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Beginning MySQL 1st Edition Robert Sheldon Digital
Instant Download
Author(s): Robert Sheldon, Geoff Moes
ISBN(s): 9780764579509, 0764579509
Edition: 1
File Details: PDF, 11.98 MB
Year: 2005
Language: english
Beginning MySQL®
Robert Sheldon
Robert Sheldon’s MySQL programming is rooted in ten years of experience working with SQL, as it is
implemented not only in a MySQL environment, but also within SQL Server, Microsoft Access, and Oracle
environments. He has programmed with SQL directly through database interfaces and script files and
indirectly through PHP, JSP, ASP, and ASP.NET applications that connected to various databases
and issued SQL statements. Robert has also managed the maintenance and development of Web sites and
online tools, which has included performing project analysis, developing functional specifications,
and managing database and Web development. He has designed and implemented various Microsoft
Access, SQL Server, and MySQL databases, as well as developed and implemented a variety of Web-based
solutions. In all these roles, he has had to perform numerous types of ad hoc queries and modifications,
build databases, create and modify database objects, create and review embedded statements, and
troubleshoot system- and data-related problems.
In addition to having a technical and SQL background, Robert has written or co-written nine books on
various network and server technologies, including two that have focused on SQL Server design and
implementation, one on SQL programming (based on the SQL:1999 standard), and one on Microsoft
Office Access 2003. The books that Robert has written contain training material that is designed to teach
users specific skills and to test their knowledge of the material covered. Having contracted as the senior
developmental editor for the Microsoft certification team, he brought to these books his experience devel-
oping exam items that helped to focus readers on the skills necessary to perform specific tasks. Robert
has also written and edited a variety of other documentation related to SQL databases and other computer
technologies. He works as an independent technical consultant and writer in the Seattle area.
Geoff Moes
Geoff Moes is a software architect and developer who has designed and implemented databases in
MySQL as well as having designed and implemented software systems in PHP, Java/J2EE, and ASP.NET
that have utilized MySQL databases through various database connectivity interfaces. Geoff received his
bachelor’s degree in Computer Science from Virginia Tech and has worked in the software industry for
18 years. He specializes in software and database architecture and development as it relates to Web-
based systems. He has worked with several database products in addition to MySQL, including SQL
Server, DB2, and Oracle. He has also developed a variety of software applications that have connected to
various databases using several different languages and platforms including Java J2EE/JDBC/EJB,
C++/ODBC, and ASP.NET/ODBC/OLEDB.
Geoff’s publishing credits include “Passing Arrays Between Jscript and C++” (September 7, 2000,
ASPToday.com, under WROX) and three articles published in Windows & .NET Magazine (online):
“Common Internet Hacker Attacks” (December 1, 1998), “Remote Web Administration, Part 2”
(November 1, 1998), and “Remote Web Administration, Part 1” (October 1, 1998). Geoff works as an
independent software consultant in the Washington D.C. metro area. When he is not in front of the
keyboard, he enjoys photography, mountain biking, hiking, and international travel.
Acknowledgments
As with any publication, too many people were involved in the development of Beginning MySQL to
name them all, but we would like to acknowledge those who we worked with the closest in order to
complete this project in a timely manner (and with our sanity still somewhat intact). Our special thanks
goes to Debra Williams-Cauley, the acquisitions editor at John Wiley & Sons, Inc., who pulled this project
together in such a professional and responsive manner. And we particularly want to thank Brian Herrmann,
the development editor on this book who patiently and efficiently (and pleasantly, we might add) kept
this project moving forward, while always paying attention to details and answering our never-ending
stream of questions. We also want to acknowledge David Mercer, the technical editor, for his grasp of the
subject matter and his invaluable input into the book. In addition, we want to acknowledge all the edi-
tors, proofreaders, indexers, designers, illustrators, and other participants whose efforts made this book
possible. Finally, we want to thank our agent, Margot Maley Hutchison, at Waterside Productions, Inc.,
for her help in moving forward on this project and for tending to all the details.
Acknowledgments v
Introduction xxv
Index 811
Welcome to Beginning MySQL, the definitive resource for anyone new to the MySQL database manage-
ment system. As the most popular open source database system in the world, MySQL has gained not only
recognition among its peers but a place of prominence in the worldwide technical industry, ensuring an
ever-growing need for information and training on how to implement a MySQL database and access and
manage data in that database.
