Lecture 2 HISTORY OF BRITAIN
Lecture 2 HISTORY OF BRITAIN
HISTORY OF BRITAIN
Prehistoric times
Look at the physical map of Britain. What parts of the country can be easily
conquered? Why? What parts are hard to reach and settle? Why? Where is the place
closest to Europe?
In prehistoric times, when Britain was joined to the rest of the continent, the first
human inhabitants came there over dry land.
Towards the end of the Ice Age the mighty prehistoric river, which joined the
present-day Thames with the Rhine, formed the English Channel. In the period
immediately after its formation the Channel was too stormy to cross it by the nearest
route from the continent. So the nomadic Stone Age hunters crossed the sea to Britain to
the west of the Channel and settled along the western shores.
These people are thought to have arrived in Britain from the region of the
Mediterranean and lived there between 3000 and 2000 BC. They are called the Iberians
or Megalithic men, because at that time the Iberians inhabited many parts of Europe and
today their descendants are still found in the north of Spain (the Iberian Peninsula). They
probably formed the basis of the present-day population in Western England, Wales,
North and Western Scotland and Ireland.
For people in Britain today, the chief significance of the prehistoric period is its
sense of mystery. This sense finds its focus most easily in the astonishing monumental
architecture of this period, the remains of which exist throughout the country. Wiltshire,
in southwestern England, has two spectacular examples: Silbury Hill, the largest burial
mound in Europe, and Stonehenge. Such places have a special importance for some
people with inclinations towards mysticism and esoteric religion. For example, we know
that Celtic society had a priestly caste called the Druids. Their name survives today in the
Order of Bards, Ovates, and Druids.
The Roman period (43-410)
The Roman province of Britannia covered most of present-day England and Wales,
where the Romans imposed their own way of life and culture, making use of the existing
Celtic aristocracy to govern and encouraging them to adopt Roman dress and the Latin
language. They never went to Ireland and exerted an influence, without actually
governing there, over only the southern part of Scotland. It was during this time that a
Celtic tribe called the Scots migrated from Ireland to Scotland, where, along with another
tribe, the Piets, they became opponents of the Romans. This division of the Celts into
those who experienced Roman rule (the Britons in England and Wales) and those who
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did not (the Gaels in Ireland and Scotland) may help to explain the emergence of two
distinct branches of the Celtic group of languages.
The remarkable thing about the Romans is that, despite their long occupation of
Britain, they left very little behind. To many other parts of Europe they bequeathed a
system of law and administration which forms the basis of the modern system and a
language which developed into the modern Romance family of languages. In Britain,
they left neither. Moreover, most of their villas, baths and temples, their impressive
network of roads, and the cities they founded, including Londinium (London), were soon
destroyed or fell into disrepair. Almost the only lasting reminders of their presence are
place names like Chester, Lancaster and Gloucester, which include variants of the Latin
word castra (a military camp).
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The religion, which taught poor people to be patient and obey then- masters,
justified the power of big landowners. In about a century the Anglo-Saxons were
compelled to accept the new faith.
By the middle of the 7th century, there were two forms of Christianity in Britain –
Celtic Christianity and new Roman Christianity, which had some slight differences. To
decide which should be accepted a synod of Whitby was called in 664. The decision was
made in favor of the new Roman form. It brought Britain into contact with the new
civilization of Europe and strengthened the influence of the Mediterranean. Later British
kings began the struggle with Rome for supremacy on their own lands.
Christianity brought important changes in the life of the Anglo-Saxon society. As
new churches and monasteries grew all over the country, the king granted much land to
them thus providing big landed estates. Christianity brought to Britain Roman culture and
the Latin and Greek languages. Monasteries became centres of learning where the first
libraries and schools were set up.
The new religion controlled the most important events of people’s life baptism,
marriage and burial. It brought greater humanity to the laws and people’s conduct. The
organization of the church into diocese and parishes was later taken as a model to
political organization of the country. How was Christianity brought to Britain? What was
the effect of Christianity on the Anglo-Saxon society?
King Alfred
Britain experienced another wave of Germanic invasions in the eighth century.
