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A Concise
Introduction to
Logic
Fourteenth Edition
Patrick J. Hurley
University of San Diego
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A Concise Introduction to Logic, 14e Copyright © 2024 Cengage Learning, Inc. ALL RIGHTS RESERVED.
Patrick J. Hurley
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iv
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Preface xi
1 Basic Concepts 1
1.1 Arguments, Premises, and Conclusions 1
Exercise 1.1 6
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vi Contents
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Contents vii
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viii Contents
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11 Probability 490
11.1 Theories of Probability 490
11.2 The Probability Calculus 494
Exercise 11 502
Contents ix
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x Contents
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The most immediate benefit derived from the study of logic is the skill needed to
construct sound arguments of one’s own and to evaluate the arguments of others. In
accomplishing this goal, logic instills a sensitivity for the formal component in lan-
guage, a thorough command of which is indispensable to clear, effective, and meaning-
ful communication. On a broader scale, by focusing attention on the requirement for
reasons or evidence to support our views, logic provides a fundamental defense against
the prejudiced and uncivilized attitudes that threaten the foundations of our demo-
cratic society. Finally, through its attention to inconsistency as a fatal flaw in any theory
or point of view, logic proves a useful device in disclosing ill-conceived policies in the
political sphere and, ultimately, in distinguishing what makes sense from what makes
no sense. This book is written with the aim of securing these benefits.
To promote the achievement of this goal, this new edition adopts the theme that
learning logic is empowering. In this context, saying that logic is empowering does
not mean that logic is properly used to overpower one’s opponents, to smash their
arguments. Rather, it means that logic empowers both the arguer and the listener
to enter into a rational exchange where each is free to explore the strengths and
weaknesses of the arguments presented on both sides. Logic lays the foundation for
a meeting of minds and is therefore one of the great civilizing elements in human
society. To implement the empowerment theme, each chapter begins with a brief
selection explaining how the content of the chapter is empowering. While the inclu-
sion of these selections may be the most visible change in the new edition, as you
proceed through the book, you will encounter additional improvements that are less
visible.
xi
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Hallmark Features
● Chapters are organized so that earlier sections provide the foundation for later ones.
Later sections can be skipped by instructors opting to do so.
● The main points are always presented up front so students cannot possibly miss
them.
● Relevant and up-to-date examples are used extensively.
● Key terms are introduced in boldface type and defined in the Glossary/Index.
● Central concepts are illustrated in graphic boxes.
● Numerous exercises, many drawn from real-life sources such as newspapers, text-
books, and magazines, are included to perfect student skills—the current edition
includes over 2,700 exercises.
● Biographical vignettes of prominent logicians are included to give logic a human face.
● Dialogue exercises illustrate the application of logical principles to real-life situations.
● Venn diagrams for syllogisms are presented in a novel and more effective way, using
color to identify the relevant areas.
● End-of-chapter summaries facilitate student review.
● The solution to every third exercise is provided in the Answers to Selected Exercises
section, so students can easily check their work.
● A robust digital platform offers thousands of autograded practice questions that
boost students’ confidence in mastering logic. These are accompanied by video and
tutorial help resources.
● Multimedia resources, such as Learning Logic, offer students stepped-out tutorials
on challenging Logic concepts and applications.
xii Preface
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Type of Course
Informal logic
Traditional course, critical- Course emphasizing
logic course reasoning course modern formal logic
Preface xiii
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From a more pragmatic angle, logic is important to earning a good score on any of the
several tests required for admission to graduate professional schools—the LSAT, GMAT,
MCAT, GRE, and so on. Obviously, the designers of these tests recognize that the ability
to reason logically is a prerequisite to success in these fields. Also, logic is a useful tool in
relieving what has come to be called math anxiety. For whatever reason, countless students
today are terrified of any form of reasoning that involves abstract symbols. If you happen to
be one of these students, you should find it relatively easy to master the use of logical sym-
bols, which are closely tied to ordinary language, and your newly found comfort with these
symbols will carry over into the other, more difficult fields.
In addition to the existing and new features described in the “New to This Edition”
section of this preface, WebAssign also includes the following supplements. Critical
Thinking and Writing offers practice in writing arguments about real-life topics; Truth
Trees present a standard introduction to the method of truth trees, which can be used
as a supplement or alternative to the truth-table method; and Logic and Graduate-
Level Admission Tests shows how the principles learned in studying logic can be used
to answer questions on the LSAT, GMAT, MCAT, and GRE. Finally, Existential Import
traces the history of existential import through the logic of Aristotle and George Boole.
xiv Preface
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As we will see throughout this textbook, logic empowers both arguer and listener. Non-
logical strategies are often coercive, manipulative, and dishonest. Sometimes evidence
is withheld, or the arguer attempts to make the listener feel threatened or emotionally
overwhelmed. The goal of such strategies is to trick listeners into believing something
they might not believe if all the relevant evidence were made available. Trickery fails to
respect the listener’s ability to evaluate evidence rationally. And it is counterproductive
for the arguer, since the listener typically ends up feeling cheated rather than convinced.
