5
OUR LADY S MONTH

Our Redeemer
Mother."
!
us by
s last
act
and deed
"
Child,
behold thy
"
Everywhere and always everybody s Mother the Mother of all the living," because on Verily, Calvary She brought forth in anguish the whole
family
of
the
redeemed.
because Her
"
Singularly
blessed
among
from
women,"
Name was predestined
all
We
can
eternity to be on the lips of all generations. sin, alas against the love of our Heavenly
!
Mother, as we can sin against the love of our earthly but no frantic blasphemy, no callous mother
;
neglect,
can rupture either bond.
The prodigal
who has outraged and

that suckled
forfeited every title of son-
ship creeps back with no misgiving to the breast
him
"
and the
sinner, with
no
less
is
assurance, casts himself at the feet of

his
Her
Who
"
refuge.
Can a woman
forget
her infant,
so as not to have pity on the child of her
womb
Devotion to Our Lady, then, is not an optional, but a necessary devotion just as love of parents
;
is
not
an
optional,
but
necessary
virtue.
is
Therefore,
training in
devotion to Our Lady
not an optional, but a necessary subject in every This little book syllabus of religious instruction. has grown out of the lesson-notes of a practical teacher, who has successfully moulded the minds
and hearts
of the
many
children
who have passed
PREFACE
through her hands in the knowledge and love of The writer s purpose is their Heavenly Mother.
to help her fellow-teachers to secure the like
results
;
mine, to bless her,
happy and those who practise
the same sublime art of inscribing on virgin souls the sacred characters MARIA.
"
May Her
sweet
Name
be lisped by
little
ones
;
and
linger on the lips of the aged and the dying and may it be invoked by the afflicted, and hymned by the joyful that this Star of the Sea being their
;
protection and their guide, all may come to the harbour of eternal salvation/ through Her Son,
Our Lord Jesus

*k F.
Christ.
W. BISHOP OF NORTHAMPTON.
CONTENTS
PAGE
The Eve
1.
of
Our Lady
Month
2. 3.
Our Lady, the Virgin Most Renowned Our Lady, the Sweet Virgin Mary Our Lady Immaculate Our Lady, the Seat of Wisdom
. .
.
4. 5. 6.
7. 8.
Our Lady, the Queen of Angels Our Lady of Mount Carmel Our Lady of Dolours Our Lady of Mercy
....
.
... ... ...

. .
n .15
19
24 28
32
37 42
...
.
. .
47
52
9.
10.
Our Lady, the Mother of Fair Love Our Lady of Lourdes, the Health of the Sick
11. 12. 13. 14.

15.
Our Lady of Good Success Our Lady, the Mother of Christ
....
,
.
57
62
-67
.
Our Lady of the Blessed Sacrament Our Lady, the Mother Most Admirable
Our Lady, the Virgin Most Faithful Our Lady of the Wayside
.
"
72
76
80
16. 17.
Our Lady
of
Peace
y
......84
.
89
io
18. 19.
OUR LADY
Our Lady Our Lady
of
MONTH
PACK
.
.
Good Counsel
93
of Consolation, the Comforter of the

.
Afflicted
20.
21. 22.
.98
.103
.
Our Lady, the Cause of Our Joy Our Lady, the Virgin Most Powerful Our Lady, the Refuge of Sinners
.
.
108
23.
24.
Our Lady, the Gate of Heaven Our Lady of the Rosary

.
.112 .117 .121

.
25.
26.
27. 28.
Our Lady of Perpetual Succour Our Lady, the Star of the Sea Our Lady, the House of Gold
29. 30.
31.
Our Lady, the Mystical Rose Our Lady, the Queen of Apostles Our Lady, the Queen of All Saints
.... .... ....

. .
.
126 130
135
140
144 148
153
Our Lady
of the Sacred
Heart
OUR LADY
To
"
MONTH
"
THE EVE OF OUR LADY S MONTH

Our English-speaking Catholics the title Lady is one which falls most naturally from their
whenever they speak
of the
lips
Holy Mother of God. We speak of Our Lady s Altar, Our Lady s Litany, a Votive Mass of Our Lady, Our Lady s and it is this month Feasts, Our Lady s Month on which we are about to enter. To how many
;
of us
dearest
has this Month of Mary been among the and most cherished recollections of our
?
childhood
earliest
We
were taught to love

flowers,
;
it
from our
of
of
The fairest years. blossoms were for Our Lady

the happiest of our lives.
the sweetest
and the memory

here
daily prayers around her statue remains as one
And
;
we
are at the
beginning of another
her
feet.
May and Our Lady looks down upon us and welcomes us as we gather round
She loves to see our altars with their
;
lights
and flowers
;
she loves to hear our
hymns and
prayers
she loves to see us taking part in proii
12
OUR LADY S MONTH

honour
;
cessions in her
but there
is
something
she loves far more than this, something which she expects and looks for, something for which she asks, the
homage
of our hearts.
It is
our love that she
wants, that childlike devotion, by which young and old honour her as their Mother. She wants our
hearts, not for herself alone, but in order that she
them on and secure them for her Son, so that, offered by her, He may more readily accept them. What then are we going to do for Our Lady during this Month of May ? Are we going If we really strove to give her what she asks ? during this one month to honour her as perfectly as we are able, who can tell what a difference these days would make in our lives ? We do not know perhaps we never shall know in this world, but
may
pass
a difference there will be nevertheless.

be more our Mother since
her that
She
will
we
shall
have shown
;
we
really desire to be her children
and
most certainly she will show us a Mother s care. She will protect us in danger, shield us in tempta tion, and bring us back if we should wander from
the right path. Her prayers for us are of more avail than those of any saint or holy person if she pleads our cause with God, we need have no
;
Let us then give her our heart s affection let us think more of during this May especially
fear.
;
THE EVE OF OUR LADY S MONTH

her
13
and for this we might ponder each day for a few minutes on one of the many beautiful titles
given her by the Church in her different prayers. Take for instance the Salve Regina, where she is invoked as Mother of Mercy, our life, our sweet
"
and our hope," and again as our most gracious most clement, loving, and Advocate," and the sweet Virgin Mary." Then there are the titles of her Litany, and others which are quite familiar, as Our Lady of Perpetual Succour, Our Lady of the Blessed Sacrament, Our Lady of Lourdes, and
"
ness,
"
her latest
of the
title,
approved only since the outbreak
European War
of these furnish
s
Our Lady
;
of Peace.
All
or
of
any
matter for loving thought
God
Mother and ours

to
and
as
knowledge and love

in
of her, so too shall
we grow in we grow
follow her,
desire
imitate
her.
We
shall
trying in our small

lives
measure to reproduce in our the virtues which she practised all through
life
her humility, her charity, her obedi ence, her recollection, her prayer, and her resig
her
own
nation to
God
Will.
so quickly or so surely as she.

"
Let us cling to her, for no one can lead us to Jesus Father Faber tells
is the short road to Jesus." Thus and thinking of her, we shall experience following the truth of St Bernard s words Following
us,
Mary
"
14
her,
OUR LADY S MONTH

you
will
;
never go astray when you implore her aid, you will never yield to despair thinking on her, you will not err under her patronage, you
; ;
will will
never wander
not fear
;
beneath her protection, you
she being
your guide,
you
will
not weary. ... If anger, covetousness, or other passions beat on the vessel of your soul, look up
to
let
Mary. Let her not depart from your lips, her not depart from your heart, and that you may win the suffrage of her prayers, never depart
from the example
of her
life."
OUR LADY, HOLY MOTHER OF GOD, PRAY FOR
us.
OUR LADY, THE VIRGIN MOST RENOWNED

IN the Communion Prayer for the Feast of the Immaculate Conception we find these words
:
"
Glorious things are said of thee, O Virgin Mother of God, because He that is mighty hath done great
things for thee/
This then
is
the secret of
Mary
s
:
renown.
"
She
all
tells
us so herself in her Canticle

shall
call
Behold
generations
me
blessed,
because
for
me."
He that is mighty hath done great things He that is mighty Our Lady took no
She was the handmaid whose charmed the Heart of her Lord that He chose her to be His Mother. Our Lady forgot herself she had no thoughts but for Him Whom and so it is that through all the ages she loved
credit for herself.
lowliness so
God has ordained

blessed
;
that she shall indeed be called
that age after age, Saint, Doctor, and Pope

15
16
OUR LADY S MONTH

titles
should vie with each other in pouring sweet
upon
"
her.
How
to praise thee, O Mary, we Fair and spotless alone thou art
know not
;
But we pour sweet titles upon thee, As they rise from our loving heart When they reach thee beyond the skies, Turn to us thy merciful eyes." S.M.X.
;
It is
indeed the mind of the Church that
we
should praise Our Mother. Does she not pray in the antiphon for the season of Lent and in words
used in her Office throughout the year,

that
I
"
Vouchsafe
"
and ? sacred Virgin may praise thee, what can be sweeter to the heart of a child than
If we are glad of the the praises of her Mother ? honour paid on earth to those we love, how much
more should our hearts rejoice at the praises of Blessed art thou, the Queen of Heaven ? O daughter, by the most high God, above all
"
women upon
the
earth.
Blessed
.
be
the
Lord,
Who made
shall
heaven and earth
because
He hath
for
so magnified thy
name
this
day that thy praise
not depart out of the mouth of
men ...
in every nation that shall hear
thy name, the God of Israel shall be magnified on occasion of thee (Judith xiii.). Ages before Our Lady s birth God celebrated her praises. The Holy Scriptures
"
OUR LADY, THE VIRGIN MOST RENOWNED
17
are full of passages abounding in sweet titles which are applied to her.
"
Lifted high as the palm and the cedar, Blooming low as the flower of field, Eastern Gate to the Sun of Justice, Garden enclosed and Fountain sealed. Glorious things are said of thee,
City of God, so fair to
see."
S.M.X.
And when Our Blessed Lord became Man, how did He not honour His Mother ? "He went down to Nazareth and was subject to He spent
her."
thirty, out of the thirty-three years of His life, in closest intimacy with her. The first public miracle that He wrought, was wrought at the
Even when dying on the not be separated from her Cross, Mary stood beneath the Cross and all holy writers
request of His Mother.
He would
"
"
we do not need to be told that it was to Mary, His Mother, that Our Lord first appeared after the Resurrection. Who, again, taught the Saints to say such glorious things of her ? Where
agree that
did the Angels learn those
Regina Coeli, Church triumphant to that

In
titles
hymns which, have passed from the mouth

of the
as the
of the
?
Church militant
numberless
the
nineteenth
century
new
have been bestowed on Our Lady by Holy

2
Church.
i8
OUR LADY S MONTH

And now
let
us turn to ourselves.
We
are each
:
of us
bound
to
Mary
by the closest ties
she
is
Mother.
our Protectress, our Queen, our Advocate, our What do we do to honour her ? Do we
ever think of trying to make her renown, her honour, her dignity more widely known ? If Our Lord reckons every honour done for His sake to
one of the least among His creatures, as done to Himself, what reward may we not expect for promoting the glory of His Mother ? But apart
from reward, what work could be sweeter ? It is indeed an untold honour to us, to be allowed to
extol the excellence of so great a Queen, so in comparable a Mother. Shall we not then take
every
opportunity
of
praising
her
We
can
often find
if
means
of saying a
word
in her honour,
we
are on the look out for occasions.
Love
is
inventive in ways of praising the one beloved, and soon it would become our pleasure to turn
to her, saying
"
shall we call thee, O beautiful Mother ? Lily of Israel, Rose without thorn Joy to thee, praise to thee, love to thee, thanks to thee, Light of thy people sweet Star of the Morn
What
"
OUR LADY, VIRGIN MOST RENOWNED,

PRAY FOR
us.
OUR LADY, THE SWEET VIRGIN MARY

"
Come thou my lips and widely proclaim, O Mary how sweet is thy name."
!
THE
their
Fathers and Doctors of the Church seem to
Mary. Perhaps our cold hearts, and kindle within them a greater love for that spotless Queen
excel in praising the holy
name
of
words
may warm
of
and Mother,
the Virgin
s
whom
"
Saint
Luke
writes
"
And
name was
title
Mary"
(Lukeii.).
Mary,"
We
is
"
owe the
Holy
Sweet Virgin
to
which
so familiar to us as the closing

Hail,
Queen,"
word
of the prayer
the great St Bernard.
one day in the Abbey of Affligheim, and was asked to intone the Salve Regina. This he
He was
and when the monks had sung the words, after this our exile show unto us the blessed fruit of thy womb, Jesus," which was then the end
did,
"
of the
anthem, St Bernard, in a transport of

"
love,
exclaimed,
clement,
O
19
loving,
sweet Virgin
20
OUR LADY S MONTH

Indeed,
Mary!"
we
find passage
after
passage,
"
in the writings
of this great
"
Saint,
which extol
!
O great, O loving one Mary. O thou who art worthy .of all praise he cries, O most Holy Virgin Mary Thy Name is so sweet and amiable, that it cannot be pronounced without
the
name
of
"
inflaming those
who do
so with love towards thee
and God.
console
It
need only occur to the thought of
thy lovers, to
move them to love thee more, and to them. Thou canst not be named without
;
thou canst not be thought of, by those inflaming who love thee, without filling their minds with
It is said that St Anthony of Padua found joy the same sweetness in the name of Mary that
"
St Bernard found in that of Jesus. Name of Jesus!" exclaimed the one, "O name of Mary!"
"
replied the other;
joy in the heart, honey in the mouth, melody to the ear of her devout clients St Alphonsus Liguori points out to us, that from
"
"
the Sacred Canticle

tion
of
we gather that on the Assump Our Lady, the angels asked her name Who is she that goeth up by the desert three times as a pillar of smoke ? Who is (Cant. iii. 6). that cometh forth as the morning rising ? she And again, Who is she that cometh (Cant. vi. 9). from the desert, flowing with delights, and up
"
"
"
"
"
leaning upon her beloved
"
"
(Cant.
viii. 5).
And

"
21
do the angels says Richard of St Laurence, He so often ask the name of their Queen ? answers that it was so sweet even to the angels to hear it pronounced, that they desired to hear
why,"
"
that sweet
name
in reply.
Let us listen to the
words of another servant of Mary, the Abbot After the most sacred name Francone, who says
"
of Jesus, the
thing, that
good on earth and in heaven, there is no other from which devout souls receive so much
grace,
name
of
Mary
is
so rich, in every
hope, and sweetness.
For there
is
some
thing so admirable, sweet,

of Mary, that
and
divine, in this
name
when it meets with friendly hearts it breathes into them an odour of delightful sweet ness. The wonder of this great name is, that if
heard by the lovers of Mary, a thousand times, it is always heard again with renewed pleasure,
they always experience the same sweetness each time it is pronounced." Blessed Henry Suso
for
used to exclaim lovingly O most sweet name O Mary, what must thou thyself be, since thy name
"
thus amiable and gracious ? venture declares that the holy name of
alone
is
"
St Bona-
Mary cannot
be pronounced without bringing some grace to
him who says it devoutly. St Ambrose exhorts us to pray to Our Lady, saying, Grant, O Lady, that we may often remember to name thee with
"
22
OUR LADY S MONTH

and confidence,
for
this
love
either
shows the
we
possession of Divine Grace, or else is a pledge that shall soon recover it. And truly it is so, O
Mary.
For the remembrance
the afflicted, recalls those
of thy name comforts who have erred to the
way
of salvation,
may
and encourages sinners that they not abandon themselves to despair."

find
We
again
this
beautiful
:
passage
in
St
Mary every danger of Divine Grace, we should think of Mary, forfeiting and invoke her name, together with that of Jesus
"In
;
Alphonsus, Glories of
for these
never
let
two names always go together. Oh, then, us permit these two most sweet names to
;
leave our hearts, or be off our lips for they will give us strength, not only not to yield, but to conquer all our temptations." Thomas a Kempis
writes you desire consolation in every labour, have recourse to Mary, invoke the name of Mary, honour Mary, recommend yourselves to Mary,
:
"If
with Mary, weep with Mary, pray with Mary, seek Jesus with Mary. In fine, desire to live and die with Jesus and Mary. By acting
rejoice
thus,
for
always advance in the ways of God, most willingly pray for you, and the Mary Son will most certainly grant all that His Mother
you
will
will
asks."
We
have listened to the words
of
the
great
23
servants of God, in praise of Our Mother s name. Let us lay them up in our hearts, that for us, too,
the
name
of
Mary may be
"
"sweeter
than
let
honey."
And in
the tender words of St Bernard,

I
us invoke
Mary, for the glory of thy name, to come and meet my soul when it is departing from this world, and to take it in thy
her, saying,
ask thee,
Disdain not, O Mary, to come then and comfort me, by thy presence. Be thyself my soul s Do thou thyself ladder, and way to heaven.
arms.
obtain for
repose.
it,
the grace of forgiveness and eternal
Amen."
OUR LADY, SWEET VIRGIN MARY, PRAY FOR
us.
OUR LADY IMMACULATE

"
Thou
art all
fair,
my
beloved,
and the
original stain
is
not in
thee."
mystery Immaculate Conception and not be moved to joy and gratitude at the thought that at least one of our fallen human race has been from the first
of her
WHO
can think of God
Mother
in this
moment
of her existence spotless
and
fair in
the
sight of her Creator.
We
there has been one
human
cannot but be glad that soul that has been in
very truth
of
all
ideal of a creature in regard to the Creator
His own, realising completely the one

;
poor sinful ones can think as being absolutely spotless without stain from the very first
whom we
moment
of
"
of her
life.
:
We know
thee, dear
the familiar lines
Father Faber
e er
None had
owned
Mother
but He,
Sea."
And He blessed thy clear shining, sweet
Star of the
Perhaps, even, the thought they suggest may have comforted us somewhat in our own feeling of
24
OUR LADY IMMACULATE

failure
25
and perpetual falling short of what we know we ought to be. With Mary there was no falling
"
short.
She,
our tainted nature
s solitary
boast/
"
as the Protestant poet

all
God
own.
the
"
Wordsworth calls her, was Thou art all fair, My love

words
of
"
(Cant. iv. 7) are the

to
Holy Writ applied
Mary by
vii.
Church.
How
One
beautiful art
"
thou, and
(ibid.
how
6).
comely,
My
:
"
dearest
"
in
is
delights
My dove, My perfect one is but one (ibid. vi. 8). We think of God s mercy, of His love, of the
again
countless blessings
us,
And
He
showers upon each one of

;
day by day, hour by hour
of the
Infinite
Patience
to
of that Eternal Love, and we rejoice remember the glory and joy that redound to
His honour because of the sinless purity of His Mother.

