Gayatri Mantra
Gayatri Mantra
Gayatri Mantra
AUM BHOOR BHUWAH SWAHA, TAT SAVITUR VARENYAM BHARGO DEVASAYA DHEEMAHI DHIYO YO NAHA PRACHODAYAT.
Gayatri, the five-faced Goddess, is said to have domain over the five senses or pranas, and protects these five life-forces of those who chant the Gayatri Mantra. In her role as the protector, Gayatri is referred to as Savitri.
tat = that ; savitur = bright like sun ; varenyam = best choicest ; bhargo = destroyer of sins ; devasya = divine ; these first nine words describe the glory of God dheemahi = may imbibe ; pertains to meditation dhiyo = intellect ; yo = who ; naha = our ; prachodayat = may inspire! "dhiyo yo na prachodayat" is a prayer to God Hence the Gayatri is unique in that it embodies the three concepts of stotra (singing the praise and glory of God), dhyaana (meditation) and praarthana (prayer). The prayer form of the Gayatri be used to pray to Lord Shiva is called Rudra Gayatri. Similarly, one may sing Ganesha Gayatri for Lord Ganesha, Hanuman Gayatri for Lord Hanuman, and Saraswati Gayatri for Goddess Saraswati.
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Gayatri Mantra audio mp3 by Anuradha Paudwal(218K, 28sec) The Upanisads (secret texts) of Hinduism contain several references to the Gayatri Mantra.
1. This entire creation is Gayatri. And the Gayatri is speech - for speech sings (gayati) and protects (trayati) this entire creation. Gayatri indeed is all this, whatever being exists. Speech indeed is Gayatri; for speech indeed sings and removes fear of all this that exists. 2. That which is this Gayatri, even that is this earth; for on this earth are all the beings established and they do not transcend it. 5. This well-known Gayatri is four-footed and sixfold.
1. Prajapati (the progenitor of the worlds) brooded on the three worlds. From them he extracted their essences; fire from the earth, air from the sky and the sun from heaven. 2. He further brooded on these three deities. From them he extracted their essences: the Riks (Rg-veda) from fire, the Yajus-mantras (Yajur-veda) from air, and the Saman (Sama-veda) from the sun. 3. He brooded on the three Vedas. From them he extracted their existences; Bhuh from the Riks, Bhuvah from the Yajus-mantras and Svah from the Samans. 4-6. Therefore if the sacrifice is rendered defective on account of the Riks (or Yajus or Samans), then with the Mantra Bhuh Svaha (or 'Bhuvah Svaha' or 'Svah Svaha'), the Brahman priest should offer an oblation in the fire. Thus verily, through the essence of the Riks (or Yajus or Samans), through the virility of the Riks (or Yajus or Samans), he makes good the injury of the sacrifice in respect of the Riks (or Yajus or Samans).
The first foot (aum bhur bhuvah svaha) is said to be equivalent to the wealth contained in the three worlds put together. The second foot (tat savitur varenyam) is said to be equivalent to the wealth contained in the three main vedas. If one were to receive a gift extending as far as there are living beings, that would equal the third foot (bhargo devasaya dheemahi).
The fourth foot (dheeyo yo nah prachodyaat) is based on the glory of the sun, whose power and wealth remains unequaled and unrivaled. Hence, there is no amount of wealth that can equal the fourth foot of the Gayatri!
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AUM bhUH, AUM bhuvaH, AUM svaH, AUM mahaH AUM janaH, AUM tapaH, AUM satyam AUM tatsaviturvarenyM bhargo devasya dhImahi dhIyo yo nH prachodayAt.h. AUM Apo jyotiH rasomRRitaM brahma bhUR bhuvaH svar AUM.. AUM, the primordial sound, resides in all elements of the universe. It permeates the earth (bhUH), water (-bhuvaH), fire (-svaH), air (-mahaH), ether (-janaH), intelligence (-tapaH) and consciousness (-satyam). We pay homage to Gayatri, the one who shines like the sun (tat savitur), the one who destroys all our sins through her everlasting and effulgent light. Dear Goddess Gayatri, please illuminate our path towards our higher consciousness and lead us to our true purpose in life. Please shine your light (-jyotiH) in our path so we may partake of the everlasting nectar (rasomRRitaM) of brahman while chanting the primordial sound, AUM! Listen to the Gayatri Mantra Praanayama (mp3 extract, 30sec, 220K) The Gayatri Mantra CD by Pandit Jasraaj and Rattan Mohan Sharma includes a 40+ minute rendition of repeated chants of the Gayatri Mantra. It is perfect to play in the background for your meditations.
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A mantra may be articulate or inarticulate, or a combination of them, as with AUM. It has an inherent power, known as "Mantra shakti", which has a positive influence not due to any philosophical meaning behind the mantra, but simply due to its utterance alone. A prayer on the other hand does have a philosophical meaning behind it, and it is generally through this meaning that the prayer or prarthana has its power. Since this meaning can be easily understood, the method of prarthana is generally the form of worship used by most people. The Gayatri, or Guru Mantra possesses both the power of mantra and the power of prarthana, and thus has both an intrinsic power (ie "mantra shakti"), through its mere utterance alone, and also an instrumental power (ie "prarthana shakti"), which is derived from the understanding of its meaning and philosophical significance. Hence, the repeated and correct chanting of the Gayatri Mantra, with proper understanding of its meaning, is believed to be of the greatest good to the individual. Related reading at this site:
Lord Ganesha Mantra - Vakratunda Mahaakaaya - Mantra for removing obstacles Lord Shiva Mantra - Aum Triyambakam - Mantra for good health and long life Gayatri in Audio - Audio Clips of the Gayatri Mantra
Some parts of this page were inspired by "The Great Science and Philosophy of Gayatri" by Shree Ram Sharma Acharya, Shanti Kunj, Hardwaar, Uttar Pradesh, India.