Empowerment through logic is very different from attempting to gain power over
other people by manipulating or coercing them. For example, suppose someone tries
to get you to believe something by making you feel afraid—afraid of losing something
like social status or money. In the end, if you are taken in by the manipulator’s scheme,
the manipulator “wins” and you “lose.” You believe something, not on the basis of freely
understanding that a conclusion follows on the basis of evidence, but rather as an out-
come of coercion. This type of manipulation is a zero-sum game. There is only one
winner. If the manipulation succeeds, the manipulator wins and you lose.
Logical reasoning, on the other hand, is a win-win strategy. The arguer presents evi-
dence or reasons relevant to the conclusion, and, if the reasoning is solid, the listener
is persuaded and freely consents to the conclusion. In effect, the arguer presents evi-
dence in a way that invites listeners to open their minds to new ways of evaluating the
evidence presented. The effectiveness of logical persuasion is manifest by the listener’s
free embrace of the conclusion advanced. Once listeners understand how the conclu-
sion follows from the evidence, they freely accept the conclusion and make it their own.
The listeners are then motivated to present the same line of reasoning to others. In this
manner, logical reasoning provides a solid basis for consensus building.
Logic provides a set of basic principles that are the same for everyone. It resembles math-
ematics in this respect. Mathematical reasoning is so convincing because, if you follow the
rules, you can’t go astray. It provides a sure and solid foundation for arriving at conclusions.
Logic does the same thing. Because the rules of logic are universal in the same way that the
rules of math are universal, there is no opportunity for manipulation or fabrication. The
rules work equally to everyone’s advantage. Everyone wins. In this way, logic is the founda-
tion of all productive negotiations. Good arguments facilitate a meeting of minds. Good
arguments facilitate mutual understanding and encourage cooperation. In effect, logic
may be the most powerful engine for preserving peace yet created by the human mind.
Preface xv
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Study Smarter
Ever wonder if you studied enough? WebAssign from Cengage can help.
WebAssign is an online learning platform for your math, statistics, physical sciences,
and engineering courses. It helps you practice, focus your study time, and absorb what
you learn. When class comes—you’re way more confident.
With WebAssign, you will:
● Get instant feedback and grading on your assignments
● Know how well you understand concepts
● Watch videos and tutorials when you’re stuck
● Perform better on in-class activities
Instructor’s Manual
Includes solutions to all the exercises in the textbook.
PowerPoint Slides
The PowerPoint® slides are ready-to-use, visual outlines of each section that can be
easily customized for your lectures.
xvi Preface
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Acknowledgments
For their reviews and suggestions leading to this fourteenth edition I want to thank the
following:
Benjamin Arah, Bowie State University; Philip Blosser, Sacred Heart Major Seminary; Michael
Clabaugh, College of St. Scholastica; Steven Gerrard, Williams College; Yan Mikhaylov,
College of Southern Nevada; Dr. Teresa I. Reed, Quincy University; Robert Robinson, City
College of New York-CUNY; Adam R. Thompson, University of Nebraska-Lincoln; Elizabeth
J.M. Wakeman, The College of Idaho.
Of course any errors or omissions that may remain are the result of my own oversight.
Those who have contributed reviews and suggestions leading to the thirteen previous
editions, and to whom I express my continued thanks, are the following:
Karl Aho, Baylor University; James T. Anderson, University of San Diego; Carol Anthony,
Villanova University; Benjamin Arah, Bowie State University; Joseph Asike, Howard University;
Harriet E. Baber, University of San Diego; Kent Baldner, Western Michigan University; James
Baley, Mary Washington College; Jerome Balmuth, Colgate University; Victor Balowitz, State
University of New York, College at Buffalo; Ida Baltikauskas, Century College; Gary Baran,
Los Angeles City College; Robert Barnard, University of Mississippi; Peter Barry, Saginaw
Valley State University; Gregory Bassham, Kings College; Thora Bayer, Xavier University of
Louisiana; David Behan, Agnes Scott College; John Bender, Ohio University, Athens; James O.
Bennett, University of Tennessee, Knoxville; Victoria Berdon, IUPU Columbus; Robert Berman,
Xavier University of Louisana; Kevin Berry, Ohio University; Joseph Bessie, Normandale Com-
munity College; John R. Bosworth, Oklahoma State University; Andrew Botterell, University of
Toronto; Jeff Broome, Arapahoe Community College; Tom Browder, University of Nevada, Las
Vegas; Harold Brown, Northern Illinois University; Kevin Browne, Indiana University Southeast;
Ken Buckman, University of Texas, Pan American; Robert Burch, Texas A&M University;
Keith Burgess-Jackson, University of Texas, Arlington; Michael Byron, Kent State University;
Scott Calef, Ohio Wesleyan University; Gabriel Camacho, El Paso Community College; James
Campbell, University of Toledo; Joseph Keim Campbell, Washington State University; Loren
Cannon, Humboldt State University; Charles Carr, Arkansas State University; William Carroll,
Coppin State University; Jennifer Caseldine-Bracht, IUPU Fort Wayne; John Casey, Northern
Illinois University; Robert Greg Cavin, Cypress College; Ping-Tung Chang, University of Alaska;
Prakash Chenjeri, Southern Oregon University; Drew Christie, University of New Hampshire;
Timothy Christion, University of North Texas; Ralph W. Clarke, West Virginia University; David
Clowney, Rowan University; Darryl Cohen, Mesa Community College; Michael Cole, College
of William and Mary; Michael Coledu, Reedley College; Louis Colombo, Bethune-Cookman
University; Michael J. Colson, Merced College; William F. Cooper, Baylor University;
William Cornwell, Salem State College; Victor Cosculluela, Polk Community College;
Preface xvii
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xviii Preface
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Preface xix
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xx Preface
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LEAVING BIARRITZ
The road to the main-line station of Biarritz also takes one to the
highway for St. Jean de Luz and the Spanish frontier; but there is another
route closer to the sea, indicated in the sectional map, which joins the dusty
national road near Bi dar t , and, being shorter and less frequented, is worth
consideration, although there are one or two places where one needs to go
slowly in order to take the right turning.