"
Mary,"
exclaims St Tarasius,
?
"
where
shall
find
words to praise thee
Maiden undefiled,
Virgin unstained, exaltation of

!
women, glory
blessed
of
Mother, daughters Holy thou amongst women, thy glory is thy guilelessness,
Maiden
art
and thy name

Epiphanius says
or terms
illustrious
all I
is
:
name
of
purity."
And
St
"I
am
at a loss
what words
raised above
ought to
employ
Virgin.
;
in speaking of this
and holy
except God
She
is
things
she was
made much
higher
26
OUR LADY S MONTH
host of heaven.
than the cherubim and seraphim, and the whole Neither the voices of heaven nor
of earth are full
enough to
set forth her

!
majesty
no
not the voice of angels
blessed Virgin
!
O Mary, at O pure dove and bride of heaven once the heaven, the temple, and the throne of
God
!
Mother
of the
Sun that shineth both on

!
heaven and on earth, even Christ Bright cloud through which the Son of Man hath come as the
lightning, that lighteneth the west Hail, Gate of
!
from the east even unto

Heaven,
full of grace, of
the prophet, in the Song of Songs, speaketh A garden en in the course of his prayer, saying
:
whom
closed
is
My
sister,
My
spouse
is
a garden enclosed,
a fountain sealed.
Theologians
tell
us that no gift was ever bestowed
on any creature with which the Blessed Virgin was not also enriched. St Bernard says on this
not wrong to suppose that that which has evidently been bestowed, even on
subject
:
"
It is certainly
only a few, was not denied to so great a Virgin." St Thomas of Villanova adds Nothing was ever
"
granted to any Saint which did not shine in a
higher degree in Mary, from the very first her existence." And as it is true that there
infinite difference
much moment of
is
an
between the Mother
of
God and
the servants of God, according to the celebrated
OUR LADY IMMACULATE

"
27
saying of St John Damascene, we must certainly God conferred privileges of grace suppose that in every way greater on His Mother than on His
servants."
must stand ever as a shield between our sinfulness and the Justice of our God. Looking on her beauty, God s wrath is appeased. Who can tell the sinners that have been saved through the prayers of our Immaculate Mother ? Who can tell the perils from which we
Mary
sinlessness, then,
may
"
yet be saved
if
we
call
on Mary
Deep night hath come down on us, Mother, deep night, And we need more than ever the guide of thy light
;
For the darker the night is, the brighter should be Thy beautiful shining, sweet Star of the Sea
"
OUR LADY IMMACULATE, PRAY FOR
us.
OUR LADY, THE SEAT OF WISDOM

"
All thy children shall be taught of the Lord, and great Isaias liv. 13. shall be the peace of thy children."
WHAT
the
do we mean when we invoke Our Lady as

of
Seat
Wisdom
s
We know
"
that
in
the
Little Office of the
called
"
Solomon
of
Immaculate Conception, Mary is Throne this is only another

:
rendering
the
same
idea.
Solomon
throne
of
was made
s soul
of ivory,
;
symbolical of the purity
was covered with gold, an emblem Mary of her charity. Then again, King Solomon, the wisest of monarchs, uttered his words of wisdom
it
when seated on that

it,
throne, his subjects surrounded
petitioning for the solution of,
and
for help in,

is
their
doubts and
difficulties.
All
this
surely
symbolical of
could learn
Mary, who seated on her throne holds on her knee Wisdom Incarnate. Oh that we
!
"
where
is
wisdom, where
28
is
under-

standing, where
"
29
is
strength
?
and who can teach
us as Our
"
Lady can
Oh, Seat of Wisdom, light up our way, Safe through the night-gloom into the day Oh, Seat of Wisdom, light up our way, Safe to the bright eternal day." S.M.X.
is
Our Lady
filled
the Spouse of the Holy Ghost, and is with the plenitude of His gifts. The Spirit
of
of
Wisdom,
fills
Understanding, and of Knowledge her soul with light, therefore it is that we should
"
have recourse to her that she may be as a lamp unto out footsteps." We know how darkness
makes us stumble, how slowly we can advance

if
there
is
no
light
to
guide
"
us
if
then we
us go to
would make progress in perfection, Now, Mary. She calls us herself

:
let
therefore, ye
children, hear me.
ways.
it
Blessed are they that keep my Hear instruction and be wise, and refuse
that shall find
not.
... He
me
shall find
"
life,
and
viii.).
shall
have salvation from the Lord

again,
(Prov.
"
And
desire
Holy Scripture
of things to
tells us,
If
man
past,
much knowledge,
of
and judgeth
subtilties
;
she knoweth things come she knoweth

;
the
speeches,
and the solutions
of
she knoweth signs and wonders before arguments they be done, and the events of times and ages.
.
She
glorifieth her nobility
by being versant
30
OUR LADY S MONTH

God
:
with
yea,
and the Lord

it is
of all things hath
loved her.
ledge of
For
"
she that reacheth the

vii.).
God
(Wisd.
know To Our Mother, then,
we
obtain for us, by her prayers, those great gifts of the Holy Spirit.
turn, that she
may
"
Make
us to grow in grace and knowledge, Kindle our love from day to day, Fill us with wisdom and with counsel, O Sedes Sapientiae." S.M.X.
love
The great wisdom, the only and serve God. This

"
true wisdom,
is
is
to
eternal
life,
to
know Thee, the one true God, and Jesus Christ whom Thou hast All the rest is folly if we exclude this. Vanity of vanities, and all is but to love God and serve Him alone." vanity, This, then, is the knowledge and the wisdom we beg Our Lady to teach us. Who knows God as
sent."
"
she does
Who
understands more fully than she,

?
the lessons of Jesus Christ
What
treasures of
wisdom and knowledge must she not have treasured up during the thirty years of the hidden life, when she was in constant intercourse with the Son of God made Man. Learning and science are good, the Church has always fostered and encouraged both, what
ever the world
may
for
say
but the powers of our soul

blessed
must be used
God and
by Him,
other-

wise our so-called knowledge
sight.
is
31
worthless in His
Let
:
us, then, call
on Our Lady, the Seat of
Wisdom
"
Here
is
our
memory
so wayward,
;
keep it lest it go astray Take thou our intellect and train

!
Ah
it
;
Christ s blessed teaching to obey Brace up our will to perseverance,
Sedes
Sapientiae."
S.M.X.
us.
OUR LADY, SEAT OF WISDOM, PRAY FOR
OUR LADY, THE QUEEN OF

ANGELS
"
Above
all
the angels, in glory untold,

gold."
Standing next to the King in a vesture of
THE
their
angels are of a higher nature than we are power and gifts far surpass those of man
their
love,
;
knowledge, and yet pre-eminently beauty far surpasses ours more excellent than the angels is the excellence of
their
their
subtilty, their
Mary. For her soul is more closely united to God than are any of the Seraphim her knowledge
;
her praise of God is deeper greater than theirs her submission to God s Will more perfect. The
is
;
gifts of the angels are

is
God
s gifts, s
but as their nature
higher, the gifts of
Mary
soul manifest
;
more
and so it clearly the power and the love of God is that the angels delight to hold themselves in
readiness
to
serve
their
Queen.
They
joyfully
acknowledge
themselves
;
that
she
is
more
excellent
than
they know
that her humility gives
32
OUR LADY, THE QUEEN OF ANGELS

more praise
for
all
33
to God than they are capable of giving, she understands more clearly than they do that is contained in the cry of their Prince and
"
Leader St Michael,
is
"
Who
is
like to
God
"
So
it
"
that the angels reverence and love Our Lady. Mary, Queen of Angels," says St Sophronius, who shall worthily set forth thy glory ? Who
shall
make bold
to say
what thou
art
Who
?
will
hold himself able to
tell of all
art the exaltation of
Thou thy splendour thou art made much humanity,

;
higher than the angels, thy brightness hath thrown the brightness of the Archangels into shadow thou lookest down upon the lofty seats of the
Thrones
tions to
thou makest the heights of the Domina seem low thy rank taketh precedence
;
before that of the Principalities compared with the Powers are weakness thou art a mighty thee,
;
;
one, mightier than all the
mighty
eyes
see
further than the

;
thine earthly contemplation of the

;
Cherubim can reach

but their
flight is
not so noble as thine
the Seraphim have six wings, in a word,

;
thou hast excelled every other work of God, thou wast far purer than any other creature thou
. . .
hast been chosen out of
all
He
has
made
to be His
Mother
It
is,
"
(De Assump.).
then, the delight and privilege of the angels to be associated with Our Lady. Every child of
34
OUR LADY S MONTH

is
Adam
Saints
some of the guarded by a special angel have been so favoured as to have two
; ;
others, as St Frances of Rome, guardian angels have been able to see and converse with their pro What then must have been the tecting angel.
intercourse between
Mary and the angels ? How must have hovered round the cradle of that they wondrous child who was destined to become the Mother of their God
!
"
Angels cluster around thy cradle, Smiling into thy little face, Whispering now as they whisper later, The Lord is with thee, O full of grace We too, Mary, would hail thee thus, More than to angels thou art to
us."
Mary was
of
fair, spotless,
all
and lovely
in the sight
God.
She was
that
He
looked on her with delight.

felt
God wished her to What must

first
be.
the
?
angels have
when they
blessed
saw
their
Queen
for
How
bore
fully
glorious and
their
service
her
was during her girlhood.

its
perfect fruit
corresponded to
Each holy inspiration each grace was most faith each prayer from her lips
which the angels carried before the throne of the Most High was in perfect accordance with the Divine
Surely the task of Our angels was a delightful one ?
Will.
Lady s guardian Then came the
OUR LADY, THE QUEEN OF ANGELS

nation,
35
announcement of the great mystery of the Incar and it was to the Archangel Gabriel that the message was entrusted. With what awe and reverence he saluted her and bowed down before her Hail, full of Grace, the Lord is with thee."
"
We can well imagine that from that hour the number

of blessed spirits in
immediate attendance on their
Queen was increased. Angels accompanied Mary when she went to visit her cousin, St Elizabeth
;
angels surrounded her during her journey to Beth lehem, and angels hovered around and above and
within that poor cave wherein Jesus was born. The tidings of joy were announced to the shepherds
by angels by an angel, again, was the warning given which was to protect the Child Jesus from Herod s cruelty. Angels protected the Holy Family on their journey to and from Egypt, and we may
;
be sure that throngs of angels kept watch over the Holy House of Nazareth during the Thirty
Our Lord had an angel to comfort Him may we not be sure that God sent a special messenger to console the most
Years.
during His Agony, and
sorrowful Mother during all the time of the Passion of her Son ? Then years later, when at last the
Assumption came, with what jubilee did not the whole angelic host come out to meet their Queen and bear her up till she reached
of
time
Mary
36
OUR LADY S MONTH

throne
of
the
God.
"
Mary
is
assumed
into
heaven, rejoice, ye angels," sings the Church. Oh yes that was a feast indeed for those blessed
!
spirits.
"
Sing, sing, ye angel bands, All beautiful and bright

;
For higher still and higher, Through fields of starry light, Mary your Queen ascends,
Like the sweet
moon
at
night."
FABER.
There, then,
Queen
this
of
Mary enthroned for evermore as Angels. The very thought of her under
is is
title
calculated to give us strength
and
courage, to raise our hearts from the things of sense and fix them on the eternal goods of heaven.
By
invoking her as Queen of Angels,

all
we
shall
heaven to help us, we shall honour the enlist Incarnation of her Son, and shall prepare ourselves to join her company and that of the angels for all
eternity.
"
Holy Queen
of angels,
Bid thine angels come
To escort us safely To our heavenly home."
FABER.
us.
OUR LADY, QUEEN OF ANGELS, PRAY FOR
OUR LADY OF MOUNT CARMEL

"As
Carmel by the Sea Blooms with flowers of every hue,

.
.
So
is every virtue seen Blossoming in Carmel s
Queen."
OUR Lady
the i6th.
of
Mount Carmel
is
the
title
under which
the Church honours the Mother of God, on July
tradition so ancient that its origin
seems
lost in antiquity,
connects Our Blessed
Lady
with certain holy hermits and virgins, who served God in the fastnesses of Mount Carmel. The
Carmelite archives possess a notice, written between 1247 and 1274, which states in general terms that,
from the days of Elias and Eliseus, the holy Fathers of the Old and New Dispensation dwelt on
"
Mount
for
Carmel,"
"
and that
after
the Incarnation
they built there

of
a chapel in honour of Our Lady,
which they were called in Papal Bulls, Friars Blessed Mary of Mount Carmel. Indeed,
is
Our Lady
said to have visited her servants from

37
38
OUR LADY S MONTH

"
time to time, hence the origin of the

of
title
Our
Lady The symbolism of the title is singularly beautiful. Mount Carmel is situated in what was once one of
Carmel."
Mount
to
the most fertile parts of Judea, and its slopes seem have been noted for luxuriant vegetation even
in so productive a country.
The name
"
Carmel
"
means
and
"
garden,"
and an Eastern garden was a

spices.
treasure, a most exquisite enclosure, full of flowers
herbs
and aromatical
What more
expressive
"
emblem could
there be of Mary, to
whom
"
we apply the words
of the Canticle of Canticles,
My
(iv.
all
Spouse, is a garden enclosed 12). Truly is she a garden enclosed, in which virtues breathe forth their perfume. Truly
sister,
"
my
could she say after the Incarnation, My Beloved is gone down into His garden, to the bed of aroma
tical spices,
lilies.
to feed in His garden
and
to gather
I to
my
Beloved, and
the
lilies
my
"
Beloved to me,
Who
"
feedeth
among
ticles vi. i, 2).
And
again of
(Canticle of Can Our Lady may we

. . .
say,
how beautiful Thy head is like Carmel how comely in delights" (ibid. vii. 5, 6). Again and again in Scripture we come upon refer
art thou,
ences to this fruitful
hill
of
Carmel
its
fertility
made
it
;
blessing
type of country favoured by God s and here also we find the emblem of her

"
39
blessed among women." who was pronounced Its wooded summits and tortuous caverns formed
secure hiding places for fugitives

of the
fitting symbol Mother and Refuge of sinners, to whom no one has ever had recourse in vain, and who shields her guilty children from the anger of God, which they
have so justly merited. Our Lady of Mount Carmel was then dear
hearts of the
of her Order,
to the
it
was members her pleasure to show them special tokens of her One of the greatest of affection and protection. these favours was bestowed in England on an
Englishman.
St
his
and
Simon came
twelfth
;
of a
good family
gave
in
Kent
from
to
year
he
himself
entirely
he lived in a forest in the hollow of a great oak-tree, which fact procured for him the surname
"
God
Stock."
Here he served God
until a divine revelation
for twenty years, bade him join a certain
Religious
from Palestine.
Order, lately introduced into England These Carmelites came from Mount
St Simon was attracted by their and contemplative life, and especially penitential by their devotion to Our Lady. He joined their
Carmel, in 1205.
holy company in 1212, and was sent by his superiors to Oxford, in order to complete his studies. Only
three years later, his reputation for sanctity was so
40
great, that he
OUR LADY S MONTH
was elected Vicar-General, with full powers over all the Western Provinces. Later, again, he spent some years in Palestine, visiting his
brethren of
Mount Carmel.
elected General of the Carmelites,
In 1245, St Simon was and soon after
wards, whilst
to
"
the
commending the affairs of his Order protection of Our Lady in these words,
of
Flower of Carmel, blooming Vine, splendour heaven, sweet Virgin Mother, all excelling,
privilege to the
knowing not man, grant thy
Carmel
the Queen of Heaven ites, appeared to him holding a scapular in her hands, which she gave to him with these words, My dear
Star of the Sea
"
"
son, receive the scapular of thy Order, as a sign of
my
the
confraternity,
;
privilege
in
for
it,
thee
and
all
Carmelites
fire
whosoever dies
shall not suffer
Behold, it is a sign of salvation, a safeguard in danger, a pledge of peace, and of an

of hell.
everlasting
covenant."
that time, the i6th of July (the day on which Our Lady appeared to St Simon) has been
From
kept as the Feast of Our Lady of Mount Carmel. It extended only to the Carmelite Order, until, in the
eighteenth century, Pope Benedict XIII. decreed that it should henceforth be kept on that date
throughout the Universal Church. Next to the devotion of the Rosary, there
is

Catholics, as that of wearing herscapular
"
41
no way of honouring Our Lady so well known to
commonly The Church the Scapular." has granted many indulgences to all who wear it with devotion, and Mary herself promised, as we
known
as
Brown
have seen, that it should be That it has been so, both danger."
"a
safeguard in
in the spiritual
and temporal order, has been proved times without number.
No
child of the
Church should be content
to
be
without this pledge of Mary s protection. If worn out of filial love for Our Lady, it will certainly obtain for us the blessings which the Church asks
for each, in conferring the scapular
;
that in the
hour
head,
of our decease, she
"
may
bruise the serpent s
our adversary, so that we may finally, as conquerors, obtain the palm and crown of our
who
is
everlasting
inheritance."
OUR LADY OF MOUNT CARMEL, PRAY FOR
us.
OUR LADY OF DOLOURS

"
Is there
one who would not weep,

in miseries so deep,
"
Whelmed
Christ
s
dear Mother to behold
THE Dolours
of
Mary
attract us strangely, as pain
and sorrow always do. The Sacred Heart of Jesus has Its thorny circlet, and the Immaculate heart of Mary is pierced by a sword. In the Gospels,
said of the Joys of Mary, as if her Magnificat suffices, and hardly a word in mention of her
little is
but her Sorrows are not omitted, her grief swells the pathos of the life of Our Lord. Our
glory
;
Lady was
willing that
we should contemplate
the
and has invited us to do so, because from the greatness of the sorrow we can learn the greatness of her love of Jesus, and in a
greatness of her Sorrow,
way that even

Best).
her humility would allow
"
(Fr.
Digby
There are several obvious reasons for cultivating the devotion to Our Lady of Sorrows just now. Thousands of parents are mourning the loss of their
42
OUR LADY OF DOLOURS

children.
43
Mothers hearts are wrung at the thought of the sons whose faces thay can never hope to see again in this world. Others suffer anxiety for the
welfare of the souls of their dear ones.
again, see their sons return, but
Others,
only to require
nursing and care, which in so many cases is so To all these difficult if not impossible to bestow.
the thought of Our Lady, the Mother of Sorrows,
and strength, cheering and soothing their grief-stricken hearts. With her they and with stand beneath the Cross will learn to due time joy propor her too they will receive in
must come
as solace
"
"
tionate to their sorrows.
some years after her death, Our Lady appeared in company with her Son, to St John the Evangelist, who frequently pondered devoutly over her Dolours, and that in his presence Our Lady turned to Our Lord and asked Him what reward He would give to those who kept her Sorrows in remembrance. Our Lord replied that He would grant them four special perfect contrition for all their sins some graces
There
is
an old tradition
that,
time before their death

at the
hour
of death
a particular protection that their minds should
have the mysteries of the Passion deeply imprinted and that Mary s prayers on their behalf on them
;
should have a particular power of impetration.
44
OUR LADY S MONTH

Of St Catherine
of
Bologna
it is
related that
when
she was one day weeping bitterly over Our Lady s Sorrows, she suddenly saw seven angels weeping
and joining their tears with hers. Our Lady s Sorrows were life-long and number less, but Holy Church has selected seven for our Simeon s Prophecy, the Flight special devotion
also
:
into Egypt, the Three
Days Loss, the Meeting with on His way to Calvary, the Crucifixion, the Jesus Taking down from the Cross, and the Burial of
Jesus.
The Rosary
of
the
Seven Dolours
is
richly indulgenced devotion in honour of these seven swords which pierced the sinless heart of
God
Mother.
The Dolours
are also
embedded
in
the Antiphons of the Divine Office on both the Feasts, that of the Friday in Passion Week as well as the one in September, and the Missal contains
that most touching Sequence, the Stabat Mater," for the devout recitation of which an indulgence of
"
one hundred days is attached. The Month of September has been set aside by the Church in
honour
of
Our Blessed Lady
of
Sorrows.
Pope
Pius IX. in 1857 granted an indulgence of three hundred days, every day of the month, to all who
this
with a contrite heart and devotion should practise devout exercise, making use of some approved
of the
book that treats
Sorrows of Mary.
OUR LADY OF DOLOURS