These invaders, known as Vikings, Norsemen or Danes, came from Scandinavia. In the
ninth century they conquered and settled the islands around Scotland and some coastal
regions of Ireland. Their conquest of England was halted when they were defeated by
King Alfred of the Saxon kingdom of Wessex. As a result, their settlement was confined
mostly to the north and east of the country.
During the reign of Alfred the Great (871 – 899) the laws were improved in the
interests of great landowners and the standards of culture rose among them. King Alfred
brought artisans, builders and scholars from the Continent to rebuilt school and
monasteries burnt by the Danes and to spread learning. Books on religion, history and
philosophy were translated from Latin into Anglo-Saxon. The translation of
“Ecclesiastical History of the English People”, which the Venerable Bede had written in
Latin was made by Alfred himself.
Alfred ordered to start writing the history of England. The learned monks from
several monasteries began to keep a record of the outstanding events of each year. This
written history called. “The Anglo-Saxon Chronicle” continued for 250 years after the
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death of Alfred. King Alfred also collected old customs and laws of the Anglo-Saxons in
Wessex and Mercia, added new laws and “A Code of English Law” was drawn up.
Everybody had to follow the laws of the kingdom.
However, the cultural differences between Anglo-Saxons and Danes were
comparatively small. They led roughly the same way of life and spoke different varieties
of the same Germanic tongue. Moreover, the Danes soon converted to Christianity. These
similarities made political unification easier, and by the end of the tenth century, England
was a united kingdom with a Germanic culture throughout. Most of Scotland was also
united by this time, at least in name, in a (Celtic) Gaelic kingdom. What was the impact
of Alfred the Great’s reign on the Anglo-Saxon society?
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Both these developments allowed English monarchs to increase their power. The
Tudor dynasty (1485-1603) established a system of government departments staffed by
professionals who depended for their position on the monarch. The feudal aristocracy
was no longer needed for implementing government policy. It was needed less for
making it too. Of the traditional two 'Houses’ of Parliament, the Lords and the Commons,
it was now more important for monarchs to get the agreement of the Commons for their
policies because that was where the newly powerful merchants and landowners were
represented.
Unlike in much of the rest of Europe, the immediate cause of the rise of
Protestantism in England was political and personal rather than doctrinal. The King (H e
n ry V III) wanted a divorce, which the Pope would not give him. Also, by making
himself head of the 'Church of England’, independent of Rome, all church lands came
under his control and gave him a large new source of income.
This rejection of the Roman Church also accorded with a new spirit of patriotic
confidence in England. The country had finally lost any realistic claim to lands in France,
thus becoming more consciously a distinct 'island nation’. At the same time, increasing
European exploration of the Americas meant that England was closer to the geographical
centre of western civilization instead of being, as previously, on the edge of it. It was in
the last quarter of this adventurous and optimistic century that Shakespeare began writing
his famous plays, giving voice to the modern form of English.
It was therefore patriotism as much as religious conviction that had caused
Protestantism to become the majority religion in England by the end of the century. It
took a form known as Anglicanism, not so very different from Catholicism in its
organization and ritual. But in the lowlands of Scotland, it took a more idealistic form.
Calvinism, with its strict insistence on simplicity and its dislike of ritual and celebration
became the dominant religion. It is from this date that the stereotype image of the dour,
thrifty Scottish developed. However, the highlands remained Catholic and so further
widened the gulf between the two parts of the nation. Ireland also remained Catholic.
There, Protestantism was identified with the English, who at that time were making
further attempts to control the whole of the country.
Henry VIII
Henry was eighteen years old when he became King. The nobles and ordinary
people hoped that Henry would lead the country to contentment and prosperity. In state
affairs young Henry was advised by Thomas Wolsey, the Archbishop of York, later
Cardinal and Chancellor. Wolsey stood in for the King in day-to-day administration. The
ambitions of the King and his Chancellor went far — they wanted to Restore English
prestige on the continent.
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In 1511, the Pope, the Emperor and the King of Spain united in a Holy League to
drive the French from Italy. England made an alliance with Spain to start the war with
France, but got a great defeat in the struggle. Henry hoped to reconquer France, but the
war in general was unsuccessful despite some minor conquests.