Because of its ease of implementation, low overhead, reliability, and lower Total Cost of Ownership (TCO),
MySQL has made remarkable inroads in the database management system market. As a result, the number
of programmers who must connect to a MySQL database and embed SQL statements in their applications
is growing steadily. There are now over five million MySQL installations worldwide, and that number is
increasing rapidly. In addition, MySQL supports connectivity to numerous application languages and envi-
ronments, including C, C++, PHP, ASP, ASP.NET, Java, Perl, C#, and Python, and it can be implemented on
a number of platforms, including Windows, Linux, Unix, Solaris, FreeBSD, Mac OS, and HP-UX.
Corporate implementations continue to grow and include such companies as Yahoo!, Cox Communications,
Google, Cisco, Texas Instruments, UPS, Sabre Holdings, HP, and the Associated Press. Even NASA and the
U.S. Census Bureau have implemented MySQL solutions. MySQL has been proven to work in large deploy-
ments, while reducing system downtimes and administrative overhead and lowering hardware expendi-
tures and licensing costs.
As organizations continue to seek ways to cut their TCO, MySQL will continue to gain in popularity—
and its user-base will continue to grow. As a result, MySQL will gain further ground in becoming a
prominent force in the industry. To meet this demand, Beginning MySQL provides you with a valuable
resource and step-by-step learning tool that supplies you with the background information, examples,
and hands-on exercises that you need to implement MySQL and manage data in its databases. Concepts
are introduced in a logical manner, with each chapter building on the previous chapters. By the end of
this book, you’ll have a complete foundation in MySQL, its implementation, and the methods necessary
to connect to databases and manipulate data.
Because MySQL is such a robust, flexible, and easy-to-implement application, a beginner’s book about
the product will benefit a wide audience, both at home and at the office. The primary audience for
Beginning MySQL can be any of the following readers:
❑ Experienced PHP, Java, or ASP.NET programmers who are developing applications that access
backend databases and who are new to MySQL
In addition to the primary audiences, Beginning MySQL can be useful to the following readers:
❑ The home user who wants to create simple databases for such information stores as address
books, CD collections, or recipes
❑ The home business owner who wants to create database applications for such tasks as managing
customers and contacts, tracking inventories, or recording orders
❑ Managers and owners of small businesses who need database solutions that are both easy and
inexpensive to implement
❑ Group managers in larger companies who need database solutions that meet immediate needs
in their groups
❑ Directors, staff, or volunteers at nonprofit organizations who require database solutions that are
simple and inexpensive to implement
❑ Any other individual who wants to learn how to create and manage a MySQL database that can
support various data-driven applications
Nearly anyone new to MySQL will be able to benefit from Beginning MySQL. In addition, users who
have had experience with earlier versions of MySQL or with other database products will be able to use
the book to refresh and expand their skills.
To benefit from Beginning MySQL, you do not have to have a strong background in databases or any
other computer technology. You should, however, have at least a basic understanding of the following:
❑ You should know to negotiate your way around your operating system environment. The book
focuses on implementing MySQL on Linux and Windows, so whichever one you choose, you
should know how to use that system to copy and access files, add programs, change system set-
tings, or whatever tasks are common to your particular environment. If you’re using a Unix-like
system other than Linux, you should find that much of the Linux-related information will apply
to your system.
❑ You will need to know how to use your Web browser to access the Internet and download files
and view information.
❑ You should know how to use a text editor to create and edit text files.
These requirements are all you really need to use Beginning MySQL successfully and learn about how to
implement MySQL databases and manage data in those databases. For Chapters 17, 18, or 19, you should
have at least basic knowledge of Web development techniques. These three chapters focus on developing
a Web application that accesses data in a MySQL database. Chapter 17 covers PHP, Chapter 18 covers
The next section, which describes the book’s structure, provides additional details about the specifics of
what the book covers.
The structure of Beginning MySQL supports the complete beginner (those new to databases and SQL) as
well as those who are experienced with programming and other database products, but new to MySQL.