It is
45
Mary
perhaps the thought of the immensity of Dolours, almost more than any other, that
bear bravely our share of the Cross In comparison with what she suffered,
will help us to
of Christ.
our own troubles, great though they may be, must needs dwindle down and appear less. To Mary, the Church applies the words of Jeremias To what shall I compare thee ? or to what shall To what I liken thee, O daughter of Jerusalem ?
:
shall I equal thee that I
may
comfort thee,
virgin
daughter of Sion ? for great as the sea is thy brokenheartedness who shall heal thee?" (Lam. i.). She loved most, and therefore she suffered most.
:
Father
to
Faber
tells
us
that
"
suffering
seems
love."
be the golden coin in which Love repays our And Monsignor Benson pointed out another
reason for Our

"
Lady
Sorrows,
when he wrote
to ourselves
This
is
the bond which unites
Mary
.
not that she sang Magnificat, but that the sword She is the Mother pierced her own heart also.
.
.
of of
the
redeemed
because
she
was the Mother
Redemption. She stood by the Cross of Jesus, and she is our as she had knelt by His cradle
;
Mother, then, by
she and
that very Blood by which both
we
alike are redeemed.
The Mother
of
Sorrows must always be nearer to the than even the Cause of our Joy."
human
race
46
:<
OUR LADY S MONTH

"
Blessed,"
then,
are
they
shall be comforted."
that mourn, for Such is the teaching of
they
Our Divine Master, and we all lovingly recognise and confess that in this, as in all, the most blessed,
because
is
the most faithful and perfect sufferer, the Queen of Martyrs. Mary May the hand of thy Son, which wiped the tears from thine own eyes, O Mary, at thy pleading wipe
them away from our own
OUR LADY OF DOLOURS, PRAY FOR
us.
OUR LADY OF MERCY

"
Hail,
Holy Queen, Mother

tells
"
of Mercy, hail
"
SAINT ALPHONSUS
so sweet, clement,
miseries, that
us that
Mary
that
is
Queen
and
so ready to help us in our

wills
Holy Church
we should
of
salute her under the title of
Queen and Mother

"
Mercy/
Gerson,
the great Chancellor of Paris,

:
a devout client of Mary, says
The kingdom of and mercy reserving power God consists in power to Himself, He, in some way, yielded the empire
;
of
confirmed by St Thomas Aquinas, in his preface to the Canonical
mercy
to His
Mother."
This
is
Epistles,
where we find these words
"
Blessed Virgin conceived The Eternal her womb, and brought Him forth, she obtained
half the
When the Word in

Queen
kingdom
of
God
so that she
of
is
of
Justice." King Mercy, Bonaventure, paraphrasing the words of David, Give to the King Thy thus interprets them
as Jesus Christ
is
St
"
47
48
OUR LADY S MONTH
judgment, O God, and Thy Mercy to the Queen His Mother." St Bernard asks why the Church
"
calls
Mary
the
"
Queen
of
Mercy
And he
replies that it is because we believe that she opens the abyss of the mercy of God to whomsoever she
wills,
is
when she
sinner,
wills,
and
as she wills, so that there
no
however
"
great,
who
is
lost,
if
Mary
What fear," the Saint continues, protects him. can the miserable have, to approach this Queen
"
of Mercy, for she inspires
no
terror,
and shows no
;
severity,
to those
who come
to
her
but
is
all
sweetness and
gentleness."
Saint after Saint thus
speaks of this Virgin
most merciful.
Let us listen
to be over
further to their words.
Ought we not
"
the majesty and holiness of this great for the higher No," says St Gregory, Queen and more holy she is, the greater is her sweetness
at
?
"
awed
and compassion towards

to her with the desire to
sinners,
who have
"
recourse
amend
their
lives."
Lans-
Our Lady cannot send pergis away anyone dissatisfied, who prays to her." canst How," asks the humble St Bonaventure,
assures us
that
"
"
thou,
to succour the miserable

jects for
Mary, who art the Queen of Mercy, refuse ? And who are the sub
mercy
if
not the miserable

I
And
since
thou art the Queen of Mercy, and

miserable of sinners,
it
follows that
am the most I am the first
OUR LADY OF MERCY

of
49
thy subjects. How then, O Lady, canst thou do otherwise than exercise thy mercy on me ?
"
read in the Scriptural account of the valiant woman, that the law of clemency is on her lips."
"
We
Of no woman can
Our Lady.
We
be more truly said than of have only seven words of hers

this
recorded, but it is not difficult for us to picture what her kindness in speech must have been Mary the Scriptures. She could make the pondered
;
words of David her own
"
How
sweet,
Lord, are
in
Thy words to
my
;
lips."
She had read
the
Inspired Writings that Our God is a God of Mercy and Compassion that His Mercy is above all His works and also the injunction according to thy
"
ability,
be
merciful."
And
she,
who was
ever so
attentive to the Will of God, pondered these things,
and reproduced them in her life. Then when Our Blessed Lord became Man, His Mother fed her soul on the words which fell from His lips. More than
once in the Gospels we are told,
"
Mary kept
all
these words, pondering them in her heart." Do we ponder the words of God ? will have mercy
"I
and not
for
all
"
sacrifice."
Blessed
are
the
are
merciful,
they shall obtain
mercy."
We
all sinners,
;
weak and frail, liable to falls and mistakes who can measure the need we have for mercy, for kindly judgment ? And if we need it ourselves,
4
50
so do those
OUR LADY S MONTH

around us need
spirit,
it.
If
we
strive to
obtain this merciful
with
how great
confidence
can we not turn to Our Lady with the familiar

"
petition,
Turn
then,
? thine eyes of mercy upon us such joy in the thought of Our
most gracious Advocate, St Anselm felt

"
Lady
of Mercy,
that he cried out,

refuge, the
firm,
Mother
O happy confidence, O safe How of God is my Mother

"
"
then,
should be our confidence, since our

"
salvation
depends on the judgment of a good Brother and a tender Mother Oh, how easy,"
!
says Blessed Albert the Great, "is it for those who love Mary to find her, and to find her full of com
passion and love." In the Chronicles of the Order of St Dominic,
it is related that one of the friars, named Leonard, used to recommend himself two hundred times a
day
to this
Mother
his
of Mercy,
illness,
and that when he was
attacked by his last
he saw a most beautiful

:
who thus addressed him Leonard, wilt thou die, and come and dwell with And who art thou ? my Son and with me ?
Queen by
side,
"
"
"
"
he replied.
for
it
"
I
"
am,"
said the Most Blessed Virgin,
was
she,
am
the Mother of Mercy.

I
Thou
hast so
many
it
times invoked me, behold,
am now
come
to take thee.
Does
Let us go together to Paradise." not, then, behove us to be devout to this
OUR LADY OF MERCY

merciful Mother.
earnest hearts
"
51
And
can we not say to her with
me the grace to love thee more, Jesus wilt give if thou wilt plead. And, Mother, when life s cares are o er, Oh, I will love thee then indeed." FABER.
Get
us.
OUR LADY, MOTHER OF MERCY, PRAY FOR
OUR LADY, THE MOTHER OF

FAIR LOVE
ST JOHN tells us that God is love (i St John iv. 8) and the Church applies to Our Lady those words of
"
"
"
Ecclesiasticus
of fear
am
the Mother of fair love and

"
and knowledge and holy hope (xxiv.). As Our Lady is the Mother of God, so is she neces
sarily the
Mother
of Love.
of all the virtues.
St Paul says
Now love is the greatest Now there

"
remain
of these
faith, hope,
is
charity"
and
(i
charity, but the greatest

xiii. 13).
Cor.
Love
is
the
;
for which we were created the love of God and love will endure for eternity. Therefore it is
end
that St Paul pronounces love to be greater than

faith or hope, for in
we
shall
have no need
lift
of faith
heaven
nor any need to
hope, for we shall possess God Our heaven will consist in loving of all our hope. and praising God. Just as here on earth our only
true happiness consists in that
52
up our hearts in Himself, the Object
same
love.
To help
OUR LADY, THE MOTHER OF FAIR LOVE

us to realise
this,
:
53
Lord
own words
"
we have only to ponder Our Thou shalt love the Lord thy
heart,
God with thy whole
and with thy whole
soul, and with thy whole mind, and with thy whole strength. This is the first and the greatest command
ment.
And
the second
is
like to it
Thou
shalt love
thy neighbour as thyself (St Matt. xxii. 37-39). is our chief duty, nay it is the one in Love, then, which all the others are comprised. St Augustine
understood this when he said
"
"
what thou
wilt."
Now
to
whom
Love, and do can we more
fittingly turn to teach us this lesson of love than to Our Lady, the Mother of fair love ? No creature
has ever approached the perfection wherewith she loved God while on earth, and with which she loves
Him now eternally in heaven.

us thus to go to
Holy Church teaches

;
Mary
for love
she calls her the
Fount
of love.
"
thou Mother, fount of love, my spirit from above, Make my heart with thine accord. Let me feel as thou hast felt, Make my soul to glow and melt
Touch
With the love
of Christ
my
Lord."
it
Mary show and prove her love ? Was ? None of Our Lady s recorded words are specially marked by terms of endearment, though no doubt she used them in all reverence
did
How
by words
54
OUR LADY S MONTH

affection.
and
But she who understood
so well
the nature of real love, proved it by action far more than by words. St John, who had lived so long with Our
the best
Lady after the Ascension till her had doubtless learnt from her example Assumption,
way
of testifying our love for
God, for he
"
Let us leaves us this advice in one of his epistles love one another not in word, nor in tongue, but in
:
deed and in truth
"
(i
St
John
iii.
18).
Our Lady
No one ever loved, as love was strong as death. loved Jesus. He was not only her Child, He Mary was her God. Now, Our Lady s love was shown
principally in her entire submission to God s Will Behold the handmaid of the Lord, be it done
:
"
unto
ever
me according to thy word." He shall say unto you, do
And
"Whatso
ye."
This was true
devotion, true love.

suffering than
It entailed suffering, greater
any of us are called upon to bear. Our Lady knew it, and she never faltered. When
on the morning
of her Purification, she took her
Divine Child to the Temple,
we read
of St Joseph,
Holy Simeon, and Anna being present, and yet it was to Our Lady only that the words thine own were uttered, and she soul a sword shall pierce
"
"
was the best loved of that little company. Jesus nor did she wish to be did not spare His Mother She is the Mother of beautiful love, and spared.
;
OUR LADY, THE MOTHER OF FAIR LOVE

the love that
is
55
most
fair is
that which has been

;
most tested in the crucible of sorrow

"
therefore
was that Mary stood beneath the Cross." no one can teach us so surely as she what Certainly
it
it
really
means
"
to love
God.
to love
Who
would have known the way Our Jesus as we ought, If thou in varied joy or woe Hadst not that lesson taught ?
"
FABER.
There was nothing exclusive in Mary s love of Jesus. She loved Him so intensely that she wanted every
one
else to love
"
Him
too.
We
can imagine her
saying to us
is sweet."
Come, taste and see that the Lord

of her greatest consolations during
One
the years she spent on earth after the Ascension of her Son, must have been the fact that she could
help others to love Jesus. We are told that the Apostles left the Mount of the Ascension rejoicing,
and can we suppose that Our Lady was wrapped up

in her
own sorrow
?
"
at the loss of the visible presence
of Jesus
He hath left thee, Mother dear His throne is far above How canst thou be so full of joy, When thou hast lost thy love ?
Yes
!
Why
!
do thy sweet hands not detain His feet upon their way ? Oh why doth not the Mother speak bid her Son to stay ?
<\nd
56
OUR LADY S MONTH

Ah no
From
is rightful love, self-seeking free change that is such gain to Him
!
thy love
all
The Can be no
loss to
thee."
FABER.
think that the Angel saluted Our Lady at the Annunciation with the words Hail, full of
"
When we
"
we are lost in wonder at the thought of grace the degree of love to which she must have attained
!
at the
of love.
"
end of her long
life.
No wonder
from
first
she died
title
No wonder,
of fair
then, that she claims the

for
Mother
love,"
to last she
loved her Lord with the whole strength of her sinless heart. Oh, Mother of love, teach us too
to love the
Lord our God
OUR LADY, MOTHER OF FAIR LOVE, PRAY FOR
us.
OUR LADY OF LOURDES, THE HEALTH OF THE SICK

IN the month of December 1854, the whole Catholic
world was made glad by the definition of the decree which proclaimed Our Lady s Immaculate Concep
tion to be an article of faith.
Little
more than
three years later, that
is
to say, in
February 1858,
Our Blessed Mother herself ratified the decree, for

in
that year she appeared among the rocks of Massabielle, in the South of France, to Bernadette
Soubirous.
Eighteen times, between the

of
nth
of
February and the 25th

herself to the
March, did
;
Mary show
did
happy little shepherdess three times Our Lady whisper secrets to the innocent
which she commanded her not to
child,
make
and
known.
But there were other messages

of
too,
from the words

of the parish,
Bernadette herself to the Cure

learn
we
what the import

57
of these
58
OUR LADY S MONTH

was.
First,
communications
people to visit the scene of the apparitions,

secondly,
Our Lady wished and
Mary wished them

;
to build a church in
her honour.
Bernadette had faithfully delivered
these messages but the Cure naturally and rightly desired some proof of the child s truthfulness ;
and
this
s
is
the account the

"
Lady
next
:
visit.
said to her
proofs, for
little one gave of Our have seen the vision, and I Monsieur le Cure asks you to give some
example, to cause the rose-tree which is beneath your feet to flower, because my word does
not suffice for the priests, and they are not willing to trust me. Then she smiled, but without speaking-
Then she told me
me
pray for sinners, and commanded to descend even to the bottom of the grotto.
to
And she cried out

Penance
!
three times the words

!
Penance
Penance
drew myself on
grotto."
my
repeated while I knees to the bottom of the

I
which
At
final
last,
on the Feast
of the Annunciation, the
Our Lady of Lourdes to Berna As on all former occasions, she was surrounded with light and of surpassing splen dour and sweetness. Covered with a veil, her robe whiter than dazzling snow fell around her. Two roses, full blown and of the colour of purest gold, were over her feet. Her girdle was blue as the
apparition of dette took place.
OUR LADY OF LOURDES

firmament.
59
all
Bernadette in ecstasy forgot

"
but
the beauty she saw before her. Oh, my will you have the goodness to she said,
"
Lady,"
tell
me
who you are, and what is your name

in her Office
"
?
"
The Church
Hail, full of
was chanting
grace
!
joyfully,
"
grace
Hail, full of
But the Apparition
and only smiled sweetly on the upturned Four times did Bernadette repeat face of the child. her question, and then at last, Our Lady, unjoining her hands in which a rosary was clasped, and was
silent
raising her
arms towards heaven, as
if
to
shower
blessings upon the earth, said with an accent of I am the unspeakable love and gratitude
:
Immaculate
appeared.
Conception."
Then the
Our Lady
vision
dis
Now, what
is
the lesson
of Lourdes, the
Health of the Weak, has taught us in these latter days ? Is it not the hatefulness of sin ? True,
and strength
the healing waters of Lourdes have given health to thousands of invalids, so that fitly
of Isaias to this chosen
"
we may apply these words there sanctuary of Mary

:
"
shall the eyes of the
blind be opened, and the ears of the deaf man be there shall the lame man leap as a unstopped
"
hart,
for waters are

in
and the tongue of the dumb shall be free broken out in the desert, and streams
;
"
the wilderness
(Is.
xxxv.).
But how much
60
OUR LADY S MONTH
more does Our Lady of Lourdes do for the souls of Is it not chiefly those who have recourse to her.
for those
who
lifts
are spiritually blind, or deaf or weak,
that she
fact
up her
"
sinless
hands
in prayer
"
The
!
of
her having used the

!
words
Penance
Penance
for
Penance
to little Bernadette,
s
shows us Those
whom
to
her Mother
heart
is
yearning.
of
whose lukewarmness and love
them
languish in
even though they Son and crucified
many may not have turned Him by mortal sin

; ;
pleasure cause diseases of the soul,

against her those who
it
on account
has
in
of past sin, feel the
weakness which
left in their souls

s
those
who
;
are paralysed
God
service
by
unfilial
fear
those
who
are
languid and weary, ready almost to give up the to all these Our Lady stretches forth struggle
;
her hands in order to heal and strengthen. See how tenderly she helps the weak as though she,
as well as St Paul,
would assure us
"
Who
;
"
is
weak and
am
not weak?
(2 Cor. xi. 29)
and
who yet she is the strong and valiant woman stood by the Cross of Jesus." She makes herself
all
to
all,
pitying our infirmity, be
it
of
body or
of soul.
sinless, has compassion for she can the faults and failings of our daily lives us in temptation so that our weakness uphold Let us then go to her shall not be overcome.
is
;
She who
OUR LADY OF LOURDES

and
cast our weakness
61
on to her strength, firm in the knowledge that this kind Mother will show to the Health of us, as to others, that she is truly
the Weak.
OUR LADY OF LOURDES, PRAY FOR
us.
OUR LADY OF GOOD SUCCESS

under which Our Lady is sometimes invoked, and she has been pleased to grant many
THIS
is
title
favours to those
her,
who
place their petitions before
and
call
a successful conclusion.
to
on her to bring their undertakings to It is a title which speaks
us of confidence and humility, on our side, and of motherly care on hers. So often in life we
though, humanly speaking, success were It may be only in small things, or in impossible.
feel
as
greater things affecting ourselves

affairs,
it
may
be in
concerning the welfare of very important But no matter what the particular need is, many.
all of us naturally desire that our work should turn out successfully. Failure is a hard word, we do not like to face it. True, failure may be,
we
and most often is, an immense blessing from God. Our Lord chose apparent failure for His earthly
portion.
Who among
the lookers-on,
62
that
first

death
as
63
s
?
Good Friday, would have reckoned Our Lord

anything
thief,
but
most
signal
failure
and a centurion, are the only two of as the outcome of the Yet, greatest sacrifice the world can ever know. in spite of Our Lord s acceptance of what the world
conversions
One poor
we read
calls failure,
we know that
it is
natural to our nature

it
to love success.
it
We
wish for
instinctively,
and
requires
accept
the
failure,
a great grace from God, to make us not with resignation only, but as a
special token of
God
s love.
We
will
put aside for
the thought of failure, and think rather of the success to which we may link Our Lady s
moment
name,
the success for which

if
we may
look for at her hands,

results to her.
we do our
best,
confidently and leave
In the
successful
first place,
;
then,
we want our
lives to
be
all.
this is the
most important thing
of
Whether we
that,
excel in this particular virtue or in

this degree of perfection
;
whether we attain to
to
or to one not quite so exalted
whether we work
heaven by this path or by that, one way thing we must attain, and that is, that our lives
our
enough for us to hear Our Lord saying to us at death, Well done, thou and faithful servant, enter thou into the good joy of thy Lord." Surely Our Lady of Good
"
shall be a success great
64
OUR LADY S MONTH

fail
Success will not
to
take this cause into her
hands,
issue.
if
we
will allow her,
and bring
it
to a
happy
Then, again, it may be that we seem to be strug gling in vain against some besetting fault. It seems
no
we
A hopeless case, as we should say. Do ever think of betaking ourselves to Our Lady, and asking her to give us the success we long for
use.
?
in the fight
She can obtain grace for us by her

or our failure
prayers.
Our success
For
is is
means a great
?
deal to her.
she not our Mother
And
to
what mother
there
?
who
is
indifferent
the
welfare of her child
in
Again, it may be that we shall find ourselves circumstances which seem, of themselves, to
all
put an obstacle to
live far
success.
It
may
be that we
from church, or among those who have no
love for our holy religion.

