Dworkin Lecture Script
Dworkin Lecture Script
Theory
Introduction to Ronald Dworkin
Today, we’re exploring the legal philosophy of Ronald Dworkin—one of the most influential
figures in modern jurisprudence. His work fundamentally challenged legal positivism,
especially the theories of H.L.A. Hart. Dworkin believed that law is not just a system of rules,
but a practice deeply tied to principles of justice, fairness, and moral integrity.
Dworkin strongly rejected this idea. He argued that even in hard cases, judges don’t have
free discretion. Instead, they are bound by legal principles that are part of the law, even if
not written in statutes. These principles reflect moral values, such as fairness, justice, and
individual rights, and they guide judicial decisions.
Principles, on the other hand, don’t function like that. They have weight—they guide
decisions, but they don’t automatically determine them. A principle might say that ‘no
person should benefit from their own wrongdoing.’ This principle might not be written in a
statute, but it can still shape judicial reasoning.
A classic example is Riggs v. Palmer. In that case, a grandson murdered his grandfather in
order to inherit under the will. Legally, under the statute, he was entitled to inherit. But the
court denied him the inheritance using the principle that no one should profit from a crime.
Dworkin saw this case as proof that law is not just made of rules—it includes moral
principles.
3. Hard Cases and the Role of Judges
So what happens in hard cases? Legal positivists like Hart say judges legislate—they use
discretion and make new law. Dworkin disagreed. He believed that even in hard cases, there
is a right answer to be found. Judges must interpret the law in the way that best fits past
legal decisions and justifies the law in terms of moral principles.
This brings us to two key ideas: ‘fit’ and ‘justification.’ Judges must choose the legal
interpretation that best fits the existing legal materials—statutes, precedents, constitutional
principles—and justifies them in the best moral light. Law isn’t just about following rules;
it’s about telling the best story the law can tell, given its history and values.
Hercules doesn’t just apply rules—he reads through the law’s history, uncovers its
principles, and interprets legal texts in a way that shows the law is consistent and
principled. Dworkin’s point isn’t that judges are superhuman, but that they should aim to
reason like Judge Hercules—thoughtfully, consistently, and morally.
5. Law as Integrity
This leads us to Dworkin’s major contribution: the idea of law as integrity. Dworkin argued
that law should be seen as a coherent whole—a narrative shaped by principles that
promote justice and fairness. Judges are like authors writing a chapter in a chain novel.
They must interpret the past in a way that continues the story in a morally justifiable way.
In this model, legal reasoning is not a mechanical application of rules. It’s an interpretive
act, one that respects the legal tradition but moves it forward in a principled way.
6. Why It Matters
Dworkin’s theory has enormous implications. It rejects the idea that judges make law based
on policy or personal views. It insists that law is deeply connected to morality. And it
elevates the role of individual rights—saying that courts must respect them, even when it’s
politically inconvenient.
This is particularly powerful in constitutional cases and human rights law, where judges
often face questions that aren’t directly answered by written rules. Dworkin’s work gives us
a framework for principled, morally grounded legal interpretation.
Closing Thought
In a time when the authority of law is often questioned, Dworkin reminds us that law is not
just about power—it’s about principle. His vision asks judges—and us—to treat law as a
matter of integrity, not convenience.