ST. JEAN DE LUZ
is a quaint and attractive little town on flat ground almost level with the sea
at the mouth of the Nivelle. There is also an oval bay protected by
breakwaters.
In the town there are several picturesque half-timbered houses with
upper stories projecting on carved wooden corbels, and in the main street is
the very typical Basque church of St. Jean Baptiste, in which Louis XIV.
was married to the Infanta Marie-Thérèse of Spain on June 9, 1660. The
interior suggests a spacious concert-hall or theatre rather than a church, for
it is an aisleless structure with three tiers of black oak galleries fixed against
the walls one above the other. The men, in accordance with the Basque
custom, occupy the
galleries, while the women have the great surface of rather dusty wooden
floor to themselves.
Just where it is necessary to turn to the left to get to the bridge the
square-turreted Château de Louis XIV., built by Louis XIII., stands
overlooking a wide place. The Mairie, built in 1657, contains the act of
marriage of Louis XIV., and the Maison de l’Infante, on the quay, is shown
as the house where the royal bride stayed before her wedding; it contains a
painting of the ceremony by Gérôme.
No. 2, Rue Mazarin, behind the Maison de l’Infante, was occupied by
Wellington when he had his headquarters in the town from November 17,
1813, to February 20, 1814, after defeating Soult at the Battle of the
Nivelle. In this time of inactivity, while preparations were being made for
investing Bayonne, the life in St. Jean de Luz is thus sketched by Colonel
Hill James:
‘A gay little town was St. Jean de Luz in those days, when a pack of
English foxhounds successfully drew the neighbouring woods, followed by
a brilliant field of the boldest spirits of the day. Lord Wellington encouraged
the sport by constantly appearing at the meets, wearing his favourite
Salisbury Hunt livery of sky-blue with black cape. The Basque inhabitants
flocked to see this novel sport, undismayed by their warlike surroundings;
for the manly, honest, and straightforward conduct of the strangers had
reassured them, and they had returned to their homes to court the presence
and protection of the British Army, which paid with a liberal hand in good
coin for all it required.’
As long ago as 1520 Basque ships sailed from St. Jean de Luz to fish off
the coast of Newfoundland, and as pioneers in this enterprise one can feel
the fullest sympathy for the tenacity with which the French have held to
their fishery rights on that part of the American coast.
In the sixteenth and seventeenth centuries St. Jean prospered
exceedingly, although in 1588 the Spaniards had succeeded in burning the
town, in revenge for the many things they had suffered at the hands of the
Basque corsairs who lived at the mouth of the Nivelle.
When the Duke of Buckingham was endeavouring to assist the
Huguenots of La Rochelle in their desperate resistance to the huge forces
brought against it by Richelieu, St. Jean de Luz sent fifty ships to the help
of the garrison of the Île de Rhé, which had been blockaded by the English
fleet, and Buckingham, having failed in his final assault, was forced to sail
homewards and leave the Protestant town to fight the whole forces of
France. It held out for fifteen months, capitulating in October, 1628.
The pretty village of Ur r ugne, with its curious classic church, stands
close to the foot-hills of the mountain chain which almost touches the sea at
this point.
The curves of the road give beautiful views over the sea—a lovely blue
flecked with breaking waves—and the green valleys dotted with white
houses between the bare, buff-coloured mountain ridges.
BÉHOBIE (the Franco-Spanish frontier village)
In the little street of this village on the Bidassoa one must come to a halt
at the sentry-box by the international bridge, where the official enters
particulars of the car in a book, salutes, and allows one to cross the river.
On the other side Spanish officials direct one to turn to the right to reach the
Customs-house, where, if all arrangements have been made at home, it is
only necessary to produce the triptique, and pay a small sum, according to
one’s destination and the amount of petrol in the tank, which is calculated
by depth only, and not capacity!
When the officials are satisfied, one is free to go where one chooses
without any more trouble; but before leaving Béhobie it is worth while to
look at the Î l e des F ai sans , an island in the Bidassoa famous for the
meetings and conferences it has witnessed. The most memorable are the
meeting of Louis XI. and Henry IV. of Castile in 1463, the farewell of
François to his two sons on their way to Spain as hostages in 1526, and the
meeting in 1565 between Charles IX. and Catherine de Medici with her
daughter Elizabeth, wife of Philip II. of Spain.
‘Their majesties of France,’ says an old chronicler, ‘having heard through
Monsieur d’Orléans that the Queen of Spain was to cross the river which
separateth the two kingdoms on the South, dined full early, and, straightway
after dinner, they set off for this same river, adjoining the which they caused
leafy bowers to be builded, about two leagues distant from St. Jehan de Luz;
where they, having come, waited some two hours for her approach in a heat
so desperate, that five or six soldiers of Strozzi’s troops died, suffocated in
their armour. At last, towards two o’clock, the Court of the Queen was
beheld drawing near, then the Queen-Mother, seized with a great joy,
crossed the river, and found herself face to face with her whom she had so
long desired.’