"
And we
How
Or,
it
can
my
spiritual
?
life
"
ask ourselves, possibly be successful
under such conditions

or
may be that we
by
that,
are hindered
by
this
circum
stance,
after
It
from following that which,

to be
much
prayer,
we know
God
s call
to us.
seems as though there were no possibility of our
But let us being able to follow our vocation. If we place our troubles remember our Mother.
in her hands,
with the confidence of children, there

is
65
no doubt but that she

There
it
will bring all
round to a
successful end.
priest (some think
is a story told of a young was St Albert the Great), who had no aptitude whatever for preaching. It seemed
powers altogether. He studied and practised, wrote out his sermons with the utmost care, and did all he could to ensure success,
to be
beyond
his
but the result was always the same. He broke down whenever he began to preach. The worst
of
it
was, that he was a Dominican, and, as one of

is
preaching, the poor young friar thought he would be quite a useless
the great works of the Order
he remembered Our Lady, and prayed to her earnestly. She appeared to him, and told him that he would henceforth have no more
last
member.
At
trouble in preaching; that you but," she added, know that it is a gift I have obtained for you may from my Son, the power will be entirely taken away
"
"
from you three years before your death." From that day, the young Dominican was the best
preacher in the province, and his eloquence won many a heart to God. Years afterwards, he was one day delivering a sermon on Our Lady, in a
church crowded with people suddenly he lost the thread of his discourse, all power of language failed
;
him, and remembering Our Lady s words, he told his story to the people, and then left the pulpit
5
66
for ever,
OUR LADY S MONTH

and spent the next three years
in pre.
paration for death. This example may serve to show us that Our
Lady is willing to obtain, not only spiritual, but natural gifts for us. Do we want to succeed in our studies ? Let us place them, as did the great St Thomas, under the protection of Our Mother.
Do we want
us ask Our
to pass
an examination
Lady
it
to help us.
? Again let Whatever be our
need, let us place confidence

:
"
in her hands, saying with
filial
of
to
Our Lady, Our Queen, Our Mother, in the name Jesus, and for the love of Jesus, we beseech thee take our cause in hand, and to grant it good
SUCCESS,
success."
OUR LADY OF GOOD
PRAY FOR
us.
OUR LADY, THE MOTHER OF

CHRIST
YESTERDAY we were thinking of Our Lady of Good Success, and we saw how willing she is to take our
cause in hand, to help us in our need, to bring our undertakings to a successful and happy issue. We feel confident that with her, we are safe, and the
chief reason of our confidence
is,
because we
made
our request
of
Jesus."
"
in the
Name
of Jesus,
and
for the love
That
The sweet Name

Is
an appeal she cannot resist. of Jesus is an all-powerful plea.

is
not
He
her Son, her beloved One, her
God
Can she possibly

to her in His
of Christ, the
refuse to hear prayers addressed

?
Name
Mother
For
force
is
?
she not the Mother
of Jesus
We
use the words
almost as
if
we would
hear and answer us

for the love of Jesus/
"in
Our Blessed Lady to the Name of Jesus, and

it is
but
67
undoubtedly a force
68
OUR LADY S MONTH

It
to which she delights to be subjected.
reminds
her of those days at Nazareth, those blissful days of the thirty years in which Jesus and Mary lived
in
such intimate and unbroken familiarity. They were Mother and Son, the most loving Mother and
the most loving Son the world can ever see. St Joseph shared the little home for many years, guard
ing the Mother and the Son, yet never intruding ever effacing him upon their loving intercourse
;
self
the background, standing until the Son and the Mother would repay him by
silently
and
in
the most loving attentions and care. After the death of St Joseph, the intercourse between Jesus
and Mary must have been still more intense, still more intimate. Even when the thirty years were finished, and Jesus left His Mother to fulfil the
we may be sure that He visited her from time to time, and that she would follow Him from place to place, yearning to minister to Him still, and to feast her eyes on His beauty
Will of His Eternal Father,
as of yore.
"
Yes, Mother of Christ, Mother of Christ, He was all in all to thee In the winter s cave, in Nazareth s home, In the hamlets of Galilee." S.M.X.
;
"
"
He was
all in all
to her.
The very
light of her
eyes, the Child of her love, her Son, her Beloved,
OUR LADY, THE MOTHER OF CHRIST

her King
it is
;
69
nay, even her very God Himself. And in His Name, and for His love, that we ask
her protection and her help. ask confidently. Again, in the words of the we may each say to her
:
Let us ask, then, and
hymn we know so
well,
He will When He
"
not say nay to thee His face to thy sweet embrace, Speak to Him, Mother, of me." S.M.X.
;
lifts
But we have our part

pressed in the words
for the love of
"
to do.
in the
And this too is ex Name of Jesus, and
In order to thus present our petition, our request must be a worthy one.
Jesus."
We
are sure of petitions for spiritual graces being
worthy, but possibly God may see that at that particular time, such a grace is not befitting us,
we are not perhaps well enough prepared. Still we know that if that particular grace is not given to us immediately, God will certainly bestow other Thus we can always ask spiritual gifts upon us. in His Name for the grace we desire. confidently But when we come to petition for merely natural Take for things, the case is not quite tjie same.
instance, the
example
of praying for success in
an
examination.
brilliantly
?
we want to come off Why Is it that we may obtain some post

do
70
OUR LADY S MONTH

we think God wishes us
?
that
to
fill ?
Is it to give
pleasure to our parents
perhaps that we may be able to earn a salary sufficient to help our parents ? Again, is it for the good of our country, to obtain a commission in the army, for example ?
Is it
Or
in the case of a doctor or a nurse, to benefit

?
Or is it merely self, that we have in view ? That others may think us clever, that we may obtain the first place, and thus There is a great triumph over so and so ? The first set are difference in these motives. all good and excellent, and we may confidently in the place our cause in Our Lady s hands Name of Jesus, and for the love of Jesus." But the second set of motives is unworthy, and we cannot couple them with the Holy Name of Jesus. Thus we see that the purity of our intention If we can go to Our makes all the difference. Lady, and say to her sincerely,
their fellow-men
"
"
I will
My
and
will
love thy Son with the whole of my strength, (S.M.X.), only King shall He be
"
this
we may
whether our petition is answered or not, be quite certain that the Mother of Jesus
plead with her Son, and that all will be well with us. Then can each one of us be sure, that she
will finally
grant the last petition of
all,
and that
OUR LADY, THE MOTHER OF CHRIST

when the end comes, we
to our prayer,
"
71
shall obtain the
answer
When
the voyage
And show Him
is o er, oh, stand on the shore, S.M.X. at last to me."
OUR LADY, MOTHER OF
CHRIST,
PRAY FOR
us.
OUR LADY OF THE BLESSED SACRAMENT

is one of the more recent titles of Our Lady. was approved by our late Holy Father Pius X., who is known as the Pope of the Eucharist. We
THIS
It
all
know how he
it
strove in every
way
to foster
devotion to Our Lord in His Sacramental Life.
Was
not he
who
issued in 1905 the Decree on
Daily Communion, urging on all alike, the desire of Christ to be united to each one of us ? Was it
not he who, shortly after the publication of this decree, issued another concerning the Communions
of little children
"
Suffer the little children to
come unto Me, and

of the Divine
far
forbid
;
them
not,"
were the words
Master and Pope Pius published them and wide, calling even tiny children to com munion with their Lord. It is not surprising, then,
to be told that this
same venerable
titles
Pontiff should
of
have added one more to the

72
Our Lady,

and should have greeted her as
Blessed
Sacrament."
"
73
Our Lady
of the
We
the Son, for
cannot exclude the Mother when honouring How can we rightly love thy Son,
"
"
and indeed sweet Mother, if we love not thee ? the title seems only what we should naturally expect to be bestowed on her. We may well be
grateful that
of Daily
we
are privileged to live in the days

is
Communion, and that Our Lady
given
to us under this
new
title
to teach us
how
to cherish
and use our
privilege.
Some holy
writers
think that Our
Lady was
present in the Cenacle at the Last Supper, not indeed in the Upper Room with Our Lord and the
Apostles, but in a smaller apartment on the
floor,
same
and that
she,
with the holy
women who
Communion,
accompanied
her, received their First
as did the Apostles, from the Hands of Our Lord Be this as it may, it is certain that Himself.
Our Lady received Holy Communion frequently

during the long fifteen years that she lived after We are familiar with the Ascension of her Son.
pictures of her receiving the Sacred
Host from the
and it is a pious Ephesus belief that the Sacred Species remained unconsumed
hands
of St
John
at
from one communion to another, so that she was never without the actual Sacramental
in her heart
74
OUR LADY
"
MONTH
Presence of Jesus. Truly might they have named Our Lady of the Blessed Sacra her, then as now,
ment."
by this title that of the care and custody Our Lady has for the honour of her Son in His Eucharistic Life. It seems as though in His great love for us Our Lord has thrown aside all honour, as though He would have none of it, if only He can make Himself
is
There
;
another
thought
suggested
accessible to us,
Him.
He
only He can draw us to come to hides His Majesty, His glory, and His
if
;
He puts power, nay He hides even His Humanity Himself at our mercy, as it were. He endures
even insult and sacrilege that
to the poor
fore
is it
He may
be united
human
hearts
He
loves so well.
There
that His Mother yearns to help us to prepare ourselves for His visits. No one knows so well as she what He desires our preparation and
thanksgiving to be
no one
realises as she does
what
To whom befitting Our Divine Guest. then can we turn with more complete trust than to Our Lady of the Blessed Sacrament ? If we ask
is
her, she will prepare our hearts for
Him, she
will
kindle within us faith and trust
she will share
she will speak to us of humility and desire until our cold hearts are warmed and we long for the coming of our King. Then,
love
;
with us her
own

when we
are united to
in our hearts, she
75
Him, when we bear Him

will offer
with us
Him
both praise
and thanks, and our prayers united to hers will sound like music in the ears of Him Whom we love. For her dear sake He will answer our petitions more readily, and will fill our souls more abundantly
with His grace. Let us then
call
on Our Lady under

;
this title
which must be so dear to her
let
us give her
charge of our preparation and thanksgiving for Holy Communion let us love to remind her that
;
the honour of her Divine Son
is
involved
when
ever
we invoke her
Had
To
as
Our Lady
of the Blessed
Sacrament.
"
Oh
I but Mary s sinless heart love Thee with, my dearest King, with what bursts of fervent praise
!
Thy
goodness, Jesus, would I
sing."
OUR LADY OF THE BLESSED SACRAMENT,

PRAY FOR
us.
OUR LADY, THE MOTHER MOST ADMIRABLE

IN the Convent of the Sacred Heart at the Trinita
del Monti,
Rome, there
is
is
a sanctuary dedicated
"
to
Our Lady under the
title of
Mater
Admirabilis."
This sanctury
many
there.
by crowds of pilgrims, and and great are the favours Our Lady bestows
visited
The fresco of Mater Admirabilis was painted on the wall of the convent by a postulant who was seeking admission to the Order of the Sacred Heart.
It
was intended at
first
merely to satisfy the devo
tion of the nuns,
who
desired to keep before their
eyes the model of all industry, the Most Holy Virgin Mary. From the religious, however, the devotion
passed rapidly to the pupils of the convent, and indeed the painting represents Our Lady spin ning flax within the precincts of the Temple,
76
OUR LADY, MOTHER MOST ADMIRABLE

of
all
77
at the age of fifteen years, fitting Pattern indeed
who
are
passing
through
their
time of
maidenhood.
In October 1846, Pope Pius IX. was visiting the
convent, and stopped to pray before the fresco and to solemnly bless it. It was a pious thought,"
"
to represent the Most Holy Virgin at an age when she seems to have been forgotten." Mary has since proved by innumerable favours
he said,
"
well pleased with this thought. That a missionary priest from Oceania very year, 1846,
that she
is
recovered his voice at the feet of Mater Admirabilis,

after
having been deprived of the use of it for twenty-one months. In a transport of gratitude,
he besought the Holy Father to allow him to cele brate Mass before the fresco, and from that day the
favoured cloister became a real sanctuary.
It is particularly as a
model
our
of girlhood that
title of
Our
very
Blessed
Lady
is
honoured under the

of
Mater
Admirabilis.
One
hymns
describes
its
beautifully both the representation and
sym
bolism
"
Thou hast many portraits, Mother, them are dear to us, But our girlhood chiefly loves thee
All of
And thy
In thy girlhood s beauty thus, sweetest title this, Mater Admirabilis." S.M.X.
78
OUR LADY S MONTH

What
a model to us
all Our Lady s life in the Temple is. What sweeter example could be taken to show us the virtues of girlhood, than that of the
young Jewish maiden, who had already vowed her virginity and her life to God. Near thee blooms the spotless lily,
"
Emblem And thy

Make
of
thy brightest grace,

:
sinless soul is shining
In thy modest downcast face

us like to thee in this,
Admirabilis."
Mater
S.M.X.
We have
are
to
of a sinful world.
keep our souls unspotted in the midst We have to remember that we
Mary
children,
and that we must not

There
is
dis
honour our Mother.

ness
among young
girls
much forward nowadays, that we are apt

so
to forget the quiet, retiring spirit which is the honour of our sex ; yet Mary in the Temple is still our model,
however much the
so-called rights of
women may
be flaunted before us by the worldly. Shall we not try to follow in the footsteps of our Queen ?
Yet another danger of the present day is love of and here again Mary pleads with us pleasure
;
by her example. Open book and

"
distaff tell us
Thou hast laboured
too, as
we
Let our hand and mind, sweet Mother,
Work for Jesus and for thee. Make us thine, and therefore
Mater
Admirabilis."
His,
S.M.X.
OUR LADY, MOTHER MOST ADMIRABLE

The years shall we not
with,
of our girlhood pass rapidly
79
;
enough
fill
try to live
them
for,
and
to
them
another and a worthier object than mere Not that many of life s pleasant things pleasure ?
are
wrong
God
forbid
but a mere ceaseless round
of gaiety
fit
and worldly amusements cannot possibly us for the serious duties of life nor can we
;
expect such things to make us happy or admirable in any way No, rather will we foster in ourselves
!
a love of
work
befitting one
who
is
to take her
place in the
woman
world as a thoroughly devoted Catholic rather will we strive to pass our girlhood
under the direct protection of Our Blessed Lady, saying to her with all our hearts
:
"
Gentle Mother, to thy keeping
Take our wayward maidenhood,
Make
us pass our years of training
As thou meanest that we should.

Let us not thy graces miss, Mater Admirabilis." S.M.X.
OUR LADY, MOTHER MOST ADMIRABLE, PRAY FOR us.
OUR LADY, THE VIRGIN MOST

FAITHFUL
"
Be thou
crown
faithful
of
life."
unto death, and Apoc. ii. 10.

tells
will give
thee the
HOLY
is
Scripture
us that
"
"
a faithful friend
a strong
defence,"
and that
he that hath found

vi.).
him hath found a

it is
treasure"
(Ecclus.
Thus
that
all,
Mary has become

is
to us
love.
for her fidelity is equalled only
a treasure most precious by her
She
the faithful Virgin
who never swerved

She
is
from the Will of her Lord.

Mother,
ful
the faithful
who stood by the
Cross of Jesus.
The
faith
Queen who, because of her

faithful to
fidelity, rules over
saints
and angels. Our Lady is most
God
most
faithful
to us.
is
And who does not know that constant fidelity
a proof of love ? Now, all that we know of Mary shows us how completely faithful she was to God.
At the time
of the Annunciation, she

80
was greeted
OUR LADY, THE VIRGIN MOST FAITHFUL

"
"
81
What does Hail, full of grace by the Angel, this imply ? Simply Our Lady s absolute fidelity Thus grace was to each grace as it came to her.
!
added to grace
in her soul.
She never
let
one
slip,
never passed by a single grace unheeded, and this all through her childhood and girlhood. Mary was
sent at the -age of three years to the Temple, and At prayer, there she served God in perfect fidelity.
at work,
conversation, in study, the faithful She Virgin was always attentive to God s Will. learnt to know God in prayer, and knowing Him,
in
she trusted
Him
fully.
This trust was the ground
of her fidelity.
After the Annunciation,

imagine, would have liked
at Nazareth, but she
Our Lady, we can

to
it
well
remain in retirement
knew
was God
Will that
she should go and comfort her cousin St Elizabeth, and so with prompt and cheerful fidelity, she set
on her journey. Mary rose with haste and went into the hill country (St Luke i. 39). Again,
"
off
"
we might have supposed that Mary would be exempt from the edict, which ordered every Jew to be enrolled in his own city. There were many good
reasons
why
that journey need not have been taken.
But Mary was faithful. She saw the Will of God in the, Emperor s decree, and therefore without hesitation she went to Bethlehem. Later, at the
6
82
OUR LADY
MONTH
time of her Purification, she knew perfectly well that she was exempt from the law which bound
other Jewish women, but she would take no excuse for herself, and so we read of her, that she took
Jesus to the Temple,
"
to
present
Him
to
the
and to offer a sacrifice according to the Luke ii. 22, 24). Think how faithfully (St she sought Our Blessed Lord, when, without any fault of hers, He was lost for three days. And when she had found Him, with what loving and solicitous fidelity would she not minister to Him, faithful to His slightest word, on the look out to follow and perform even His unspoken wishes. Did not the
Lord
. . .
law"
constant, daily faithfulness of those thirty years prepare Our Lady for the great test of her fidelity
during the Passion of her Son ? Mary stood beneath the Cross." She stood, strong in her power
"
of endurance, strong to fulfil God s Will, strong to bear her grief, faithful to the end. O Virgin most
faithful, wilt
thou not obtain for us some measure

fidelity
!
of
thine
own
We
"
are placed
;
over few
things,
it is
true, in
comparison with thee

us,
but does
not thy Son say to
He
that
also
is
faithful in that
which
is
"
least,
is
faithful
in
that which
is
? Let us at least beg of Mary to obtain greater us that firm trust in God which was the founda for
tion of
all
her
fidelity.
Does she not say to
us,
OUR LADY, THE VIRGIN MOST FAITHFUL

"
83
We ? say to you, do ye may not always understand God s Will concerning For we read that us, but neither did Our Lady.
Whatsoever He
"
shall
when Our Lord told Mary and Joseph that He must be about His Father s business," they understood not the word that He spoke to them
"
" "
but His Mother
kept all these words in her heart," His own time of explanation, and mean waiting time neglecting none of those things which she
already
"
knew
to be His Will.
We
can imitate our
can be faithful to the daily grace and the daily duty. And who can know the treasure of merit that is acquired by this constant
in this.
fidelity in small things as in great
?
Mother
We
It is certainly
a test of love, and one in which we may rely on the help of the faithful Virgin, Mother of God.
For Our Lady is faithful to her children. Forsake her not, and she shall keep thee love her, and she
"
Oh, most faithful Virgin, preserve obtain for us this fidelity, that so at last, we may hear from the lips of thy Son, Well done, thou
shall
thee."
"
good and
faithful servant, because
thou hast been
faithful over
few things,
I will
place thee over

Lord."
many.
us.
Enter thou into the joy of thy
OUR LADY, VIRGIN MOST FAITHFUL, PRAY FOR
OUR LADY OF THE WAYSIDE

IN the famous church of the Gesii in Rome, there is a celebrated picture which goes by the name of
Our Lady of the It is surrounded by numerous ex-votos, Wayside." to the gratitude of those who have sought testifying Our Lady s help and have not sought in vain. The title, Our Lady of the Wayside," is a It speaks to us of a Mother ever suggestive one. at hand to guide and protect. When we kneel in prayer before a statue of Our Lady, either in church or in our homes, we in a certain sense expect
the
"
"
Madonna
della
Strada,"
"
her to help us to listen to our prayers to cast us those merciful eyes of hers. But there is upon more than this expressed in the title we are now
; ;
considering.
We
are
all
pilgrims
to our heavenly
home, joyous at
making our way times, weary and

Times
of prayer
footsore at others, ready often to sink beneath the
burden and give up our journey.