The book provides the conceptual and background information necessary for all readers to understand
individual topics, but each chapter is modular to support those readers who simply dip into different
parts of the book to use it as a reference. For example, someone completely new to databases might read
the book from cover to cover, applying information learned in one chapter to the material in the next
chapter. On the other hand, an experienced PHP programmer might want to reference only the chapters
related to SQL statements and PHP connectivity, without having to review chapters on database design
or administration.
Beginning MySQL describes and demonstrates each step necessary to create a MySQL database and access
and manage data in that database. Each chapter correlates with one of the primary tasks necessary to imple-
ment MySQL and to access data, either directly or through an application programming language. The
goal of the book is to provide you with a complete learning experience.
In Chapters 1 through 4, you are introduced to MySQL and relational databases. You are shown the steps
necessary to install MySQL on Windows and Linux, set up the initial MySQL configuration, and access
the MySQL server. You are also shown where to find MySQL components on your system and what tools
are available to access and manipulate data. Finally, you learn how to design a database that conforms to
the relational model. From this information, you will be ready to build a database in which you can store
and manage data.
Chapters 5 through 12 build on the concepts introduced to you in the first four chapters. These chapters
describe how to create databases that store data and help to enforce the integrity of that data. You then
learn how to insert data into those databases, update that data, and then delete the data. You also learn a
variety of methods to retrieve data from the database so that you can display exactly the data you need and
perform operations on that data. You are also shown the steps necessary to copy, import, and export data.
Language: English
i
ii
iii
Emile Stouff, Chief of the Chitimachas
iv
Chitimacha Chief Benjamin Paul and the Chitimacha children are
pictured with a pirogue near the Chitimacha reservation in
Charenton. The little girl is Jane Bernard Wilson, the boy in the
center is Arthur Darden, and the boy sitting in the pirogue is Gabriel
Darden.
v
TABLE OF CONTENTS
I. Introduction 3
II. The Chitimacha Story of Creation 5
III. History of the Chitimacha Indians 11
IV. Previous Publications about the Chitimachas 15
LIST OF PHOTOGRAPHS
I. Chitimacha Chief Benjamin Paul with children and canoe fa
cing page 1
II. Chitimacha family—Regis Darden 2
III. Chitimacha group—1908 4
IV. Three members of a Chitimacha family 10
2
The Regis Darden Chitimacha family. Pictured from left to right are
Lucy Mora Darden, Delphine Stouff (in back), Adelle Darden, Gaston
Darden, Regis Darden (in back), and Stacy Darden. Adelle Darden,
wife of Regis Darden, was known as “Gum DaDa.” Lucy Mora Darden
was the wife of Gaston Darden. Chitimacha baskets are pictured in
front of the group. Basket weaving is a traditional craft of the
Chitimacha Indians.
Mrs. Stouff said that her husband told her he had learned most of
the legends, stories, and myths that he knew from an aunt who
would sit him down and beat him with a cane to make him listen.
She would tell him, “You’ve got to learn this.” Learning the history,
religious beliefs, legends, and traditions of the tribe was apparently a
very important part of the education and development of the
Chitimachas.
There are two separate notebooks with writings by Emile Stouff. One
begins with the story of creation and deals with the beliefs of the
Chitimachas. The other deals more with the history since the white
man came. Previous publications about the Chitimachas have
presented parts of the legend about the cypress tree in Lake
Dauterive and the legend about the little bird of the Chitimachas.
Since Chief Stouff’s version of the history is from the perspective of
the Chitimachas, it differs somewhat from previously published
accounts. This is particularly evident in a comparison of the
Chitimacha account of the murder of St. Cosme with accounts that
rely on French historical sources.
Chief Stouff’s notebooks give an account of the Chitimacha beliefs
and history as they were passed down by oral tradition. He
recognized that this tradition would perhaps not be maintained, and
he attempted to record some of his knowledge of the people and
their culture. As such, his writings are of value and interest to
anyone who would like to know more about the Chitimachas.
Marcia Gaudet
4
Chitimacha Group with finished Chitimacha baskets. Pictured left to
right are Delphine Darden Stouff, the child—Constance Marie Stouff
(died at age 13), Clara Darden, and Octave Stouff, Sr. They are,
respectively, Emile Stouff’s mother, sister, great-aunt, and father.
“The earth will be for your use. Use it in any way you choose. But no
one can claim it as their own. It is not to be bought, sold, or rented,
because the earth is mine. Misuse it, and you shall repent for any
wrong use of the land or its streams. This I command you to live by,
so go out in the world that you have made for yourself and be
fruitful and multiply.”