In 1660 Louis XIV. met his future bride at Béhobie, and a great pavilion
was put up for their reception. It was decorated by Velasquez, who caught a
fever there, and died shortly after his return to Madrid.
The first turning to the left after crossing the bridge over the Bidassoa is
taken, and for several miles the road follows the river in a narrowing valley.
At the bridge where the road takes to the right bank of the river there is a
charge of 5 pesetas made for automobiles.
The scenery becomes more mountainous every mile, but the road keeps
fairly level as it winds through the steep-sided ravine of the Bidassoa. The
shiny foliage of box trees and bushes clothes the precipitous ascents in a
dark green garment, threadbare in places where the woodman has been at
work, and the rough banks by the roadside are in spring starred with
primroses growing among mosses, penny-pies, and withered ferns of the
previous year. The lonely houses now and then to be seen in the valley are
of the same type all the way to Pamplona. They have low-pitched, brown-
tiled roofs with a very wide overhang at the gables, shading a quaint
balcony at one end. The woodwork is often painted green or brown, and the
building is almost invariably whitewashed, leaving a margin of red stone
showing round windows and doors and at each corner. Where there are any
chimneys, they are of the diminutive type one finds in Italy. The shutters are
often plain and solid, and of different colours.
Ver a is the first village of a series. They are all small, the Basques, as
already mentioned, disliking anything but hamlets, and all are of great
picturesqueness. In general character they are very similar, each having,
besides its wide-eaved balconied houses, a rushing stream crossed by a
simple stone bridge half grown over with ivy, one or two bullock-carts, with
a few men whose clean-shaven faces and regular, almost handsome,
features seem too good to be true, a simple church, and possibly a military-
looking personage in a brilliant uniform at the door of one of the houses.
The bullock-carts are often of the most primitive type, with spokeless
wheels, such as one associates with the chariots of prehistoric man! Close to
the fonda at Sant’ Esteban there is a smithy where the bullocks are shod. As
the beasts do not stand quietly during the operation, they are slung in the
wooden framework shown in the accompanying illustration, their knees
resting on brackets and their hind-legs stretched out over a bar. They seem
to rest quite comfortably on the broad girths by which they are suspended.
Those who visit Spain should remember that fonda means inn, and also
that, in villages where there is no sign of the word on any of the houses,
there may nevertheless be an inn of a simple character where a modest meal
can be obtained.
Of the fonda at Sant’ Esteban the writer can speak with recent experience
of the excellent lunch of three or four courses, including an appetizing
omelette, which was prepared in a short quarter of an hour for five hungry
travellers. The waitress was a little girl of about fourteen, whose dignified
manner gave a finish to the meal, especially when she insisted on removing
the tablecloth before placing the dessert and wine on the old mahogany
table.
L eg asa is the next village. It has the usual features and conspicuously
pretty children.
Nar vat e is very quaint, with its wide green balconies and the carved
stone panels in the walls of the larger houses, revealing the heraldic
dignities of the owners.
Gorse is abundant, and in some of the villages one sees fences made of
thin slabs of stone placed upright on their edges in exactly the same fashion
as in the Lake District of England.
At the little town of I r ur ita , where coats of arms and carved wooden
brackets are numerous, the road from Bayonne is joined, and almost
immediately afterwards the road begins a long winding ascent among steep
hillsides covered here and there with short beeches.
The haystacks are built round a central pole, as one sees them all over
Italy, and the gates into the fields are of that awkward type which consists
of several loose bars or thin poles dropped one above the other between two
uprights placed close together at each side of the opening in the hedge or
stone wall.
Climbing steadily, one is soon high above the green valley, with its string
of villages just passed through, and the views become increasingly
mountainous and austere. Great serrated ridges form the horizon, and naked
rocks show above the road on the left. The villages become more scattered,
and soon after Al m andoz there is a vast solitude of precipitous ascents
covered with low beech-trees, until the bare crags and peaks, whitened here
and there with patches of snow, stand out against the clear sky and the
drifting clouds.
From this point to the head of the Col de Velate the surface of the
road is loose, and in places furrowed with running water, and the gradients
become very steep, with sharp curves which necessitate careful driving, but
a 12 to 15
ONE OF THE GATES OF PAMPLONA, THE CAPITAL OF NAVARRE.
Wellington besieged the town in 1813, and took it alter a brief resistance. (Page 210.)
horse-power car of a recent type can make the ascent very easily.
The head of the pass (2,717 feet above the sea) is guarded by two
soldiers, whose presence is sufficient to keep off brigands. A suspicion of
adventure is given to the tour at this point in the visible evidence that, but
for these two cloaked figures, bearing modern rifles, a group of reckless and
fully armed banditti might appear at any corner of the road and reduce the
harmless tourist to a penniless condition.