84

refresh us
;
85
were not for prayer, and the strength received from the Sacraments, we could not face But if we would reach the road we have to travel.
it if
our goal, continue
we must.
And
it is
just
when
"
the journey seems intolerable, that Our Lady comes to meet us, thus showing us that she is truly Our Her tenderness consoles of the Wayside." Lady
her smile lightens our burden, and her help gives us strength to walk on in the ways of God.
us,
"
Mother, Mother, I am coming Home to Jesus and to thee, But my country s hills are distant, And their light I cannot see. Mother, hearken as I pray,
Meet me on my homeward way, Meet me, Mother mine, to-day."
S.M.X.
Many thoughts of Our Lady s life are connected with the wayside. We remember her first journey, when immediately after the accomplishment of
the mystery of the Incarnation, Mary went into the hill country (St Luke
"
"rising
i.
up
39), she
and her Divine Son hallowing the roads and paths they traversed. It was spring-time, and the beauty of the flowers and foliage must have intensified
the longing she had to behold the human beauty of her Son, Who was the Creator of the lovely world
around
her.
Is it
any wonder that the gladness
of
86
OUR LADY S MONTH
that young Mother s heart broke forth into song and gave us her Magnificat ? Six months later we have another journey. the days This time the roads are cold and bleak
;
short and dark
way long and weary. But Our Lady does not hesitate, and blesses thereby
;
the
our rough journey through life. In winter as in spring, in sunshine and in storm, she is always Our
Lady
of the
"
Wayside.
Oftentimes my skies are clouded, I can see nor sun nor star, And the road is rough and narrow, And the end seems very far Lest perchance my feet should stray,
:
Meet me, Mother, on my way, Meet me, Mother mine, to-day."
S.M.X.
A
to
short time after
Our Lord
;
birth
we
see our
Mother again by the wayside
this
time on her
way
Egypt with St Joseph and her Divine Son.
The Holy Family must often have stopped to rest by the roadside or under the few trees to be found What must not the hard in the oasis of the desert. of this journey have been ? The desert is ships not a pleasant place to travel through. Our Lady must have suffered both from the burning sun by but her Son day, and the chill winds of the night
;
wished her to travel thus in His company, that our journey through life might be made easier for us,

that
87
of
we might not
our hearts.
give
up hope, when the heat
temptation oppresses us, or the cold blasts of trial

chill
journeys to
will
All Our Lady s troubles on those and from Egypt were forgotten because
If
of the Presence of Jesus.
we ask her
earnestly,
?
she not obtain the same grace for us

"
must
cross the burning desert,
I shall thirst,
Fill
Mother mine
thy vessel at the Fountain Of thy Son s sweet Heart Divine Lest I faint upon the way, Tender Mother, stoop, I pray, Give my soul to drink to-day." S.M.X.
:
In the mystery of the Three Days Loss we have again a picture of Our Lady of the Wayside. Up
and down the
streets she
seeking the Child of she have questioned the passers-by beseech thee, where is my Beloved.
wandered with St Joseph her heart. How often must

"
Tell me, I
I
sought
If
Him
and
found
Him
not
"
(Cant.
iii.
2).
we remind
her of her anguish on this occasion and of her joy have found when she found Him, and could say
:
"I
not
Him Whom my let Him go

Our Lady
soul loveth,
"
hold
Him and
I will
(Cant.
will
iii.
4),
may we not be
sure
that
from the paths of Jesus, and help us

Son.
sin
meet us and turn our steps by which only we can lose
to persevere in the love of her
88
OUR LADY S MONTH
Lastly, Our Lady of the Wayside comes before us in the Passion. Think of her there at the bend
the road, waiting for Jesus, Who is coming weighed down beneath the Cross which He is carry
of
What were the thoughts of her ing for love of us. heart then ? She was not allowed to console Him, or to help Him, but when we go to her in
trouble,
her one care
is
to comfort
:
and sustain
"
us, so that
we
can say with confidence O Mother of the Way be with us throughout our journey, for all side, thy
ways are
beautiful,
and
all
thy paths are
peace."
OUR LADY OF THE WAYSIDE, PRAY FOR
us.
OUR LADY OF PEACE

QUITE recently, since the outbreak of the Great War, this title of Our Lady has been added by our
Holy Father, Pope Benedict XV., to her Litany. Now we close the titles of endearment under which we invoke her in that prayer by the words
"
Queen
of
Peace, pray for
us."
The reason
is
obvious, and the special peace for which the Vicar of Christ bids us lift up our hearts and call on Mary
is
the concord
long.
It
among
nations for which
we hope
and
behoves us to be mindful of the wishes
of the
Supreme Pontiff, and especially during this Month of May, to call on Our Lady, the Queen of
Peace.
not only at a special time of stress and sorrow such as the present that the title of Our Lady of Peace is put before us by the Church. In more
It is
than one of the collects for the Feasts

of
of the
Mother
God,
for instance, in those of her Nativity

89
and her
90
OUR LADY S MONTH

Mary we may obtain an
is
Visitation, the Liturgy prays that

of
by the intercession and increase of peace

;
what
this
of Peace.
but bidding us look on her as the Mother So also in the Little Office of Our Lady
find the invocation
"
Through the Mother of God, may the Lord grant us salva Virgin tion and peace/ As Jesus is the Prince of Peace,
:
at Matins
we
so
Mary, His Mother, the Queen of Peace. Our Lady is the Mother of Peace also because the birth
is
of her Divine
of
Son was
to bring peace
on earth to men
"
heavenly good will. St Epiphanius says that peace was once for all given to the world by Mary." And Blessed Albert the Great, in writing of her, makes
am that dove of Noah which brought her say the olive branch of universal peace to the Church."
:
"I
Again, the rainbow seen by St John, which encircled the throne of God, was an express figure of Mary. And there was a rainbow about the throne
"
"
(Apoc.
of this
i.)
St Bernadine of Siena
tells
us
"
it
was
rainbow that God spoke when He promised Noah that He would place it in the clouds as a sign of peace, that on looking at it He might remember the eternal peace which He had covenanted to man."
Mary, continues the Saint, peace, for as God on seeing
of
is it
this
bow
of eternal
remembers the peace

and confirm
promised to the earth, so does He, at the prayers
Mary; forgive the crimes
of sinners,
OUR LADY OF PEACE

His peace with them.
maker,"
"
91
Mary
of
is
the great peace

"
writes Cardinal
Hugo,
who
finds
and
obtains, the reconciliation
enemies with God,

for those
pardon
for sinners,
and mercy
who
are in
Therefore was she called by the Divine despair. Bridegroom in the Canticle beautiful as the tents
of
Solomon
(Cant.
i.
4).
In the tents of David,
questions of war alone were treated, but in those of Solomon only questions of peace were entertained
;
and thus does Holy Scripture give us to understand that this Mother of Mercy never treats of war and vengeance against sinners, but only of peace and
forgiveness for
them."
Now what
Lord spoke so
is
this spiritual
peace of which Our

is
often,
and
of
which Our Lady

fruits of the
I
"
the
Queen
Ghost.
you,
It is
one of the great
Holy
It is
God
peace.
"
My
;
peace I leave to you do I give to you and (St John xiv. 27) giveth St Paul is speaking of this same precious fruit when he says May the peace of God, which surpasseth
;
"
My
peace give to not as the world
all
understanding, keep your minds and hearts in
Our Lord." What must have been the ever-flowing fount of peace in the Immaculate Heart of Our Lady ? There, there was no sin, no slightest deviation from the Will of God and it is in the absence of sin and
Christ Jesus
;
92
OUR LADY S MONTH
the complete submission to our Creator, that our only true peace consists. If we would have rest
and peace
of heart, then
to the Will of God.
This
must we conform ourselves is where Our Lady of
Peace can help

souls free
in all
us.
sin.
from
She can teach us to keep our She can obtain grace for us,
echo her
soul
our
difficulties, to
brought peace to her

"
own
Behold the handmaid of

according to
own words which and peace to us all the Lord, be it done to

:
me
Thy
word."
O
with
Mother
;
of Peace, give us the peace for
which
we long
peace with God, peace with others, peace

;
and by thy powerful prayers maintain peace in the Church of God. Lift up thy sinless hands in prayer for the storm-tossed
ourselves
world, that at last thy Son may have pity, and calm the waves of tribulation that threaten to destroy
us,
with the words,
"
Peace, be
still."
OUR LADY, QUEEN OF PEACE, PRAY FOR
us.
OUR LADY OF GOOD COUNSEL

"
Be of all my friends the best and dearest, Be my Counsellor sincere and true
;
In
all
my
doubts
Mother,
tell
me
I fly to what I
thee for guidance,

to
do."
am
WHO
fresco,
does not
?
know
The
the picture of Our
Lady
is
of
Good Counsel
original representation
which was miraculously detached from the wall of a church in Scutari, and which under the
form
of a thin cloud passed
through the door of
the church, crossed the Adriatic, and finally rested upon a low wall in an unfinished church at Genazzano, near
Rome.
"
The
r
fresco,
which
is
about the
thickness of a penny piece, remains standing on this low wall, upon w hich it descended in the fif
It was unsupported on either side teenth century. and thus it has remained to this day. then, This is of course concealed by the framework of
the altar which enshrines the miraculous fresco,

93
94
OUR LADY S MONTH
in its original position.
but this can be removed and the picture may be seen There is a story told of a
certain Cardinal,
who would not
believe that the
picture remained unsupported, and came to Genazzano provided with the necessary authorisation
making a thorough investigation. The heavy framework was removed, and the Cardinal was
for
then able to judge for himself as to the truth of the statement that the detached fresco remains un
supported on either
set himself
side.
Pope Urban VIII., who

sanctioning
resting on
so resolutely against the

of miraculous stories,
in
any way
no
the sanctuary at Genazzano in 1630, on purpose that he might pray before this picture (Northcote s Shrines of the
sufficient
foundation,
"
came
to
Madonna). The devotion to Our Lady of Good Counsel went on increasing. In 1779, the Sacred
Congregation of Rites approved a proper Office to be used by all the Augustinian Order. Pontiff
after Pontiff
have given proofs
of their love,
their gifts to the
Sanctuary at Genazzano.
by Pope
Pius IX., following in the footsteps of his pre

decessors, used to gather his household daily round a picture of Our Lady of Good Counsel, for the devo tions of the Month of May. Pope Leo XIII. added
the invocation
for us
"
"
Mother
of
Good
Counsel,
pray
to the Litany.
This was towards the end

of his Pontificate,
self enrolled in
95
this title.
but long before, he had had him a confraternity of Our Lady under Thus we see that Christ s Vicars upon
"
earth have sought light and guidance from the Mother whose thoughts are more vast than the
sea,"
and whose
"
"
counsels
more deep than the
great ocean
(Ecclus. xxiv.).
Many
wise
?
of the saints
the guidance of
have put themselves under Our Lady, and shall we be less
"
The way is dark, the way is long, And we who tread it weak and blind, And great the risk if we go wrong,
And hard
There
is
again the path to
find."
S.M.X.
so
much
folly in the world,
such
evil
counsel given, many wrong views entertained, such a spirit of worldliness to be found everywhere. Is
not this the reason

as that wise
why Our Lady
is
put before us
shall
and good Counsellor to do well to have recourse ?

"
whom we
The world
It
is
shows the
bright, the world is fair, false as if the true,
are dazzled by the glare, Unless thou tell us what to do. We cry to thee in doubt and fear, Then, prudent Mother, stoop to hear Ah whisper as a Mother should Thy loving Counsel, wise and good."
!
And we
S.M.X.
96
OUR LADY S MONTH

There
is
plenty of advice to be had in the world. People give it freely right and left, and often on matters about which they know nothing, and about
which their opinion has neither been asked or It is not so with Our Lady. She only desired.
advises us
when we turn
Our Lady
to her
of of
She draws her knowledge
and ask her help. our need from her Son.
The
picture of
Good Counsel
is
sym
bolical of this.
"
Thou hast not far the word to seek, Eternal Wisdom to thee clings
;
Thy
pressed against His cheek, His lips are breathing happy things."
face
is
S.M.X.
her.
us that she goeth about (Wisd. vi.), seeking such as are worthy of her that is, such as are not too wilful and headstrong
of
tells
"
Our Lady The Book
is
ready to receive
all
who need
Wisdom
to
be
counselled
and advised.
And
to
those
who
says
her,
love to seek their Mother and beg her help

"
in their
:
doubts and perplexities, Holy Scripture She is easily seen by those who love
is
and
found by them that seek her
"
(Wisd.
vi. 13).
To her, then, under the sweet title of Our Lady of Good Counsel, let us have recourse through life, that we may arrive safely under her guidance at our
eternal home.

"
97
Oh
ever till the goal is won, In doubt and danger counsel thus, Still whisper of us to thy Son, And speak His answer back to
!
us."
S.M.X.
us.
OUR LADY OF GOOD COUNSEL, PRAY FOR
OUR LADY OF CONSOLATION, THE COMFORTER OF THE AFFLICTED

To thee do we cry, poor banished children of Eve, to thee do we send up our sighs, mourning and weeping in
this vale of
tears."
SURELY
this title
of
Our Lady appeals

life
to us
all.
We
cannot pass through
without sorrow, and

call
for this reason
Holy Church bids us
on Mary
from
this valley of tears that she
may
cast
upon
us her eyes of mercy. And truly Our Lady never fails to comfort. The compassion of her Mother s heart goes out to her suffering children. There
"
no one amongst the saints in heaven," says St Antoninus, whose heart is capable of compassionat
is
"
ing our sufferings, like the heart of the ever Blessed

Virgin."
To our Lady
all
"
of Consolation,
then,
we
can turn in
our sorrows.
How
Mother of God, let my poor love A mother s prayers and pity move Look at us, Mother Mary see
!
piteously
we
look to
thee."
FABER.
98
OUR LADY OF CONSOLATION

Was
Mother
pierced
it
"
99
not in order that she might become the a sword that of all afflicted souls
her
own
heart
"
Was
it
not
again
Our Lord bequeathed His Mother to us from the Cross ? Again, we always find that the truest sympathy comes
to be our consolation that
to us
from those who have themselves
suffered.
who is pre-eminently the Queen and the Mother of Sorrows, has a Martyrs most certain right to be, above all other crea With the tures, the Comforter of the Afflicted.
Therefore Mary,
of
Like Jesus, she has borne the weight of the punishment of sin, she has felt Full well she knows all its bitterness on Calvary.
"
one exception Mary has not
of
felt.
sin,
there
is
no sorrow that
the anguish which can rend the heart, the anxiety which can torture the mind, the sufferings which can crush the body." Of her it is said My
"
sorrow
is
above
within
all
me"
sorrow,
(Jer.
and
viii.
my
heart
mourneth
tion
18).
What
afflic
ever our sorrow
is,
how deep
us,
soever the
which
for
befalls
if
Our Lady can and
will
comfort us,
well
us
It is only we will turn to her. of the to dwell on this thought
boundless compassion of the heart of our Mother. It was for our sakes that God willed Our Lady
to suffer so intensely.
ioo
"
OUR LADY S MONTH

Mother of God, He broke thy heart That it might wider be, That in the vastness of its love There might be room for me." FABER.
is
Yes
in
there
room
for
us
all
in
the heart of
the Mother of God.

grief
;
The world may be plunged
people indeed
thousands, nay, tens of thousands, of may be suffering unutterable woe, as
they
our
sinless
and yet the heart of Mother has compassion for all and
are
to-day,
comfort for
all.
Do we mourn
the loss of those
we
All;
love
Mary gave up her Son Who was her
she loved
;
Him
of.
as never
mother loved her
son
no
loss
ours
can
ever
compare with
of Jesus
the loss she
felt
when the dead Body

arms
;
was placed
in
her
therefore
none
can
comfort us with the true love of sympathy as
Mary can. How often, if we go to her, she will show us that what seems such a misfortune to If we have us, is in reality a great blessing. lost riches, she will show us how they might
have
she will lead us to proved a snare and from that humble home will Nazareth,
;
prove to us
poverty.
that we can Have we lost
find
happiness in our
?
friend
Mary
place
finds
will
all
whisper
to
us.
that
"
Jesus
can
take
the
of
Whosoever
finds
Jesus
a good
OUR LADY OF CONSOLATION

treasure,
viii.).
101
(Imit.
good above all goods Do we suffer from others ?

yea,
"
n.
Mary can
learn
to
pour into our hearts the sweetness and strength

of
her
own
to
heart,
so
that
we may
rejoice
suffer in
Lord.
Are we
something in union with Our mental anguish ? We have
but to approach Our Mother and unite our grief to hers, and borne with the help of her motherly care even this can become bearable. Thus in
all
our sorrows we can look
to
her help, certain that to us, as to all
Mary, sure of who have
gone before Us
help,
and who have

indeed
called
upon her
to
she
will
prove
herself
be
the
Mother
of Consolation.
And
Lady
There
us.
can we not try afar

in
is
off
to imitate
Our
consoling and helping ? often much we can do for those around

this
office
of
kind word, a kind smile, even a look some times, will lift a load from those who are in trouble and enable them to bear up more bravely.
Surely we can do this and then, perhaps, she
in
honour
of our
Mother
help teach us to try to comfort even the Sacred Heart of her Son, by our reparation and our love. Truly, if we do this, the heart of Mary will be more
will
us
further and
than ever eager to console us affliction and of trial.
in our
own time
of
102
"
OUR LADY S MONTH

Sojourners in this vale of tears, thee, blest Advocate, we cry, Pity our sorrows, calm our fears, And soothe with hope our misery. Refuge in grief, Star of the Sea, Pray for the mourner, pray for me."
To
OUR LADY OF CONSOLATION, PRAY FOR
us.
OUR LADY, THE CAUSE OF OUR