That is the way the Indians said the Great Spirit gave it to the first
man, and it was in practice when the white man came into this
country. The Great Spirit showed them how to make coverups out of
animal skin, called breachcloths, and they were happy. Now the man
who was to do the treating found a certain herb that would put him
into a coma, so he would build a fire and drink a tea made from this
herb and dance around this fire chanting until this herb took effect.
Then he would pass out. While in this stage, he would communicate
with the Great Spirit which would tell him what to do or what to use
or whatever his desire was. Someone asked the medicine man to
describe the Great Spirit since he claims he saw him. The medicine
man said he would be hard to describe since he has no shape, and
yet he has many shapes. “The way I saw him is like a heavy mist.
He had no eyes, yet he saw everything. He has no ears, yet he hears
everything, even the unspoken word within you. He has no mouth,
yet he speaks. You have heard him speak to you within your head,
something to not do that is wrong, or he will say do do that that is
good. He is watching you always. You cannot hide from his sight no
matter where you are or what you are doing.”
Now the Indians had no Hell, no Devil. They thought that 7
returning to dirt and not going to the Happy Hunting Ground
was the worst thing that could happen to them. It was their code,
not religion. They lived by sort of Moses’ law—an eye for an eye, a
tooth for a tooth. Their chief and councilmen would decide. Now the
white man says that they found them worshipping the moon or
some stars. True, they knew he was up there somewhere, so some
would think he was the man in the moon, and thought he was some
bright star. They did not know. Nonetheless, they knew that there
was a power stronger than them. They could feel him in their mind.
They did not teach fear to their children like they would go to hell.
They taught them bravery, to fear no one. As long as they obeyed
the Great Spirit, they would be content.
We do know that the Indians did not preach religion. They live it.
They have a ceremonial for everything, and it was all done with
respect to the Great Spirit. Their dances, their chanting was
somewhat like your unknown tongue of today, and it was always
done around a fire because we believe that fire has life. If you watch
a fire, you will notice part of the flame leaves the fire and goes up to
carry the message to the Great Spirit, thanking him for a good
harvest, good hunt, a good fish catch, and many other things.
The council would meet and decide what punishment should be for a
wrongdoer, such as if one committed murder and they decided he
should die also, the chief would tell him. So having no jail, he 8
would be free until his time came. Time was measured by the
moon. The council would decide how many moons he had left. Then
the criminal would return to meet his execution and if he did not
return, his mother or father or brother or his son would have to pay
for his crime, someone very close to him. Now in the killing of one in
a brawl, the living was not punished by death. He had to see that
the family of the deceased was fed and clothed until all were
capable of taking care of themselves. If he had only enough for one
family, he had to do without, so the dead man’s family would not
suffer hunger. Now if a squaw committed adultery, she was punished
by cutting the tip of her nose. She would be forever marked as an
unfaithful squaw. There is no punishment known today for the man.
Once an Indian had an eye sore the medicine man could not cure.
So he had to go into a coma and seek the aid of the Great Spirit.
After the preparation that the Great Spirit had instructed them to do,
he passed out, so to speak. The Great Spirit told him where to find
the herb that would cure any sore eye. It seems that the chief’s little
girl had died and was buried. The Great Spirit told him to go to the
grave of this little girl, and he will find a small vine growing from her
eye. Use that vine and leaves, and make an eye wash with it. He did
and the eyes were cured (and we were still using it till we were
forbidden by the medical association to use any herb), and many
herbs were found, like moner, and until today only one of the tribe
knows the herbs that were used since the beginning, which will not
be revealed to anyone. The Indians of today do not meet the
standard that the Great Spirit set, nor will they follow the ritual that
goes with it, so it will die out just like the other things the white man
deprived the Indians of, their way of living.
The chief duty was to see that everyone had something to eat
before he would eat. If some did not have any through no fault of
their own, everyone had to share what they had with the one that
had none. These were the unwritten laws that the Chitimacha lived
by. As far as this writer knows that is the way it was related a long
time ago. (I make no excuse for adding some or leaving some of it
out. As time goes on, perhaps some more will come to mind. If so, it
will be added to this brief resume of the one and only Great Spirit as
the Indians knew him before the white man came.)