A picturesque diligence that travels by this road is drawn by three mules
abreast, with another leading. Besides this one seldom meets anything but
the local vehicles of the villages. There are opportunities of seeing a
number of rare birds, if one is lucky, and has time to linger in the solitude of
the pass.[G]
Masses of conglomerate rock are passed on beginning the descent, and
the evening light falls on great slopes covered with beech. The road
gradually improves as the descent towards the plain is made. More quaint
villages are passed, dogs bark, and carts are met drawn by five or six mules
in a long line.
Before reaching Pamplona, the sun sets behind a jagged ridge of blue
mountains fringed with fluffy golden clouds, and the villages begin to show
specks of brightness from a distance, for all are lighted with electricity,
owing to the cheap power which is supplied by dozens of mountain torrents
and streams.
Vi ll ata has an old bridge, a ruined convent, a small river falling over a
dam, and a main street of tall houses, some of them ornamented with classic
sculpture. It also has a notice warning cars to reduce speed. Soon afterwards
an avenue of trees dignifies the road as one approaches
PAMPLONA
From the exterior, the lofty walls, the citadel and bastions of the city,
with the towers of its cathedral and churches rising above, set in an
amphitheatre of mountains, make a most attractive picture, but within there
is a want of antiquity which is disappointing. There are no streets of old
houses, and the churches lack, to some extent, the spirit of romance,
although one of them dates back to the twelfth century.
The Cathedral was founded in 1397 on the site of an older building, and
the façade was built in 1783. The interior has three naves and richly carved
choir stalls dating from 1530. In the south transept the doorway leading to
the cloisters, of the fourteenth and fifteenth centuries, has a carved
tympanum showing the death of Mary. It is painted and gilded, and is a very
beautiful example of late fourteenth-century work.
The Chapel of Santa Cruz, in the south-west corner of the building, has
an iron fence made of the chains which surrounded the tent of the Emir at
the Battle of Las Navas de Tolosa in 1212. The tomb of Charles III. and his
wife, Leonor of Castile, has been taken from the choir to the old kitchen of
the canons.
The Church of San Nicolás, in the Paseo de Valencia, is an interesting
building of the twelfth and thirteenth centuries.
San Saturnino has been restored and altered a great deal since the
fourteenth century, and is now a curious building containing a dreadful
atmosphere of human decay, the wooden floor being almost entirely
composed of numbered trap-doors leading into the vaults beneath. On this
dusty floor the ‘devout’ kneel to repeat prayers in front of little altars and
shrines, and seem to disregard the pestilential odours of the dead, which
make the church intolerable for more than a few minutes. Perhaps the dirt
and the smell are regarded somewhat after the manner of a penance,
although the Roman Church, which inclines to a monetary basis for all the
forms of absolution it dispenses, would be hardly likely to give it any
recognition. Before hurrying out of the building the large representation of
an armed knight in low relief high up on one of the walls should be noticed.
The north door has a fine carving of the Last Judgment.
The Citadel is a great star-shaped fort at the south-west corner of the
city’s defences, which have been attacked at different times down to the
Carlist War of 1875-1876, when the city endured several bombardments
without the Carlists being able to gain an entry.
In 1521 Pamplona was besieged by the French, and a young Spanish
captain named Iñigo Lopez de Recalde was wounded near the gate of San
Nicolás. During his convalescence he planned the rules of the Order of the
Jesuits, and became their first vicar-general, being known after his death as
St. Ignatius de Loyola. Near the gateway a chapel was, in 1691, erected to
the memory of the founder of the Jesuits.
In spite of its formidable defences, Wellington besieged Pamplona in
1813, after his victory at Vittoria, and took it after a brief resistance.
PAMPLONA TO SAN SEBASTIAN
Leaving by the gateway called the Puerta Nueva, one crosses the River
Arga, and goes north-westward on a level dusty road. The city, with its
double tier of ramparts and its church towers, soon becomes a distant object
in the narrow plain set about with blue mountain peaks. On getting closer to
the rocky heights the crumpled and distorted stratification becomes visible,
as well as the intrusive masses of pale grey rock.
All the level ground is under cultivation, and the Basque method of
digging with the laya can be frequently seen, for the Navarrais of the
northern half of the province of Navarre scarcely differ at all from the
Basques, and have the same language and physique. In the southern half of
the province the people speak Spanish, and have the same characteristics
and the same failings as the Spaniards.
A few rather dilapidated villages are passed, and then a road to the right
is taken. It leads at once straight up to a narrow cleft in a great glacis of
forbidding grey rock. It almost takes one’s breath away to approach such a
natural fortress in a car, but the road is encouraging, and one drives through
the yawning portal into a narrow ravine, where a noisy stream of very green
water rushes among boulders just below the road. Every few minutes it
seems as though there can be no way out of the gorge, and that the road will
either run into a quarry or a tunnel, but a fresh bend always shows a good
stretch of road in front. Holly and beech grow on the precipitous slopes, and
teasels and Christmas roses are passed. A rabbit is never seen, but
sometimes a few sheep appear among the rocks.
A notice-board warns the driver of a big descent with a rough surface
and hairpin corners and views of distant mountains, after which the road
continues in a ravine for several miles, descending always. There are a few
more villages, but little chance of a good déjeuner before reaching Tolosa.