JOY
WHY
it
our Lady called the Cause of our Joy ? Is not because God waited for her consent to become
is
"
the Mother of Jesus, and
Mary
said
Be
it
done
unto
me according to Thy Word," and straightway the stupendous miracle of the Incarnation took
"
place
The Word was made

is
This, then, amongst all mankind the Cause of Joy.

us."
and dwelt Our Lady is to why

flesh
Joy
of the
is
the second of the twelve beautiful fruits
these gifts
Holy Ghost. Now Our Lady possessed all and fruits in a far greater measure than any other mere creature ever has or can. She even tells us of her own joy My soul doth magnify the Lord, and my spirit doth rejoice in God my We see here at once her joy and the Saviour."
"
secret of
it.
Our Lady did not

"I
rejoice in herself,
but in God.
will
rejoice in the Lord,

103
and
104
will
OUR LADY
joy in
MONTH
(Hab.
iii.
God my
Jesus"
18).
That
was the ever-flowing fountain of Mary s joy. How often must she have felt the truth of those words of Holy Writ Joy is come to me from the Holy One" He was her joy and her (Bar. iv. 22). His joy welled up in her heart, and so gladness.
"
Thou that Holy Church says to our Mother art the glory of Jerusalem, thou art the joy of Israel Cause of and again in her Litany (Judith xv.)
"
it is
"
"
our joy, pray for

"
us."
all our gladness, us glad in Him, Fill our hearts with fervour, Fill them to the brim." FABER.
Cause of
Make
remember the first public miracle which is recorded of Our Lord. It was in Cana of Galilee, and the Mother of Jesus was there." Now what was the occasion ? It was a wedding feast. Our Lord and His Mother accepted the invitation to the
"
We
marriage.
wedding
is
a joyful occasion.
Among
the Jews the festivities were kept up for some days ; but it was evidently to the principal banquet that
Jesus and Mary were invited. Now what do we read ? The wine fell short. It would certainly
be a great embarrassment, not to say humiliation, for the hosts. Wine was the ordinary drink of the
country, and at a wedding
it
was certainly not
OUR LADY, THE CAUSE OF OUR JOY
105
expected to be stinted. Our Lady saw the difficulty, and at once set herself in her own sweet way to
set things right.
See the kindness with which she
whispers to the waiters to pause a

telling
moment
Look
before
at
the
master
of
the
:
feast.
"
her
approaching her Divine Son They have no wine." There was no need to say more. And although Our
Lord told her that His hour had not yet come, she trusted Him completely, and said to the waiters
:
"
Whatsoever He
the
shall say to you,
do ye/
We
know
result.
The
water
into wine, the joy of the feast
was changed was saved, saved
by the thoughtful kindness

of
our Joy.
?
And
wilt
of Mary, the Cause thou not help us, dear
Mother
We would owe all to thee, Son as thou didst of old Speak That feast-day in Galilee,
"
to thy
Tell
Him
our needs in thy
own sweet way,

S.M.X.
Causa Nostrse
LsDtitiae."
There was nothing of sadness or of gloom about Our Lady. Sorrow she certainly had, deeper and more piercing than any we shall ever be called upon
not sadness or melancholy. There can be deep peace and a holy joy, even in
to bear
;
but sorrow
is
and this joy, which comes hearts steeped in grief from God, is that of which Holy Scripture speaks
;
:
106
"
OUR LADY S MONTH

is
Joyfulness of heart
a never-failing
source of
holiness."
The age
in
which we
live is essentially a pleasure-
If we crave after pleasure, if we let loving age. ourselves be carried away by those pleasures even
"
if we neglect or hinders pleasure, if we make put it a point always to seek the maximum of enjoy ment, and to choose or reject just according to our
which are
off
in themselves harmless,
it
duty because
natural likes or
dislikes,"
;
Our Lady
sincerely
"
example
then we are not following rather let us say to her
Keep us in all that is blest of God, Give us the joys that endure, Lips that have smiles and words for all, Hearts that are kind and pure." S.M.X.
life
To go through
as a joy-giver
is
a most desir
able, but not always a very easy thing to accomplish. It was certainly the part Our Lady took while
on earth, and what she continues to be from her throne in heaven. If we study her example and
try to imitate
she will help us so that in our measure we shall then bring gladness to those around us, and pass our lives in the sunshine of
it,
Mary; then, too, she will look lovingly upon us, and answer our petition when we say
the
company
:
of
OUR LADY, THE CAUSE OF OUR JOY

"
107
Come when
Mother
earth
s tears
and smiles are o

love,
er,
of peace
and
Show us to Him Who is joy to earth, And joy to the hosts above. So shall we laugh in the latter day,
Causa Nostrae
Laetitiae."
S.M.X.
OUR LADY, CAUSE OF OUR
JOY,
PRAY FOR
us.
OUR LADY, THE VIRGIN MOST POWERFUL

MARY
Son.
is
all-powerful over the Heart of her Divine
What
tells
she asks, that she obtains.

us that
"
St Bona-
Mary has this great privilege that, with her Son, she above all the Saints is most powerful to obtain whatever she wills." And St
"
venture
Peter Damian, speaking of this power of Mary, says When the Mother goes to seek a favour for us
:
from Jesus Christ, her Son esteems her prayers so greatly, and is so desirous to satisfy her, that when
it seems as if she rather commanded than and was rather a Queen than a handmaid." prayed, In the revelations of St Bridget we read that one day she heard Jesus talking with Mary and thus address Ask of Me what thou wilt, for no ing her
she prays
"
petition of thine can be

"
void."
As
if
He had
said
My Mother, thou knowest how much I love thee, therefore ask all that thou wilt of Me, for it is not
108
OUR LADY, VIRGIN MOST POWERFUL

possible that
I
109
should refuse thee
anything."
And
:
the reason that

"
was beautiful Because thou didst never deny Me anything on
Our Lord gave for
this
earth,
will
deny thee nothing
in heaven.
My
Mother, when thou wast in the world, thou didst never refuse to do anything for the love of Me, and now that I am in heaven, it is right that I should
deny thee
nothing."
Mary, then,
powerful written that
(Genesis).
also
"
is
all-powerful with
God.
She
it
is
over the demons, for of her
is
"
she shall crush the serpent s head She is the safe tower of refuge, against
devils
weak and impotent. St Our Blessed Lady, used to Germanus, addressing Thou art the Mother of God, and say to her to save sinners, and with God thou all-powerful
the
are
"
whom
needest no other recommendation, for thou art the
Mother
of true
life."
Mary is also powerful on earth. Has anyone ever exercised such sway over the hearts of God s Has she not shown us her creatures as Mary ?
power again and again.
pleased Mother.
to
Who
this
can number the
miraculous images through which
God has been
show
forth
In
how many
prerogative of His sanctuaries does she not
dispense her favours, showing that there is nothing she asks for that she fails to obtain from her Son.
no
OUR LADY S MONTH

times do
of
How many
army
in
we read
?
of victory obtained
"
from the hands
Mary
battle-array,"
strong as an has time after time turned the

is
She who
tide of battle in favour of her clients.
To-day we
read of statues of Our Lady being set up in the

trenches,
and the
soldiers invoking their powerful

"
Our Lady of the Trenches." On the battle-fields of Europe she is her power exerting strengthening the arms of those who fight for justice and for right, encourag Oh ing the weary, consoling and aiding the dying. powerful Mother of God, exert thy blessed influence more and more over the world of to-day, torn by war and misery. With St Peter Damian let us call upon her
Protectress under the
title
of
"
Oh,
let
thee, for the
thy nature move thee, let thy power move more thou art powerful, the greater
be."
should thy mercy

"
Let us
lift
up our hearts
in
earnest appeal to Mary, for St Bernard assures us that the most powerful and merciful charity of the Mother of God abounds in tender compassion,
and
in effectual succour
is
Now, what
teaches us
?
it is equally rich in both." the lesson that Our Lady of Power

;
"
She says of herself He that is has done great things in me, and holy is mighty His Name." Again, in the Canticle of Canticles
:
we read
"
Who
is
this that
cometh up from the
OUR LADY, VIRGIN MOST POWERFUL in

desert, leaning
on her Beloved
of all
"
God, and God

s
alone,
was the Source
Our Lady
strength
on earth, and is the Eternal Source of her power in heaven. She was entirely submissive to Him, entirely abandoned to His Will, and therefore He
clothed her with strength as with a garment, and has made her powerful beyond all the united power
of the saints
and angels
so that
we
are told that a
single sigh of
Mary can do more than
the united
suffrages of all the saints.
We want strength, we want courage and power to and this combat the many enemies of our soul strength we can draw from God, and God alone. If we too lean on Him, if we can say with earnest
;
"
ness,
Thou
"
art
if
my
Helper,
my
Refuge, and
my
Strength strong arms of

;
we can abandon ourselves into the Our God, then we shall find that He
strengthen our weakness and confirm us in His service, giving us victory over our enemies, so that
will
we
all
shall
be urged to say with St Paul
"
can do
things in
Him
that strengtheneth
me."
OUR LADY, VIRGIN MOST POWERFUL, PRAY FOR us.
OUR LADY, REFUGE OF SINNERS

To how many
Immaculate
hearts, sin-laden
and sorrowful, who

their eyes to the
otherwise would not dare to

of
lift
Heaven, has this title Queen brought hope and comfort, and led them to the feet of their Mother ? We are all sinners. We all need much mercy from God. Therefore we should
-
all call
on Our Lady, under the
"
title
Refuge of
Sinners."
Our Blessed Lady
told St Bridget, that she
was
the Mother not only of the just and innocent, but
were willing to repent. The obdurate and unrepentant sinner cannot take
also of sinners, provided they
shelter in the safe City of
Refuge.
of.
God cannot
But
from
let
forgive sin
that
try
is
not repented
deliver
call
sinner
only
of
to
himself
the
bonds
will
wickedness, and
"
on Mary, and he
experience
It is
tection."
powerful help of her pro recorded of St Bridget, that she

the
112

one
"
113
day heard Our Lord thus address His Thou assistest him who endeavours Mother are to return to God, and thy consolations
:
never
"
St Gregory the wanting to anyone." Seventh wrote once to the Princess Matilda
:
Resolve to sin no more, and I promise that, undoubtedly, thou wilt find Mary more ready Have to love thee than any earthly Mother."
not
we
ever
felt
the truth of this ourselves
Have
and
we
ever been to
?
been forsaken
"
Our Lady, implored her Have we ever said

:
help,
Mary, make haste thy child to win, From sin and from the love of sin. Oh, for my own, and others sins, Do thou, who canst, free pardon win
To
sinners
all,
to
me
the chief,
relief."
Send Mother, send thy kind
FABER.
ever prayed thus to her, and not felt the kindness of her help, and the power of her patronage ? If at any time it has seemed that
Have we
Mary has been deaf

quite
ours.
to our petitions,
we may be
wholly
certain
that
the
fault
has
been
must show ourselves anxious to be her children, and to turn aw ay from, our sin. There was once a sinner who said to Mary, But the Blessed "Show Thyself a Mother."
r
"
We
Virgin
replied,
Show
thyself
son."
Another
H4
she
OUR LADY S MONTH

"
sinner invoked her as

"
Mother
of
Mercy,"
and
answered,
call
any help, same time, do not cease by your sins to make me a Mother of Sorrows, and anguish." These examples show us, that sorrow for sin and a
desire
of
You sinners, when you want me Mother of Mercy, and at the
amendment
are
essential
to
obtain
It
help from Mary, the Refuge of could not be otherwise, for Our
Sinners.
Lady
is
cannot
wilfully
re
extend a helping hand to

crucifying
pents,
one
once
who
the
her
Son.
is
But
heart
Our Mother
is
her pity
for
boundless.
touched with compassion, Let us then pray to her
to give us this sorrow for sin, which will secure
us the forgiveness of Jesus,
and the tender
solicitude of Mary.
"
Gentle Mother,
we beseech
thee,
the bloody wounds He bore, Touch our hearts with that deep sorrow That afflicted thee of yore."
By By By
thy tears and troubles sore, the death of thy dear Offspring,
Holy writers almost seem to vie with each other in speaking of the mercy of Our Lady, Refuge of
the says Blosius, goodness, the mercy, the compassion, the love, the benignity, the clemency, the fidelity, the benevoSinners.
tell,"
"
Who
can ever
"

lence, the charity of this Virgin
115
Mother towards
men ?
"
such that no words can express it. cast ourselves at Let us then," says St Bernard,
"
It is
"
the feet of this good Mother, and embracing them, let us not depart, until she blesses us, and thus accepts
us for her
children."
And
again, in speaking of
Our Lady, this holy doctor

"
calls
her
"
the sinner s
ladder."
My
little
children, this
is
is
the sinner
ladder to heaven.
is
This
my
chiefest trust, this
the whole reason of the hope that is in me. For why ? Can her Son thrust her away, or endure
that she should be thrust
away
Can He
?
either
not hear, or not Himself be heard

cannot.
The angel giveth her this Thou hast found grace with God. She ance. will always find grace with Him, and grace in all that we need, since by grace we are saved. What else do we want, my brethren ? Let us seek grace, and let us seek it through Mary, for he
that seeketh, findeth, and cannot be disappointed
in his
hope."
Plainly He joyful assur
Can we do better than follow in the footsteps of the saints, and be devout to Our Lady, the Refuge If If we fall, she will help us to rise. of Sinners ?
we
are weak, she will obtain strength for us from
her Son.
Holy Church,
in
one of her most familiar
prayers, teaches us thus to have recourse to
Mary
n6
intercession
:
OUR LADY S MONTH

"
Grant Thy help to our weakness, most merciful God, that we who are mindful of the Holy Mother of God, may by the help of her
intercession arise
from our iniquities/

SINNERS,
OUR LADY, REFUGE OF
PRAY FOR
us.
OUR LADY, THE GATE OF HEAVEN

"
But fairest of all gateways, far, Art thou, the sinless Mary The Gate that opens, yet secures God s inmost Sanctuary Gate of the One true Dawn art thou, Gate of the one sweet Even, Gate of the Angels into earth, The Gate of souls to heaven." FABER.
;
!
"
GATE
of
Heaven
"
is
title
under which the
Church, and all the faithful of Christ, love to honour and invoke Mary. And they do so, indeed, for very
good reasons.
Mary
is
the Gate of Heaven, because
through her, Christ came down from heaven, and entered into the world, and He thus taught us that
we might
"
also
easily
find
access to heaven,
by
passing through
this Gate.
Thou unto the King of Kings Wert a gate to earth and us We must go to Christ through
:
thee,
We can reach Him only

117
thus."
S.M.X.
n8
OUR LADY S MONTH
the sleep during which he saw the ladder stretching from earth to heaven,
When Jacob awoke from
and angels descending and ascending upon it, he This is no other than the Gate of exclaimed, And in like manner Holy Church, in Heaven." speaking of Our Lady, uses these words of her.
"
The gates of heaven will St Bonaventure says, open to all who confide in the protection of Mary."
"
And
St
Ephrem
calls
devotion
to
"
Mary
the
unlocking of the gates of the heavenly Jerusalem." But she is herself the Gate, the Felix Coeli Porta,"
"
the
"
happy Gate
of
;
Heaven,"
whom we
"
invoke in
As every mandate is sent by a king, passes by the palace gates, so does every grace that comes from God to the world pass through the hands of In the words of the hymn, so familiar in Mary."
her Vesper
hymn
for St
Bernard says,
of grace that
this country,
"
All our joys
do flow from Mary,

sing."
All then join her praise to
Yes, she
receive
all.
is
indeed the Gate, through which we She is the Eastern Gate, through which
the Sun of Justice has come to save us. She is also the Golden Gate, the Gate called Beautiful, the
Heaven, through which we all in our turn must pass to go to God. St Bonaventure says that
Gate
of
OUR LADY, THE GATE OF HEAVEN

Mary
is
119
called
the
"
Gate
of
Heaven,"
because
no one can enter that blessed kingdom without passing by her. Another holy writer tells us, that
"
Mary
as
Queen
of
of
Heaven commands
as she will,
and as Gate
Heaven, admits
whom
she wills
"
(Richard of St Laurence). Our Lord in the Gospel calls Himself the Door (St John x. 9). Just as we cannot enter a palace but
by the
door, nor reach the door, unless
we
first
enter
the gate, so none can enter heaven, but by Our Lord Jesus, who is the Door, nor can they come to Our
Lord, but by
Mary the Gate.
If
the Gate
is
open,
and encouraged to advance to the Door. So may Our Lady always be an open Gate through which we may attain to Jesus.
are invited
"
we
Open
stand,
Portal blest,
That we may still see the light, Lifting up our hearts in hope, Charming all the gloomy night."
S.M.X.
We remember the Parable of the Wise and Foolish How the Wise had their lamps trimmed, Virgins.
and were ready
to
meet the Bridegroom, whereas

oil for
the Foolish had no
their lamps, because they
had slumbered and

virgins
slept.
And how
these foolish
sisters,
"
begged
oil
from their wise
who
:
prudently
Lest refused the request, saying, there be not enough for us and for you go perhaps
120
OUR LADY S MONTH
you rather to them that sell, and buy for yourselves." They went, and while they were away the Bride groom came, and they that were ready went in with Him to the marriage, and the door was shut. At last came the other virgins, saying, Lord, Lord,
"
But He answering, said, Amen, I to you, I know you not Matt. xxv.). The say (St Door was shut. The door in this case is the same The gate of heaven, oh, how terrible as the gate.
open to
"
us."
"
for the soul that should find that gate closed against
her.
It
"
says,
need not be so for anyone. Our Lord Knock, and it shall be opened unto you."
sleep
We
must knock now, and not slumber and
through our life, as if there were no hereafter. If we do this, we shall find the portals of our eternal
home opened wide to and we shall enter in to

"
receive us after our exile,
receive the joy of
Our Lord.
When the midnight cry is heard, Do not let us be too late, Do not let thy children call
Open, open, Lord, Thy gate
!
But because we loved thee

Let us
in,
here,
Mother
dear."
S.M.X.
us.
OUR LADY, GATE OF HEAVEN, PRAY FOR
OUR LADY OF THE ROSARY

"
Queen
of the
Holy Rosary,
bless us as
we
pray,
And
offer thee
our roses
In garlands day by day, While from our Father s garden, With loving hearts and bold, We gather to thine honour Buds white, and red, and gold."
over again have the Holy Pontiffs us to love and use the Rosary. Urban IV. taught testified that the obtained fresh Rosary daily
"
OVER and
favours
for
Christendom."
"
Sixtus
IV.
declared
that this form of prayer redounded to the honour of God and of the Blessed Virgin, and was well
fitted to avert
tells
impending
"
dangers."
Gregory XIII.
the Rosary was instituted by St Dominic, to appease the anger of God and to implore
us that
the intercession of the Blessed Virgin Mary." Pius As St Dominic employed IX., in 1869, wrote
"
this
prayer as a sword to destroy the monstrous