In the 1520s, Spain completely dominated Europe and Cardinal Wolsey tried to
restore the balance of power by making alliance with France. The country soon expanded
into the war with France until in 1523 the Parliament resisted an application for war
expenses.
Twenty years of Henry’s reign were aimed at maintaining “the balance of power”
policy in Europe and at home. For a long period Henry supported Catholic Church, which
was threatened by various protestant movements. These movements criticized the power
of Catholic Church, its organization and corrupted, money-loving priests. Henry VIII
with the help of Sir Thomas More, a great thinker and scientist of that time, wrote the
book containing the explanation of the main doctrines of the Roman Catholic Church and
attacking Martin Luther, the leader of German Protestants. For this book the Pope gave
Henry the title of the Defender of Faith, which still can be seen on the English money in
the letters FID DEF or F.D.
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Despite growing economy, there were many poor people. A number of laws in the
second part of the 16th century established a system of Poor Rate. According to these
laws each parish was responsible for its poor people and any person with low income
could be sent back to his place of birth or to workhouse.
Thus Elizabeth succeeded to establish a national English Church, so she let many
Protestants from the Continent to England.
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England at the Beginning of the 17th Century
The 17th century was a notable period in the English history — it was the century
of one of the first bourgeois revolutions in Europe, beginning of British science and
British Empire. At the beginning of this century England was no longer a wool producing
country, it had developed wool processing industry, shipbuilding, metallurgy and
coalmining. The new branches of industry included production of cotton prints, silk,
glass, soap etc. The trade companies monopolized foreign trade as they had trade
privileges – the Queen monopolies, patents and charters.
Monopolies, patents and charters gave the company an exclusive right to
manufacture or sell particular goods. It enriched the company and gave profit to the
Crown, but hampered the development of free trade.
In the country land became a source of profit – free land trade started. New
merchants and gentry allied, they were becoming more wealthy and powerful, and,
finally they wanted to get more power in political decisions.
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The first war between the Royalists and Roundheads began in 1642 and lasted till
1646. It was lost by King’s forces so the Queen and Prince Charles had to escape to
France. The King escaped to Scotland, but the Scots gave him to the English Parliament.
The war was announced over after King’s arrest in 1646.
In 1647, Charles escaped from arrest and signed an agreement with the Scots.
According to this agreement the Scots promised to invade England and restore Charles,
while Charles promised to establish in England Pres-byterianism and to suppress other
sects.
The leader of the parliamentary army, Oliver Cromwell, became ‘Lord Protector’
of a republic with a military government which, after he had brutally crushed resistance
in Ireland, effectively encompassed all of Britain and Ireland.
But by the time Cromwell died, he, his system of government, and the puritan
ethics that went with it (theatres and other forms of amusement had been banned) had
become so unpopular that the executed king’s son was asked to return and become King
Charles II.
However, the conflict between monarch and Parliament soon re-emerged in the
reign of Charles IIs brother, James II. Again, religion was its focus. James tried to give
full rights to Catholics, and to promote them in his government. The ‘Glorious
Revolution’ (‘glorious’ because it was bloodless) followed, in which Prince William of
Orange, ruler of the Netherlands, and his Stuart wife Mary accepted Parliament’s
invitation to become king and queen. Parliament immediately drew up a Bill of Rights,
which limited some of the monarch’s powers. It also allowed Dissenters (those
Protestants who did not agree with the practices of Anglicanism) to practice their religion
freely. This meant that the Presbyterian Church, to which the majority of the lowland
Scottish belonged, was guaranteed its legality. However, Dissenters were not allowed to
hold government posts or become Members of Parliament (MPs).
Cultural life in the 18th century was marked by revival of theatre and drama,
which began to develop after the revolution of the 17th century. The Augustan Age gave
birth to such well-known playwrights as Richard Sheridan, Oliver Goldsmith and David
Garrick. They showed the bad sides of contemporary society, giving the way to the
“human comedy” of a democratic theatre.
The 18th century was the age of classicism in art and architecture. The idea of the
“antique” was believed to be the sign of wealth and power. The principles of classicism
were applied in town planning and country house design. Antique art was widely studied
and paid great attention to.
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