The valley gradually opens out a little, the scenery becomes tamed with
agriculture, and soon after the road has turned towards the north one enters
TOLOSA
It is a small town with two narrow, shadowy streets running parallel and
quite close together, with a collection of new houses with bright red roofs,
and some cloth and paper mills scattered promiscuously outside the old
nucleus. The Church of Santa Maria, passed on the right, has an elaborately
ornamental classic front, and the interior decorated with local marble.
At the village of Andoain there is a fork where the turning to the left is
taken, and a beautiful road follows a river to L ascar te , where one goes to
the right for San Sebastian, passing a number of factories, and then coming
out to a delicious view of great green waves foaming on to the rocks of the
bay of
SAN SEBASTIAN
It is a fashionable seaside town, with wide modern streets, containing
little to interest the visitor beyond the smartly dressed people, the shops,
and the chances of seeing the youthful King of Spain or other members of
European royal families. The picturesque bay, with the rocky Isle of Santa
Clara and the mountainous coast-line, make San Sebastian a most attractive
place. The season is from June to October, when inland towns are being
baked under a fierce sun.
The old town, besieged in 1813 by Wellington’s army, and occupying a
peninsula between the mouth of the Urumea and the bay, had had its
fortifications removed by 1865, so that there is little to remind one of the
siege of Napoleonic times. All who go there should, however, read a
detailed account of the investment which Wellington entrusted to General
Sir Thomas Graham. The garrison, under General Rey, made such a
successful resistance to the first assault that the allied forces were obliged to
retire, but a few weeks later Graham returned, and finally took the citadel
on Mont Orgullo. The English and Spanish soldiers were accused of
reckless sacking and plundering when they captured San Sebastian, but it is
difficult to find the truth of the matter. One thing that is definitely known is
the fact that Wellington complained so much of the plundering of the
Spanish troops that he even sent them back from the front as he approached
the Adour.
The citadel on Mont Orgullo cannot be entered without permission, but
anyone may climb up the hill to the English cemetery, where the British
officers who fell in the attacks on the town were buried.
The Church of Santa Maria was built in 1743, and San Vicente, rebuilt in
1507, has a reredos of gilded wood dated 1584.
THE LIMESTONE GORGE IN THE PYRENEES, BETWEEN PAMPLONA AND TOLOSA.
A large modern bull-ring is conspicuous on the hill on the east side of the
river. It is highly interesting to visit this twentieth-century amphitheatre,
and to see the elaborately fitted operating-room where the wounded
toreador, a victim of Spanish decadence, can receive immediate treatment.
There is also a small chapel in which the bull’s antagonist can receive the
Sacrament before he goes out to the dangerous encounter.
At I r un , which need not delay one, there is a turning to the left leading
down to the very picturesque little walled town of F uentar r abia , at the
mouth of the Bidassoa. It is difficult to take a motor through the narrow
streets, and it is therefore wiser to leave the car outside the quaint gateway.
Wellington’s army crossed the mouth of the Bidassoa in October, 1813,
the men wading through the water at low tide with their rifles held above
their heads. Soult expected that the English would cross at Vera, eight miles
up the river, the bridge at Béhobie having been destroyed, and being
unaware of the ford among the sandbanks, which was known to the Basque
fishermen.
SECTION XII
the tangle of traffic is so great that it is wiser to take the road going straight
ahead at the bridge, passing the grey-towered castle which stands above the
road.
The church of Peyrehorade is modern, and beyond the castle just
mentioned and the ruins of another—the Château de Montréal, built in the
sixteenth century on the banks of the Gave—there is little to delay one. All
the way to Orthez the road keeps by the river known as Gave de Pau, which
was the line of Marshal Soult’s retreat from Bayonne.
P u y ôo is a pleasant village, with steep roofs covered with brown tiles,
and rows of ornamental overhanging courses under the eaves, chiefly
formed with curved tiles. The name of the place, according to Mr. Baring-
Gould, comes from the patois word for the great mound with a hollowed-
out top, which was a stockaded fort of the Franks.
The hamlet of B ai gt s has a railway-station, a ruined castle of the
twelfth century, sulphurous baths, and a grand view of the Pyrenees.
ORTHEZ
is the ancient capital of Béarn, and although it has been robbed of much of
its architectural charm, it still retains its conspicuously attractive fortified
bridge over the Gave, which is illustrated here. The river flows rapidly
along a deep rocky channel, with huge masses of stone standing immovably
in the midst of the surging waters. The bridge was built in the fourteenth
century, and in the centre rises a machicolated gateway. Although restored
in 1873, the window remains through which the Huguenots, under
Montgomery, forced priests and friars to leap into the river.
There are only a few old houses left in the town, and these are chiefly in
the Rue Bourg-Vieux. The church is a fifteenth-century building with a
modern spire, but the Tour Moncade is the machicolated keep of the castle
built in 1242 by Gaston VII. It was this fortress which was visited by
Froissart in 1388, when Gaston VII., surnamed Phœbus on account of his
beauty, Count of Béarn and Foix, held his brilliant Court there.