121
122
OUR LADY S MONTH
heresy of the Albigenses, so likewise in our times, the faithful recitation of the Rosary will obtain
that
of
by the
all-powerful protection of the Mother
God, the
many
errors infesting the world will be
uprooted and
of the Rosary,
destroyed."
Leo XIII.,
in our
own
day, issued five official documents on the subject
two
of
which are Encyclical Letters
to the Universal Church.

his words, for
We may
recall
some
of
they are certainly no less needed now than when they were first written. In his first Encyclical on this subject, published
Ancient and modern history, and the sacred annals of the Church, alike bear
in 1883,
"
we read
witness to public and private supplication addressed to the Mother of God to the help which she has
;
given
and tranquillity which she has obtained from God. Hence her
in return,
and
of
to the peace
illustrious
titles
Help
of
Christians,
Consoler
Mighty in War, Victorious, PeaceOur need of divine help is not less giver. to-day than when the great St Dominic preached the Rosary of Mary as a remedy to heal the wounds of Christendom. We who seek a remedy for like
of the Afflicted,
.
.
.
do not doubt that the prayer introduced by that most holy man, will have the greatest power against the calamities of our times also."
evils
In the sixteenth century the efficacy and power

of the devotion of the
123
shown.
at
Holy Rosary were wonderfully The vast armies of the Turks threatened that time to devastate Europe. The Pope, St
Pius V., roused up

resolution of
among
the Christian princes a
common
defence.
Men went
forth to
shed their blood for their Faith and their country, and met their foe near the Gulf of Corinth. At the
same time, those who were unable to take this active part formed a band of suppliants, who called on Mary and unitedly hailed her again and again
in the words of the Rosary, imploring her to give the victory to their companions who were engaged in the fight. Our Lady did grant her aid and the It was Christian fleet gained a magnificent victory.
;
in
honour of
this success at
Lepanto that Pope St
Pius V. instituted an annual commemoration under

title of the Feast of Our Lady of Victories, which name was afterwards changed by Pope Gregory Our Lady of the Rosary." In XIII. into that of
the
"
1884 Pope Leo XIII. completed the work of his predecessors by decreeing that the special Feast of
Rosary was to be kept over the whole world, and in 1889 he extended the use of
of the
Our Lady
the special office of the feast to the entire Church. Our Lady is reputed to have said to Blessed
Alban, a Dominican, that her Psalter would renew the world in ruins." Truly it would seem to be in
"
124
OUR LADY S MONTH

;
ruins at this time

is
but we know
"
the final triumph
not to be for Satan but for
God
and
in this
hour
to
the Church rouses herself to give
more glory
Him and more honour
to
His Blessed Mother,

Rosary."
through means of the Holy
Why
does Our
not because in
Lady Rosary ? Is it it we commemorate all her Divine

and
for us all
?
so love the
Son has done
for her
Anything
that gives glory to Jesus, any devotion that stirs our hearts to more gratitude and love for Him, is a cause of unfailing joy to His Mother. No wonder,
then, that
Mary watches with maternal

regularly
care over
those
who
and
devoutly
ponder
the
more and more to understand them and to make them their own, and thus finding in them ever more cause for The Rosary joy and wonder and thankfulness. is the Life of Our Lord lived in company with His Mother (The Right Rev. Abbot Smith in Our Lady s Litany). We meditate on the chief
mysteries of the Rosary, striving
"
events of that Divine Life lived for us
the Joyful
all
Mysteries put before us the Child-God in
His
beauty and perfection, and Mary, His Mother, is always by His side. In the Sorrowful Mysteries
we
see the
for us in order that
Man-God drinking His cup of bitterness we may bear our sorrows with
Him,
Him and
for
Who
suffered
and died
to
redeem
125
us. And in the Glorious Mysteries, we lift up our hearts in triumph at His Resurrection, in Hope at
and
His Ascension, in gratitude for the Gift of Pentecost, in joy and wistful longing when we think of the
heaven to which Mary was assumed and in which

she reigns as Queen. So may the alternations of our
human
lives of
joy and sorrow bring us to the glory of our heavenly home. May we indeed meditate on what the
"
Mysteries of the Holy Rosary contain, that we may obtain what they promise through Jesus Christ
Our
Lord."
OUR LADY, QUEEN OF THE HOLY ROSARY,

PRAY FOR
us.
OUR LADY OF PERPETUAL

SUCCOUR
WHAT
this title gives us
an insight into the character of Our Lady She is the Mother of Perpetual
!
Succour.
We
;
all
know how
to lend a helping
hand
occasionally sometimes, indeed, our charity extends itself into weeks or even into months but what
;
when the help demanded be

under
all
perpetual, continual,
circumstances and at
this is the help
we both look
for
Yet all times ? and receive from
Mary. She is ever ready to succour her children. It matters not whether the occasion be great or
small, whether the suppliant be young or old, rich or poor, saintly or sinful one look to Mary, one
call for help,
and she turns her merciful eyes towards

it
us and hastens to our aid.
Do we
such
an
Perpetual
ever think what
means
for us to
have
Advocate and Mother

Succour
?
Mother of
It
means that no matter
126
OUR LADY OF PERPETUAL SUCCOUR

what
befalls us in life
;
127
no matter what our diffi no matter even, what our sins, we can always look on Mary, call on Mary. We can go to her and say
culties or
our distress
"
Remember, Mother, none have ever sought

In hours of care or pain,
thee,
None came to thee, desolate or dying, And came to thee in vain None from thy side with sorrow have departed Remember this, my Queen."
;
The miraculous picture of Our Lady of Perpetual Succour dates back to the close of the fifteenth
century.
It
with
many
others
belonged to an Italian merchant, who was threatened with shipwreck,
when escaping from the Island of Crete, which had been invaded by the Turks. The merchant, seeing
the danger to which he and his companions were exposed, had the picture brought on deck and
publicly
invoked
Mother
of Perpetual Succour.
Our Lady under the title of The storm ceased
and a favourable breeze soon brought the vessel from whence the merchant proceeded to Rome. Shortly afterwards, being stricken with
into port,
his last illness,
he took means to ensure the Picture

set
of
Our Lady being
up
for veneration in
one of
the
the
Roman Churches. Afterwards, the request of dying man was about to be accomplished, but
128
OUR LADY S MONTH
whom the Picture now belonged, could not decide to which of the three hundred
the widow, to
churches then existing in Rome, to give it. ever, Our Lady herself settled the question.
How
She
:
appeared
"
to
desire to
widow s daughter and said have my home between my beloved

the
of
Church of St Mary Major and that

son St
John."
my
adopted
This then indicated clearly the Church of St Matthew on the Esquiline Hill. Here
the Picture remained for three centuries, and
Our
Lady fully justified her title of Mother of Perpetual Succour. During the days of the French Revolu
tion at the
end of the eighteenth century, a hostile
St
army occupied the capital of the Catholic world. Matthew s Basilica was destroyed, but the
Picture was rescued
who sought
shelter in Santa Maria in Posternla,
there kept it to its present place of honour in the Redemptorist Church, which is built almost on the site of the old
by the Augustinian Fathers, and until in 1866 it was restored hidden,
church of St Matthew.
Our Lady of Perpetual Succour has spread rapidly. The Church calls Mary the Perpetual Succour of all the faith The greater the necessity for her help, the Surely in these days we greater her help will be. To whom shall need more succour than ever
Since that time the devotion to
"
ful."
OUR LADY OF PERPETUAL SUCCOUR

we turn
help
is
"
129
in our distress
if
not to the Mother whose

?
ever at our disposal

Succour
us,
when
clouds of sadness
Hide the
light of
heaven above,
Hope expires and Faith scarce lingers, And we dare not think we love.
In this hour of gloom and peril Show to us thy radiant face, Smiling down from thy loved image,
Rays
If
of cheering light
and
grace."
we need Our Lady s help so much now, we shall Then we shall surely need it still more at death. Our Mother to protect us from the enemy. need Hail Mary," we ask her Every time we say the We know to pray for us at the hour of our death.
"
neither when, nor where, nor under
stances death will

us,
come
but
if
what circum Our Lady is with

her
we need have no
;
fear.
She
will look after
children
her help will never
fail.
"
Through
this life of
weary
exile,
Succour us in every need, And when death shall come to Succour us, ah then indeed."
!
free us,
OUR LADY OF PERPETUAL SUCCOUR, PRAY FOR
us.
OUR LADY, STAR OF THE SEA

"
Mother, be love of thee, a ray From heaven, to show the heavenward way. Thou Mary, art my hope, my life,
The
Starlight of this earthly strife.

!
Sweet Daystar
light to
let
thy beauty be
soul to
thee."
draw
my
FABER.
ONE
of the favourite titles of

"
Our Lady used by the

It
Church
Vesper
is,
Star ol the
"
Sea."
occurs in the
"
Hymn
Ave Maris
Stella,"
Star of the
Ocean."
And
again, in the
Hail, Thou Anthem we
use in Advent and at the Christmas season

is
Mary
invoked as the Stella Maris.
in
again and again our familiar English hymns we greet Our Mother
And
as Star of the Sea.

/
"
Hail, Queen of Heaven, the Ocean Star, Guide of the wanderer here below Thrown on life s surge, we claim thy care, Save us from peril and from woe."
;
St
Thomas Aquinas
words
"
in these
As
explains the sailors are guided

130
title
to
us
by a
star to
131
the port, so are Christians guided to heaven by St Bernard had a particular devotion Mary."
to
Our Lady under

Star
this title.
He
"
says
We
will
dwell awhile on this

interpreted
name
the
of
Mary, which
is
is
rightly
of
Sea/ and
therefore
appropriate to the Virgin Mother. she compared to a Star, which in giving forth Fitly its light, suffers no waning, since she brought forth
admirably
is
her Son without stain to her Virginity. As the ray of the star lessens not its brightness, so the Son of
Mary detracted
is
in
no way from her
integrity.
She
star
therefore that glorious star of Jacob which casts
its
radiance over the whole world
the
whose splendour rejoices Heaven, terrifies Hell, and sheds its mild and beneficent influence on the poor
exiles of earth.
She is truly the Star which, being over this world s tempestuous sea, shines placed forth by the lustre of her merits and example."
And then
the holy Doctor breaks forth into the

"
passage we have already quoted, but which one can never tire of repeating O, you who find yourself
:
tossed about
by the storms
its
of
life,
turn not your

if
eyes from the brightness not be overwhelmed by
of this Star,
you would
If
boisterous waves.
the winds of temptations rise, if you fall among the rocks of tribulations, look up at the Star, call on
Mary.
...
If
she be your propitious Star, you
132
OUR LADY S MONTH

and experience
for
s
will arrive safely in the port,
yourself the truth of the words,
And
the Virgin
Name was Mary/

Holy Church applies the following words of the Book of Wisdom to Our Lady. She is more beautiful than the sun, and above all the order of
"
the stars
found before
being compared with the light, she is it. I loved her above health and
beauty, and chose to have her instead of light, for her light cannot be put out. For she is the bright
ness of eternal light
called sometimes,
"
Thus is Mary (Wisd. vii.). Our Lady of Light," or the Mother of Light," for her Son Jesus is He Who said of Himself, I am come a Light into the world
" "
"
(St
John
xii. 46).
We
God
are,
read in the prophecy of Baruch, that when called on the stars, they replied, Here we
"
and they shined forth with cheerfulness

that
to
Him
made
?
them."
Is
not this a beautiful

sinless
description of
Our Lady, the
and beautiful
Star of the Sea

of
"
God
Listen to her cheerful acceptance message, brought to her by Gabriel

:
Behold the handmaid
of the
Lord
be
it
done
Mariners guide thy the course of their vessels by their observation of the stars. Thus, in many climes Our Lady, Star
unto
me
according to
word."
of the Sea, has
been a
title
particularly loved
by

sailors.
133
devout
The Breton Catholics, and
sailors,
who
work
are
mostly
whose
endangers
them, as the Breton coast is rocky, and the sea about there stormy, are particularly fond of invoking her under this title. They have
a boat-song, or hymn, which they are accustomed to sing in her honour on setting out or returning
in their boats.
Now, what is this world but a sea, over which we must pass before we can reach the eternal shore ? We have heard what St Bernard says, and shall we not then raise our eyes to Mary and call on her ? We cannot expect our lives to be always calm and storms there must be from time to unruffled
;
time
there are plenty of rocks of danger
upon
which we
be shipwrecked. Darkness at times envelop our souls as with a thick mist, may and we may lose our bearings. We may be carried
may
easily
away
in
the
strong
current
of
worldliness
and
But if we look to Mary, and call on her, pleasure. she will most certainly be our light and guide. Her light will give us hope, by the light of this
star
we
shall
be enabled to continue our voyage.

"
Mary, the Morning Star, will lead us to the City of for Light, where there is no need of sun or moon,
the
"
the Light thereof (Apoc. xxi. 23) ; where neither mourning, nor crying, nor sorrow
is
Lamb
"
134
shall
OUR LADY S MONTH

(will
be any more, for the former things passed away" (Apoc. xxi. 4).
"
have)
Ave Maria
Harbour
thou portal of heaven, of refuge, to thee do we flee.

!
Lost in the darkness, by stormy winds driven, Shine on our pathway, fair Star of the Sea."
OUR LADY, STAR OF THE
SEA,
PRAY FOR
us.
OUR LADY, THE HOUSE OF GOLD

"
Of matchless light, of grace untold, All love be thine, fair House of Gold." a Mother for Himself,
"
FABER.
GOD wanted
He
looked
o er the world, to find hearts that were
true."
He
scanned the ages, and among all possible creatures, The most High hath He chose Our Lady. own Tabernacle (Ps. xiv. 5). Can sanctified His
"
we wonder,
be,
then, that one of
Mary
erect
s titles
should
House
of
Gold
When David
the
all
wished
to
Temple to
Lord, he spent years in collecting together richest materials from the furthest the
of
parts
the
then
known
stones,
finest
world.
Wood,
all
and
metal,
and
for
precious
delicately
embroideries,
and
carving,
wrought were em
that
of
ployed
the Temple
which he planned, and
which
his
son
when
finished,
Solomon built. it was overlaid

135
We
with
read
plates
136
OUR LADY S MONTH

;
the finest gold doors, walls, and ceilings were all covered with the precious metal. The altar, the
Cherubim, the candlesticks, the bowls, and all the all were vessels, the tongs, and even the nails,
"
made
"
of the finest gold

s
"
(2 Paral. in.).
Yet what
s soul ?
was Solomon
Temple compared
"
to
Mary
that ye are the ye not," St Paul says, Temples of God, the dwelling-places of the Holy And if this is true of each one of us, Spirit ?
"
Know
it
has a deeper meaning
still
Lady.
certainly build for Himself a mansion worthy of Himself. His chosen Mother would be possessed, in the
"
Incarnate.
Mary The Divine Architect would
was
the
chosen
when applied to Our Temple of God
highest degree, of every quality which would render her precious in His sight (Fr. Purbrick, S.J.).
" "
Holiness becometh
Thy House, O Lord

is
"
(Ps.
that every virtue is to be found in the heart of Mary. This is what the Church
xcii.).
it
And
thus
intends to indicate
Gold,
for virtue,
all
Our Lady, House of according to Solomon, is more by

calling
excellent than
gold.
Now, what is the special connection between Our Lady, the House of Gold, and ourselves ? If we remember the constant indwelling of the
Holy
His
Spirit
in
her
the
soul
with
the
fullness
of
Grace,
or
nine months she
bore
the

Son
belief
137
of
God
in her
womb,
or
His
Sacramental
presence in her heart, which according to a pious was continued from Communion to Com
munion, from the Ascension to the Assumption, we see that Our Lady was pre-eminently God s
"
home upon earth." In the words of the hymn, we remind our Mother of this
privilege of hers.
"
familiar
glorious
Earth gave Him one lodging, twas deep in thy breast, And God found a home where the sinner finds rest, His home and His hiding-place both were in thee, He was won by thy shining, sweet Star of the Sea."
And
we read, For the Heaven He left, He found Heaven in thee." Now, thinking of ourselves, we remember that Our Lord
again a
little
further on
"
"
tells
us,
His delight
is
to be with the children
of
men."
He
"
still
true."
looks o er the world to find
hearts that are
He
still
"
seeks our hearts as
home where He can dwell. My child, give Me And what do we answer ? Are our heart." thy
hearts so
of
many homes
?
of gold,
fit
dwellings for the
Or are they poor, and wretched, Kings King perhaps even bleak and cold ? Is the home we offer Him whem He comes to us in Holy Communion made durable and beautiful by the plates of golden
charity with which constant and pure,
it
is
adorned
gold
Is
our love
?
as
highly
burnished
138
OUR LADY
He
MONTH
Are not the graces

for the dwelling
of each
day God s preparation has chosen for Himself ? And

?
how do we
use these graces

of
We
have seen how

neglect the
even the nails that fastened the cedar-wood of the
Temple were
small
pure gold.
of
?
Do we
shall
fall
opportunities
preparing
our hearts for
Holy Communion
worthy,
us
We
always
always
short
;
be
un
we
to
"
shall
Church implies
ing
use,
this
Holy by using herself, and teach the words of the humble cen
worthy that
Still,
turion,
Lord,
shouldst enter
am not under my
I
roof."
Thou how much
more pleasing a dwelling our hearts might be, if we were to beg Our Lady, House of Gold,
to
obtain
greater
measure of the pure gold
of her love of
God.
call to mind the manner in Then, too, which gold is refined. Is it not by fire ? The
we may
Holy Scripture
the
fire,
tells us,
that
"
as gold
is
tried in
pain"
the heart of the just man tried by It will perhaps serve to comfort (Ecclus.).
so
is
us a
little in
our sorrows,
if
we remember
that
by
our suffering, be it bodily, mental, or spiritual, God is refining the gold which is to adorn our Our Lady is never far from us hearts for Himself.
when the Hand
of
God
is
upon
us.
She suffered
intensely, although there was no dross mixed with
139
her gold. And she will, if we ask her, sustain us in our pain, and watch over our hearts which
are so frequently
the chosen
dwelling-places
of
her Son.
OUR LADY, HOUSE OF GOLD, PRAY FOR
us.
OUR LADY, THE MYSTICAL ROSE

"
Mystic Rose
that precious name,

"
Mary from the Church doth claim
WHAT
is
in the Litany, the rose
We know that the meaning of this title ? is the only flower to which
"
In Holy Scripture, we find is compared. Let us crown mention of the rose. frequent
Our Lady
ourselves
with
"
"
roses
(Wisd.
ii.).
Bud
forth
as the rose planted

"
by brooks of
"
waters"
(Ecclus.
xxix.).
spring"
As the
(Ecclus.
flowers of roses in the days of

i.).
was
exalted
like
a
"
palm-tree in Cades, and as a rose-plant in Jericho These last words the Church has (Ecclus. xxi.).
embodied
difficult to
in her Office of
Our Lady.
It
is
not
emblem
appreciate the fitness of the rose as an of her who is full of grace and filled with
the fragrance of every virtue. Blessed Raymond Jordano

rose
is
red and fiery
used to say "A in colour, which denotes love

:
140

of
141
God and our neighbour
therefore,
on account
of
of the ardent love with
which the heart
Mary was
is
always inflamed towards God and man, she

called a
"
"
Dante speaks of the rose as the flower of sacred love," and of Our Lady as the Rose wherein the Word Divine was made Incar
rose."
nate."
It is especially
Mary
love that
is
symbol
Rose.
ised
"
when we invoke her
as the Mystical
"
She was not," says St Bernard, merely pene trated with the love of God, but transfixed, wholly
possessed, actuated, informed
love of
Him.
Her
life
and transformed by was love, and love was the

life."
sum and substance

"
of her
!
Flower of Grace
s s light thy life, That all alone with virgin
God
God
divinest Flower love thy dower

!
ray
Dost make in heaven eternal May, Sweet falls the peerless dignity Of God s eternal choice on thee." FABER.
The
rose has
many
characteristics.
It
is
not
confined to one country, but is found in nearly all It is available alike to rich lands and climates.
and poor.
The
rich cultivate
it
it
in their gardens,
the poor pluck
climbing up their Mother, a Mother to all. She is not exclusive in her love nor in the disposal of her favours. Those
rich in this world s goods,
from the hedge-rows or have it So is Our Blessed cottage walls.
and those
rich in spiritual
142
blessings
spirit
; ;
OUR LADY S MONTH

the sinner and the saint
;
the poor of the world and the poor in the young and
;
the aged the strong and the weak the sick and the dying as also those who are full of health and
;
energy
all
can have recourse to Mary, and

" "
all will
experience her protection.
Remember, O most
gracious Virgin Mary," says St Bernard, remember that no one has ever had recourse to thy protection,
implored thy help and sought thy intercession, and been left unaided." Mary, the Mystical Rose of
love, sends forth her sweet fragrance to
all.
Again, the rose is known under a great variety of names so too Our Lady has numberless titles
;
poured upon her by those who love her.