The Indians knew how to make rain without the rain tree and how to
make the north wind blow to dry up the weather when necessary. I
have seen it work time after time. It is a secret given by the Great
Spirit for their use, but they were warned never to abuse it nor use it
to harm your fellow men. But such rituals cannot and will not be
revealed to the Indians of today. They are too well integrated with
the white man and his ways. It may not work for them, so let it die
out like so many rituals have. Like an old Indian chief once said,
“The campfire is dying out, the hunt is almost over.” But what will
happen to the songs and the folklore? They will soon die out also.
Everything an Indian does is done in a circle because all things are
round. The moon, the stars, the sun, the sky, the world is round. So
he must also do everything in a circle. The sun rises and circles
overhead until it disappears and returns to do the same thing again.
So does the moon. The stars do the same thing. Their homes were
built in circles. Their lives were lived in a circle from birth to death to
birth after death.
Indians see signs from all the wild animals—have some trait—an
Indian notices them very close, thinking they are the love of the
Great Spirit. Since he created them first, we regard all created
beings as sacred and important for everything.
The tribe once lived on Grand Lake from Bayou Portage, as that is
where the Sacred tree now stands, to the shell beach here in
Charenton. That is where they were living when one day a large
boat came up from where the sun rises. It stopped out in the lake a
distance from shore. The Indians were amazed at its size and stood
on shore looking when some men came ashore to see about coming
ashore. Since they did not speak the same language, they were
chased back to their ship. (They were Spanish.) Next day they
decided to come ashore by force, but the night before the chief
consulted the medicine man to find out what should he do. The
medicine man took some kind of herbs and burnt them and gathered
the ashes and told the chief if he would spread the ashes on the
shore line, not one would put the foot on land. So it was done by the
chief. They tried, but the warriors held them off as the chief stood
on the shell knolls with the ashes in hand throwing bits in the air.
They Spaniards were so badly defeated, they went off in their ship.
The Chitimacha, thinking they had chased them off for good, forgot
about them and again were enjoying life like it was.
Not too many moons later, the Spaniards came back to the Indians
on Bayou de Chittamach (known now as Bayou Lafourche) and
gathered the Houma Indian which they had defeated and enslaved
to fight the Chitimachas. Somehow they came up Bayou Teche and
attacked from that side. While they were fighting the Houma
Indians, the Spaniards came and landed on the lake side, which is
known now as the Shell Beach and attacked from that side. The
Chitimacha did not have a chance. Thousands were killed and
wounded and nothing to eat. We had to give up.
The enemy told the few remaining Chitimachas, “This is what we will
give you. You may remain here on this bayou and live. No harm will
come to you, but any Indian caught in the woods or lakeshore will
be shot on sight.”
This parcel of land we now hold is the very same place that they
were talking about.
Hunting along the Bayou Teche was not so very good, so the Indians
had to eat whatever they could find such as acorns, wild fruit, and
some grass was edible until they could grow some vegetables. Then
life became more bearable.
I do know that the Houma Indians were hated by all the old Indians
as late as the twenties. Few Houma Indians came over and were not
received by the old Indians with the exception of two women. I will
cover them later.
After the Spaniards settled, they had their first governor by the
name of Galvez. The year 1763, Galvez signed a treaty with 12
the Chitimachas for living so peaceful. He granted them 1100
acres of land on both sides of Bayou Teche.
There is no record I can find how they built the town of Charenton in
the middle of the grant. The older Indians did not say what
happened from then to the time when Spain sold out to France.
When the Frenchmen came over, they started to take over the land
that was donated to the Chitimachas which they claimed the French
had bought it all from Spain. The treaty was no more good.
Then the French started killing Indians. The Indians tried to fight
back, but were no match for Frenchmen who nearly wiped out the
Indians. They killed them like animals, slaughtered, murdered until a
few that remained gave up. So the French took them and made
slaves out of them, those able to work in the fields. The women
were made servants, the young ones taken by the French as
concubines. They were forced to lay with the men, as young as ten
years old. There were more men than there were Indian women, so
one Indian woman would satisfy the lust of five or six Frenchmen.
Then half breeds were born to the Indian women. Some of us still
have French names.