Froissart says so much of his host’s perfection in everything that a false
impression of the man might be gained if some rather ugly facts were not
known concerning him. In a moment of passion he stabbed Pierre de Béarn,
Governor of Lourdes, who was either his brother or cousin, because he
refused to give up the castle of Lourdes, and he also murdered his own son
Gaston. The wife of Gaston Phœbus was living at Pamplona, after having
become estranged from her husband, and while her son was visiting her,
Charles the Bad of Navarre gave him a little bag of arsenic, which he
declared was a love-potion which would restore his father’s love for his
mother if the powder were sprinkled on the Count’s food. The youth wore
the bag of arsenic under his clothes, and eventually returned to Orthez; but
his half-brother, having seen the bag, warned his father, who waited until
his son was serving him at dinner, and then, suddenly seizing hold of his
vest, obtained possession of the bag. The powder was sprinkled on some
food and given to a dog, who succumbed to the poison soon afterwards.
Young Gaston was placed in confinement, and, fearing to be poisoned,
refused all food. His father therefore went to the dungeon and stabbed his
son with a knife, saying, ‘Ha, traitor! why dost thou not eat?’
Orthez at one time had a Calvinist University, and the building still
remains, although it is no longer a University. The Protestantism of the
town has been consistent from the time of Jeanne d’Albret down to the
present day, for there are more Protestants in Orthez than in any other town
in Béarn. Montgomery, who had caused the death of Henri II. while tilting
with him in the lists, began his career as leader of the Huguenots by raising
an army and capturing Orthez, which had been filled with troops by Charles
IX., in order to coerce the people into Roman Catholicism, three years
before the massacre of St. Bartholomew. When the Huguenot army took
Orthez, Montgomery’s initial success was marred by the savage treatment
of the friars already mentioned. When the unfortunate clergy endeavoured
to save themselves by swimming to the banks, they were shot.
In 1814, in the last phase of the Peninsular War, when Wellington was
driving Soult before him, Napoleon’s marshal decided to give battle at
Orthez, placing his army of 30,000 men in a well-chosen position on the
hills to the north of the town. Wellington attacked with 50,000 men, and
after a desperate fight, in which 10,000 were killed, the French retreated
along the road to Pau, at
THE FORTIFIED BRIDGE AT ORTHEZ.
From one of the windows of the tower, Montgomery, during the religious wars of the sixteenth
century, forced priests and friars to leap into the river.
first in an orderly fashion, but in the greatest confusion when their retreat
was threatened. In his despatch Wellington wrote:
‘We continued the pursuit till it was dusk.... I cannot estimate the extent
of the enemy’s loss; we have taken six pieces of cannon and a great many
prisoners. The numbers I cannot at present report; the whole country is
covered by their dead. The army was in the utmost confusion when I last
saw it passing the heights near Sault de Navailles, and many soldiers had
thrown away their arms; the desertion has since been immense.’
The scene of this débâcle is passed through on the way to Pau, but there
is nothing at all to suggest the horrors of such a bloody retreat. There is an
almost English feeling in the aspect of the country, the villages being tidy;
and the large houses, standing in pleasant, well-kept, park-like
surroundings, give a feeling of repose to the scenery. To the right, beyond
the river, the landscape becomes hilly and dark with woods, and ends with a
piled-up horizon of blue-white peaks touched here and there with a pale
gleam where the sunlight falls on the snow.
It is interesting to watch the change from tiled roofs to slate, and the
high-pitched roofs with hipped ends and splayed eaves, entirely taking the
places of the low roofs near Bayonne. Here and there walls built of round
stones laid herring-bone-wise recall the cottages and barns of parts of the
Sussex coast. The road keeps by the Gave, and goes very straight over the
flat alluvial land of the valley until the beautifully situated town of Pau is
reached.
SECTION XIII
It is a clean and healthy town, having had much attention paid to its
sanitation, the authorities knowing that the English and American visitor
has a strong antipathy to a tainted atmosphere. The town even has a supply
of pure drinking-water, and besides the indoor attractions of a modern
Winter Palace, there are golf, tennis, polo, and a pack of foxhounds.
There is a season all through the year, for tourists follow the winter
visitors; then there are the crowds of the ‘faithful’ on their way to Lourdes,
and those who come to immerse themselves in the thermal waters for which
the Pyrenean range is famous.
In its history Pau is chiefly interesting during the sixteenth century.
Before that there was a fortress rebuilt between 1373 and 1380 by Gaston
Phœbus, the keep of which can be seen to-day; but Pau only rose to
importance when it became the capital and the residence of the Sovereigns
of Béarn.
In 1527 Marguerite de Valois, the charming young sister of François I.,
was married to Henri d’Albret of Béarn. She not only obtained architects
from Italy to remodel the castle on the Renaissance style, and made what
was then considered the most beautiful garden in Europe, but attracted to
her Court the leading artists, poets, and savants, as well as the best of the
nobility of her time. Further than this, Marguerite encouraged the
Reformation movement so warmly that Calvin and Clément Marot, whose
psalms were sung by the Huguenots, found a refuge with her at Pau.
Marguerite’s daughter was the famous Jeanne d’Albret, who became the
mother of Henry of Navarre, the great Protestant champion who eventually
became Henri IV. of France. Jeanne’s husband, Antoine de Bourbon, died in
1562, leaving her the ruler of Béarn and Navarre; and being free to act as
she chose, Jeanne made a public declaration of her belief in Protestantism,
and then made the mistake of endeavouring to force her people to take the
same step. It therefore became necessary for Charles IX. to send an army
against Béarn; but Jeanne d’Albret, assisted by the Prince of Condé and the
English, raised a strong force, commanded by Montgomery, and defeated
the Catholics. These victories, as already mentioned in connection with
Orthez, were marred by the savage treatment of the Catholics, including a
massacre at a feast held on August 24, 1569, of ten lords whose lives
Montgomery had promised to spare. The apartment of the château in which
this bloody deed was carried out is hung with tapestry, and is called the
Grand Salon de Réception de Henri II. (of Navarre).