"
shall we call thee, O beautiful Mother ? Lily of Israel, Rose without thorn Joy to thee, praise to thee, love to thee, thanks to thee, Light of thy people sweet Star of the Morn
What
"
Are we joyful ? Mary is the Cause of our joy. Sorrowful ? She is the Comforter of the afflicted.
She
is
the Health of the weak.
Sinners find in
her a Refuge and a powerful Advocate. For those striving after perfection, she is the Queen of Saints.
Are we
in
of
doubt
She
is
the Seat of Wisdom, the
Mother
Good
?
Counsel.
is
Does darkness overcloud

Are we
is
our souls
Mary
the Morning Star.

?
depressed and ready to despair
Our Mother

the Mother of Hope.
143
we can turn
in
If we are anxious and troubled Our Lady of Peace. In all dangers, all needs, on all occasions, Mary is ever the Mother
to
of Perpetual Succour.
fit
The rose emblem
is
also remarkable for its variety of
hue
of the virtues that
find the deep Rose, God s Mother. crimson of love, the whiteness of purity, the pale
tints of virginal
bloom In her we
in the Mystical
modesty, the gold of constancy
and
resignation.
And
in
is
Mary, as in the
rose, the
varied and always sweet. which Our Lady is compared, is a small plant, but it bears such beautiful flowers so too does that it makes the whole plain lovely
fragrance given forth
The Rose
of Jericho, to
Our Lady,
her
if
we
call
upon
her,
and
lift
her, lighten the dreary desert of life
our eyes to and show us
own
loveliness,
which
is
but a reflection of the
Eternal Beauty of her Son.

beautiful Flower
of
Mystical
Rose,
God, come and adorn

the chosen
my heart,
which
Jesus.
is
so
often
dwelling-place of
OUR LADY, THE MYSTICAL ROSE, PRAY FOR
us.
OUR LADY, THE QUEEN OF THE

APOSTLES
we invoked Our Lady under this and simply classed it among those which, though undoubtedly true in their literal application, have no very special reference to ourselves. We
often have
title,
How
think of Mary, after the Ascension of Jesus, fulfil ling her part as Queen and Mother of the Apostles.
St
Luke tells us how
"
all
were persevering
in prayer,
with Mary the Mother of Jesus" (Acts i. 14). What a comfort and strength she must have been to them in those early days of their arduous labours.
How
Son,
a
still
often she
must have spoken

been to them, as
"
Who had
"
them of her He was to her in

to
All in all." St Jerome tells greater degree, us that Mary remained for a time on earth after
the Ascension of her Son, with the Apostles, that she might instruct them more fully, since she had seen and handled things more familiarly and was
i 44
OUR LADY, QUEEN OF THE APOSTLES

therefore better able to express them.
145
we
better
know we
better utter
"
For things (Sermon on the

"
Assump.). St Dionysius of Alexandria, speaking of the Apostles at this time, says With them
:
too was the great house of God, the great mansion of God, Mary the Mother of God." It must have
been Our Lady who told St Luke many of the facts he has recorded for us in the beginning of his Gospel. St Eusebius writes Mary being most wise,
"
preserved in her heart
and kept them

their recital
for us,
all the words of Jesus Christ, and caused them to be regis
tered in order that, according to her instruction, and dictation should be published and
preached throughout the world and given to us to

read."
of
Thus would Our Lady enter into the work the Apostles and guide and counsel them with her
in her
words of wisdom, forgetting herself entirely mission towards the Infant Church.
The word Apostle means

"
"
Messenger,"
that
is,
one
sent."
And
in this
"
wide sense we are
all,
can be, apostles. has a special Faber,

or
"
Everyone," says Father vocation." This does not
at
all
necessarily
mean
a religious vocation.
Some,
far the
it is
true, are called to the cloister, but
by
It
greater
number
are not
thus chosen.
s
would
called
not be consistent with God
plan
for
the world
all
were
it
otherwise.
Nevertheless,
we
are
10
146
to be, to
OUR LADY
some extent
MONTH
at least,
apostles.
in
Who
does not
of
which countless
God s messengers or know and admire the way our fellow-men and women
prove themselves real Apostles in the circle within which their lot is cast. We cannot plead lack of
example. What has been done, can be done. We cannot say there is no need for us to exercise an
apostolate.
"
Fair the fields over

Lift your eyes
all
our country,
and behold the land
White already unto the harvest, Waiting but for the reaper s hand. Hark the Lord of the harvest calling, Rich the grain but the labourers few,
!
None
will help Child of Mary,
Me My
I
is
sheaves to garner, look to you.
Tis thy Son
Who
?
Queen
of Apostles,
oh
calling thus, pray for us."

!
S.M.X.
W hat
7
then can we do
Some
of us
may
be able
to help others
by our
active works of zeal or charity.

If
There
sick,
is
plenty of scope for this.

in our
we nurse
the
we can make sure that they have

it is
all
the spiritual
If
help
power
to procure for them.
we visit the poor, we can whisper words of encourage ment or of resignation which may strengthen them not to lose heart. If we instruct the little ones, we
no
can lay foundations of piety in their hearts which after-stress of temptation will be able to shake
or overthrow.
Some may be
able to further the
OUR LADY, THE QUEEN OF APOSTLES

Kingdom
drawn
to
of Christ
147
by the use
of their pen.
Others,
none
s
of these things, can exercise a
most
fruitful apostolate in
their own homes, where they
messenger of kindness, patience, joyousness and peace. All, whatever their age or state, can
imitate
"
can be God
Our Lady, of whom St Ambrose writes: Hers was the hidden treasure of modesty, hers the
It
is,
high standard of faith, hers the self-sacrifice of

earnestness."
perhaps, especially this last

If
quality that
we want.
we were more
in earnest,
good would never fail us. Until the end of time, the if struggle between good and evil will continue, and we can help one soul to God, our lives will not have
been spent in vain.
"
we
should find that opportunities of doing
Fierce
and loud
is
the battle raging,
Dead and dying are on the field, Few and weak are the King s battalions,
Slow to conquer and swift to
yield.
Hark
the Voice that is calling, calling, Who will help in the deadly strife, Who will rescue from death and danger
!
The
souls for
whom
I laid
down
My
life
Tis thy Son Who is calling thus, Queen of Apostles, oh pray for us."
!
S.M.X.
us.
OUR LADY, QUEEN OF APOSTLES, PRAY FOR
OUR LADY, THE QUEEN OF ALL

SAINTS
"
And
on
a throne was set for the king

his right
hand."
mother, and she sat
Kings
ii.
"
And
in the multitude of the elect she shall

shall
have
praise,
and among the blessed she
be
blessed."
Ecclus. xxiv.
we
IN the last of the fifteen mysteries of the Rosary, are told to consider the Coronation of Our Lady^
and the glory of all the Saints. Now what does that coronation mean ? It means that Our Lady
is
enthroned in the highest heaven. It means that Jesus Christ, her Son, has exalted her above all
the Saints in glory. It means that for ever and for ever Mary is the chosen Queen of Heaven. St neither John Chrysostom writes of her, that
"
prophets, nor apostles, nor martyrs, nor patriarchs,
nor
nor thrones, nor dominations, nor nor cherubim, nor any other creature, seraphim,
angels,
148
OUR LADY, THE QUEEN OF ALL SAINTS

visible or invisible,
149
can be found that

she."
is
greater or
more
excellent than
Holy Church invokes her as Queen of Patriarchs, Queen of Apostles, Queen of Prophets, Queen of Martyrs, Queen of Confessors, Queen of Virgins, and then, as if to sum up all the perfection of this
matchless Queen, she adds,
"Queen
of all Saints,
all
pray
for
us."
Truly Mary surpasses them
in
The glory as she surpasses them all in holiness. of an individual Saint, nay, the sanctity sanctity of all the Saints, collectively, does not equal the
Her purity surpasses that of all sanctity of Mary. her the Virgins, her zeal that of all Apostles
;
steadfastness outreaches that of

fortitude
all
Confessors, her
exceeds
that
of
all
Martyrs.
Mary
perseverance shone more resplendently than that

of the Patriarchs,
of the Prophets.
It is the privilege of the Saints,
and her knowledge
eclipses that
and one
to
of their
chief delights, to glory in their Queen,
acknow
ledge her dignity, to proclaim themselves her happy Think of the splendour with which subjects. the heavenly courtiers minister to their Queen.
Picture the joy of those great Saints, who have so loved her on earth, of St John, St Bernard, St
Anselm, of St Gertrude, St Theresa, and St Catherine.
Think
of the ever-increasing
gratitude of
those
150
OUR LADY S MONTH

souls
happy
who owe
their place in
heaven to her
prayers.
Well
:
may we
look,
and wonder, and
exclaim
"
The
angels answer with their songs, Bright choirs in gleaming rows, And Saints flock round thy throne in throngs, And heaven with bliss o erflows." FABER.
But there are other Saints besides those of the Church Triumphant of whom Mary is the Queen. The word Saint only means holy, therefore the Souls in Purgatory are all Saints. They have passed from this life in sanctifying grace, and are therefore holy, and so the Queen of Saints acknow ledges them as her own, and exercises over them the full rights and functions of royalty, queenly
"
"
"
munificence, queenly
(Fr.
Purbrick,
S.J.).
clemency, queenly power Oh, how tenderly does

"
Mary bend from her throne over that abyss of sacred suffering" (ibid.). And when their time
expiation is over, with what joy does Mary meet the souls so dear to her. Does she not go
of
forward with her court to greet them, folding them in her arms, and conducting them to her Divine
Son, for whose glory she has tended and loved
so long
?
them
Again, there are the holy ones of earth.
All
who
are in sanctifying grace, are in their measure holy.
OUR LADY, THE QUEEN OF ALL SAINTS

All
151
who
are striving after perfection

"
may
be said
to be also saints in their measure.
In every heart in which Jesus reigns as King, Mary there reigns with Him as Queen. Our Lord and His Mother
cannot be separated in the Catholic heart. she is not, Jesus can never be."
"
Where
For, oh, how can we love thy Son, Sweet Mother, if we love not thee ?
"
None can teach us the ways of true holiness as The more entirely our whole being Mary can.
"
is
will
consecrated to her love and service, the greater be our growth in holiness, the quicker our
passage through Purgatory, the higher our place

in
heaven
"
(Fr. Purbrick, S.J.).
We have no
is
than Our Lady Queen of Saints.

to
more constant and untiring Advocate Her one desire

holy,
all fit subjects for the kingdom she bids the happy Saints of Surely the Church Triumphant lift up their hands with
make
us
all
of her Son.
her sinless hands to implore for us the graces and When earth s exile seems long helps we need. and dreary, let us think of our heavenly home, let
us think of the countless Saints
who have gone
And so before us, and of their peerless Queen. let us encourage ourselves to endure manfully to
the end.
152
"
OUR LADY S MONTH

Queen art thou of the shining angels, Queen art thou of the happy Saints, Mother and Queen of exiled children, Send us help when our courage faints. Spotless Mother, and Queen divine,
All the love of our hearts
is thine."
OUR LADY, QUEEN OF ALL
SAINTS,
PRAY FOR
us,
OUR LADY OF THE SACRED HEART

"
Delight of angels, trust of men sceptre unto thee is given, Queen of the Sacred Heart in heaven
!
"
OUR LADY
Month has run

of our
titles
its
course once more.

of the
We
have thought
Mother under some

is
many beautiful And now, on the

of the
by which she
of her
invoked.
the eve
last
day
month and
month
of June, let us
pause awhile to con
sider her as being in a very special

of the Sacred Heart.
way Our Lady

is
Mary
mission
always to
lead us to Jesus, therefore it is fitting that the month dedicated to her should be immediately followed that consecrated to the honour of the Divine
by
Heart of Our Lord.

to our
If
we have
striven, according
measure of grace, to imitate the virtues of Most Pure Heart of Mary, then shall we be more the ready to learn the lessons of the Sacred Heart of
Jesus.
The humility,
the
153
love,
the
zeal,
the
154
OUR LADY S MONTH
meekness and obedience, the generosity and forti tude of Mary are surpassed only by these virtues
in the
Heart
of her
Son
therefore
it is
in order that
we may be more prepared for a closer following of Christ that Mary has called us round her each She might have day of the month of May.
said
to
us in
the words of
I
St
of
Paul,
"Be
ye
followers of me, as
also
am
Christ."
And
the last lesson might well be that of the Marriage Feast of Cana, Whatsoever He shall say to you,
"
do ye
"
(St
John
!
ii.
5).
is
No wonder Mary
Sacred Heart
Who
Our Lady of the ever knew that Heart, at

called
once divine and human, as she did ? Was not Jesus her Son, flesh of her flesh, and bone of her
bone
Did not
she, time
after
?
time,
It
have that
beat with
Heart beating next her own

love, did not her
When
heart throb in response ? When It felt grief and anguish, was not the heart of the Mother torn with the sorrow she felt for
own
His pain
All through the three-and-thirty years

of
from Bethlehem to Calvary, the Heart beat in unison with the Heart of Jesus.
"
Mary
Mother
of God thy Heart and His Inseparably shine The Sacred Heart thou worshippest
!
Is dutiful to
thine."
155
We
read that
when Jesus spoke

"
to
Our Lady
from the fullness of His Heart, as for instance, Did you not know that I when He said,
must
did
be
not
about
My
in
Father
her
that
"
business
Mary
well
of
understand, but
that
she
kept
the words,
pondering them
believe
heart.
We may
during
tender
intercourse
Nazareth, Jesus explained that as well as other mysteries of His Heart to her, so
many
that
of
no creature
has,
or
ever can have,
a tithe
the knowledge of the Sacred Heart that Mary We know that St John leant his head has.
on Our Lord
for
this
breast
is
reason he
the Last Supper, and called the Disciple whom

at
;
Jesus loved, the Disciple of the Sacred Heart but what he did once, Our Lady did constantly If St John is called the Disciple whom Jesus
!
loved,
Who can what must we say of Mary ? fathom the depths of the love of that Divine and Human Heart of Jesus for his Mother ? His
love
for
her
is
that
of
;
the
best
it
is
of
sons
for
the tenderest of mothers

this,
but
if
more than
of
for
Jesus
is
God, and
the measure
His love for sinners is infinite, what can we say of His love for Mary ? And on Our Lady s side, was there ever a mother who loved her He was her All, child as Mary loved Jesus ?
156
at
OUR LADY S MONTH

once her
God and
the
Child
of
her
heart.
for
Her love stopped short only Mary is finite as we are.
of the infinite,
For all these reasons, then, we may fitly honour Our Mother as Queen of the Sacred Heart. Her one aim is to procure more love and more honour for Him. It was for this end that she bowed her
head
in acceptance of the charge bequeathed to her on Calvary. said Mother, behold thy son Our Lord and there and then Mary became the
"
"
Mother
!
of us
all.
What an
Jesus Surely her Mother s with grief that day, if she had not thought of the glory she could bring to her Son, by becoming the
exchange, sinners for heart must have broken
Refuge of sinners. For the love and glory
of the
Heart of Jesus, Mary

;
has succoured us during the past month surely she has turned those merciful eyes upon us as we
have gathered daily around her

beg her to
not forsake
finish the
feet
Let us then
in
work she has begun

is,
our
will
is
souls, let us allow her to lead us to Jesus.

us, will
She
for
where Jesus
still,
there also
Mary. guiding our steps we strive to walk in the footsteps of her Son as
be with us
;
She
teaching us His lessons, day by day. Trustfully may we leave ourselves in the hands of Our Lady
of the Sacred Heart.

"
157
Oh
we
love thee, Mary,
Trusting all to thee, What is past or present What is yet to be."
OUR LADY OF THE SACRED HEART, PRAY FOR
us.
PRINTED
IN
GREAT BRITAIN BY
NEILL AND CO., LTD.,
EDINBURGH.
BX 2161 SMC Mary Ph
.M37 1917
i
ip,
s
Mother
/
Our Lady
month
AYJ-3277 (mcab)

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What is the book about?

What is the book about?

What is the author's purpose in writing the book?

What is the author's purpose in writing the book?

JOHN

from the Library Collection of Windsor Holy Redeemer College,

Three or four of these chapters have appeared

here by the kind permission of the Editor.

OUR LADY S MONTH

RIGHT REV. BISHOP OF NORTHAMPTON

HOLY REDElj!tf LIBRARY, WINDSOR

Die i$th October 1917.

the love of a mother

with our spiritual attachments.

choose our patron saints. of our devotion to them.

preference seems to be determined

not adopted by us, but bequeathed to

OUR LADY S MONTH

Name was predestined

can rupture either bond.

who has outraged and

forfeited every title of son-

ship creeps back with no misgiving to the breast

assurance, casts himself at the feet of

so as not to have pity on the child of her

devotion to Our Lady

who have passed

mine, to bless her,

happy and those who practise

Our Lord Jesus

... ... ...

11. 12. 13. 14.

Our Lady of Good Success Our Lady, the Mother of Christ

of Consolation, the Comforter of the

Our Lady, the Gate of Heaven Our Lady of the Rosary

.112 .117 .121

.... .... ....

THE EVE OF OUR LADY S MONTH

were taught to love

The fairest years. blossoms were for Our Lady

and the memory

daily prayers around her statue remains as one

she loves to hear our

she loves to see us taking part in proii

OUR LADY S MONTH

our love that she

a difference there will be nevertheless.

really desire to be her children

THE EVE OF OUR LADY S MONTH

approved only since the outbreak

matter for loving thought

Mother and ours

knowledge and love

of her, so too shall

trying in our small

so quickly or so surely as she.

OUR LADY S MONTH

beneath her protection, you

and encourages sinners that they not abandon themselves to despair."