By that time the Frenchmen decided that the Indian worship of the
Great Spirit was wrong. They must forget their way of living and live
like the Frenchmen. So they sent a missionary among the Indians to
teach them their invisible God. The Indians, ready to believe
anything to help their plight, believed what this man was saying. His
name was St. Cosmos. He was so pleased with his work, he talked
the Chief into letting him take some Indians to meet the General to
show him how they had accepted the white God. So the Chief
consented to let them go. He took six of the Indian braves and left.
It was not known where the French army was located. Anyhow,
when they got there the soldiers killed all the Indians. The priest
was outdone, so to speak, so he returned to the reservation. When
the Chief asked where were his men, the priest told him they were
all dead, shot by the French army. The chief was so very angry, he
ordered the priest killed and brought back to the French. So be it.
When the French woke up the next morning, there was the dead
priest. That is when all hell broke loose. The French hunted the
Chitimachas down and killed everyone in sight. Some Chitimachas
ran and hid all over the woods. Some went to what is now Weeks
Island, some got to Plaquemine. There were about fifty Chitimachas
remaining on the same land that is now the reservation.
Now about that time, Negro slaves were brought into the South. The
white plantation owners brought black slaves and began to let the
Indians go as they were not too good at work. So the free Indians
had no place to go but back to the Indian reserve with their half
breed French and Indian. It was assumed that is how the
Chitimachas got their names until today. Some of the ones that had
escaped started to come back and some did not. Some 13
remained in Plaquemine where some of them still show the
Indian trace. Of course, they are whites today. And that is how we of
today are descendants of that bunch of Indians. There is no record
of how many there were. We are a small tribe today.
Now there is not much said about the Chief. It seems like they lived
without a chief until the late 1700’s when one Chief, Soulier Rouge,
seems like he acquired a pair of red shoes. Somehow the French
started calling him Soulier Rouge. His first name was Eugene.
Nothing was said about his reign. Only when he died, his squaw took
over (Euginie) and that is when the land started to disappear. She
seems to be one of those Indians that lick white man’s boots just to
be with them. It is recorded that she sold Rose Pecot 610 acres for
$9.00 per acre and a man by the name of Alex Frere 640 acres of
land. The record shows that some of the money was divided among
some Indians at $40.00. That is the way it was recorded in the Court
House. The names on the record do not jive with any name of the
now Chitimachas. Somebody gave her an old Mexican silver crown
for a large acreage, but we cannot find out where, but we have the
crown. And it is recorded that in 1817 they leased 610 acres of 99
years. That was 168 years ago. It is also recorded that land was sold
the same year it was leased—which the sale is no good. Now my
lawyer told me that after the lease expires it cannot be re-leased by
the same party.
Fusilier surveyed the land and found that it was three acres short of
4/9, so he came over and started to measure three acres on Uncle
Regis’ land. He was stopped by a shotgun pointing at his head and
ordered to get off. So he did, and they thought that was the end of
it. I can remember that incident. They would laugh when they said
Regis was going to shoot Fusilier. But what they did not know was
that Demerest took out a lien on the land. The Indians ignored the
judgement until 1916, when Demerest foreclosed on the land, which
by now included all of the Chitimacha’s land. The lien was to be sold
on the courthouse steps. Now Tante MiMi was Chief Ben Paul’s wife.
She was in cahoots with one Sarah McIlhenny at Avery Island in a
basket trade. Miss Sarah would buy all the baskets the Chitimacha
women would make. The basket makers gathered at Tante 14
MiMi’s and decided to write to Miss Sarah and ask her help.
Being a very rich woman, they were sure that she would help. She
did not say she would or would not. She sent her lawyer to Franklin
to pay off the mortgage, and there was no sale. The land belonged
to Avery Island. Miss Sarah then made arrangements with Chief Ben
Paul to rent the land to some farmers and pay her back, as she did
not want the land. She only wanted her money back. So this was
done. The chief let some Negro farmers work on share as they had
no money to pay rental. Come harvest time, the Chief had a barn full
of corn and sweet potatoes and no market. The stuff just stayed
there and rotted. He sold some. Up to 1918, he had sold and paid
back $600.00, more or less.
15
PREVIOUS PUBLICATIONS ABOUT THE
CHITIMACHAS
Hoover, Herbert T. The Chitimacha People. Phoenix: Indian Tribal
Series, 1975.
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