Under Louis XIII. Navarre and Béarn were made into a province, and
Pau, no longer possessing a royal Court, soon dropped into an obscurity in
which it remained until English visitors began, in 1850, to draw attention to
the attractions of the climate and scenery.
T h e Château (open every day between 10 and 5 from April 1 to
September 30, and between 11 and 4 from October 1 to the end of March).
The fourteenth-century keep of red brick, built by Gaston Phœbus, as
already mentioned, stands to the left on entering the courtyard through the
open arches of the east side. On the left—that is, overlooking the river—is
the beautiful façade restored by Henri d’Albret (Henri II. of Navarre). It
contains the grand salon where the massacre mentioned above took place,
and also the Chambre de Henri IV., where the Protestant king was born on
December 13, 1553. His cradle, in the shape of a large tortoiseshell, is still
preserved in the room.
An interesting story concerning the birth of the child is told by Miss
Sichel in her work on Catherine de Medici.
‘His birth was the occasion ... of Jeanne’s [his mother’s] winning of a bet
by a song.... Henri II. [Jeanne d’Albret’s father] knew full well that Jeanne
felt great curiosity about his will. Suddenly he rose and opened a coffer,
from which he took a long neck-chain fastened to a small gold box. “Ma
fille,” he said, “you see this box? Well, it shall be your own, with my last
will, which it contains, provided that, when your child is about to enter the
world, you will sing me a Gascon or a Béarnais song. I do not want a
peevish girl or a drivelling boy.” Jeanne was charmed, and her father
ordered his faithful servant Cotin to sleep in her dressing-room, and to fetch
him at the eventful moment. When it came, between two and three on a
bleak winter morning, she remembered to keep her promise, and despatched
Cotin to her father. Not long after she heard King Henri’s step upon the stair,
and in a strong sweet voice she began to sing the ballad of the country-side,
“Notre Dame du bout du pont, aidez moi à cette heure”—an invocation to
the miraculous image of the Virgin, the patron-saint of matrons, which stood
in the chapel at the end of the Bridge of Pau. Henri was in time to receive
the baby into his arms. With great circumspection he wrapped it in the skirts
of his robe, and then conscientiously placed the gold box in his daughter’s
hand. “There! that is thine, my girl,” he said, as he did so; “but this”—
pointing to the child—“is mine.” With these words he carried it away to his
own apartments, where the nurse awaited him. But before he gave it to her
he fulfilled the old custom of Béarn, and first rubbed its little lips with clove
of garlic; next offered the new-comer wine in a golden cup. Legend says that
the precocious Prince smelled the wine, and raised his head joyously with
other “signs of satisfaction”—that he swallowed the rich red drops which his
grandfather put upon his tongue. “Va, tu seras un vrai Béarnais!” exclaimed
the delighted Henri.’
It is a pity that the château has been so much restored. The work was
chiefly carried out, with poor taste, under Louis Philippe.
In No. 5, Rue B er nadotte , which is marked with an inscription,
Bernadotte, King of Sweden, was born on January 26, 1764.[H] He was a
lawyer’s son, who entered the army, and, at the early age of thirty years, had
become General of Brigade. When the heir to the throne of Sweden died,
Bernadotte was chosen, in 1810, as his successor, Napoleon thinking that
his late General would submit to his wishes. Bernadotte, having no friendly
feeling towards Napoleon, acted with complete independence, and in the
fatal Battle of Leipsic the Swedish troops under him had a large share in
Napoleon’s defeat. The lawyer’s son became Charles XIV. of Sweden in
1818.
THE ROAD TO TARBES
goes as straight as an arrow, except where it ascends and descends from the
high ground that encloses the plain of Tarbes. The chief features are the
huge views of the Pyrenees and the roadside houses, which very often have
curiously thatched roofs.
At S oum oul ou a turning to the right goes, through Pontacq, to the
Roman Catholic Mecca of L our des .
Before 1858 this famous pilgrimage centre was a village of no
importance at all. It can now be
reached by a railway and by good roads, and there are large hotels for the
thousands of Catholics who flock there every year. Unlike Rocamadour,
there is no architectural charm, nor is there any peculiarity of situation,
about Lourdes. It stands in one of the many picturesque valleys that open
out from the main Pyrenean chain, and its medieval castle, mentioned in the
previous chapter, has been much modernized. No, Lourdes became famous
because a little village girl, fourteen years of age, named Bernadette
Soubirous, who minded pigs, stated that she had seen and conversed with
the Virgin on several occasions. Roman Catholic apologists admit that
Bernadette was a diseased, asthmatic, and underfed child, and also that ‘she
was not particularly intelligent.’ On the first occasion when the girl claimed
to have seen the Virgin she was accompanied by her sister Marie and
another companion, but neither of them saw any vision, nor did they hear
the sound of wind which Bernadette thought she heard. The crowds who
watched her during the numerous other occasions in the same month
(February, 1858), when she went to the grotto by the Gave to see the Virgin,