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Solution Manual for Introduction to JavaScript Programming with XML and PHP : 0133068307 download

The document provides links to various solution manuals and test banks for textbooks, including 'Introduction to JavaScript Programming with XML and PHP' and others. It includes detailed checkpoints and solutions for programming exercises related to JavaScript. Additionally, there are unrelated religious texts included at the end of the document.

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100% found this document useful (3 votes)
12 views

Solution Manual for Introduction to JavaScript Programming with XML and PHP : 0133068307 download

The document provides links to various solution manuals and test banks for textbooks, including 'Introduction to JavaScript Programming with XML and PHP' and others. It includes detailed checkpoints and solutions for programming exercises related to JavaScript. Additionally, there are unrelated religious texts included at the end of the document.

Uploaded by

triolweerdt
Copyright
© © All Rights Reserved
Available Formats
Download as PDF, TXT or read online on Scribd
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Solution Manual for Introduction to JavaScript

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Checkpoint Solutions

Checkpoint for Section 1.1


1.1 Understand the problem, devise a plan of action, carry out the plan, review the results
1.2 answers will vary
1.3 analyze the problem, design a program to solve the problem, code the program, test the
program
1.4 answers will vary
Checkpoint for Section 1.2
1.5 answers will vary, include from a file, keyboard, mouse, etc.
1.6 answers will vary, include to a screen, printer, file
1.7 sequence, selection, repetition
1.8 selection has a branch point where either a block of statements will be executed or not while a
repetition structure will repeat a certain block of statements until a condition no longer is true
Checkpoint for Section 1.3
1.9(a) True (b) True
1.10 calculation = myNumber + 3
1.11 (a) result *= z; (b)result += x; (c)result /= (y*z);
1.12 (a) greeting = hello + " " + name + "! Glad you're here."
(b) greeting = name + " Your shipping cost is $ " + shipping
(c) total = price + shipping;
greeting = "The total cost of your purchase is $ " + total;
Checkpoint for Section 1.4
1.13 This is a way to break a program into smaller pieces, with each piece accomplishing a task.
1.14 Pseudocode uses English phrases instead of actual code to design a program. It allows the
programmer to think through the logic of the program design without worrying about specific
syntax.
1.15 The diamond
1.16 Answers will vary
Checkpoint for Section 1.5
1.17 The type (type = javascript)
1.18 It will display alternate content for users who have disabled JavaScript.
1.19 nothing
1.20 An alert will pop up which will say Boo!
1.21 An alert will pop up that will say Ouch! Be gentle, friend!

1.22 When you want some JavaScript code to occur as soon as the page is finished loading.
Checkpoint for Section 1.6

1.23 properties and methods or attributes and functions


1.24 write()
1.25 document.write("<h2>Welcome to my world!</h2>");
Use the following code for Checkpoints 1.26 and 1.27
<html>
<head>
<title>Checkpoints 1.26 and 1.27</title>
<script type="text/javascript">
function getValue()
{
fill in the blank for Checkpoint 1.26
document.write("Your car is a <br />");
fill in the blank for Checkpoint 1.27
}
</script>
</head>
<body>
<h3 id="cars" onclick="getValue()">Lamborghini</h3>
</body>
</html>
1.26 var auto=document.getElementById("cars");
1.27 document.write(auto.innerHTML);
1.28 document.window.open("","extraInfo", "width=400, height=600");
Checkpoint for Section 1.7
1.29 A group of instructions that can be used by other parts of a program.
1.30 function warning()
{
document.write("<h3>Don't go there! You have been
warned.</h3>");
}

1.31 Values that are passed into a function


1.32 parameters are first and last
1.33 <html>
<head>
<title> JavaScript Events</title>
<script type="text/javascript">
function ouch()
{

document.write("<h2>Don't be so pushy!<br />One click is


enough.</h2>");
}
</script>
</head>
<body>
<h2 id ="hello"2>Who are you?</h2>
<button type="button" ondblclick="ouch()">Enter your name</button>
</body>
</html>
Random documents with unrelated
content Scribd suggests to you:
The Lords Prayer
Our Father
which art in Heaven,
hallowed be Thy Name.
Thy Kingdom come.
Thy Will be done in earth
as it is in Heaven. Give us this
day our daily bread. And
forgive us our trespasses, as
we forgive them that trespass
against us. And lead us not
into temptation; But deliver
us from evil: For Thine
is the Kingdom, The
Power, and the Glory,
For ever and ever.
AMEN.

THIRD READING.

"Be of good cheer; it is I; be not afraid."—Matt. 14:27.

HE people whom Jesus had fed wanted to make Him a king,


but He would not be an earthly king; so He told the apostles
to row away across the lake, while He went up alone into
the hills to pray to His Father, where the people could not
find Him.
It was a rough night. The wind came down from the hills, and
tossed the lake up in great waves; and the apostles rowed with all
their might, but they made little way. But when the night was far on,
they saw a Figure coming to them, walking on the waves. They were
frightened, and cried out. Then the Figure said, "It is I; be not
afraid!" and they knew it was their Master, and were glad.
JESUS SUPPORTS THE SINKING PETER.—Matt. 14:30, 31.

And Peter said, "Lord, if it be Thou, bid me come unto Thee on the
water." So he came out of the boat, and as long as he trusted in His
Master, he could walk; but when he saw the wind boisterous, he was
afraid, and cried out, and then he began to sink.
He called out, and Jesus put forth His hand and held him up, saying,
"O thou of little faith, wherefore didst thou doubt?" Then they were
both taken into the boat, and the wind ceased, and the lake was
calm and still.
QUESTIONS.

1. What did the people want to do? 2. Why did they want to make Jesus a
king? 3. What did He do to get out of their way? 4. Where did He bid the
disciples go? 5. What sort of night was it? 6. What happened to the apostles?
7. How did our Lord come to them? 8. What did they do when they saw Him
first? 9. How did they know Him? 10. Who came out to Him on the water?
11. When was St. Peter safe? 12. When did he begin to sink? 13. What did
our Lord say to him? 14. What happened as soon as they were in the boat?
THE WELL OR FOUNTAIN AT NAZARETH.
Forty-fifth Sunday.

WONDERS OF OUR LORD'S WORKING.


FIRST READING.

"Young man, I say unto thee arise."—Luke 7:14.

O one can think how good and kind our blessed


Lord Jesus was. Once, when He was going with His
disciples into a village called Nain, He met a funeral
coming out. People are not carried to the grave in
their coffins in the East; but they are laid on a sort
of bed called a bier, with all their best clothes on,
and a wreath of flowers round the head.
The person who was now to be buried was quite a
young man, and he was the only son of his mother,
and she was a widow. And when the Lord saw it,
He had pity on the poor woman, and He said to
her, "Weep not." Then He came and touched the bier, and the
bearers stood still. Then He said, "Young man, I say unto thee,
Arise." And he that was dead sat up and began to speak; and our
Lord gave him back alive to his mother.
QUESTIONS.

1. What was our Lord always doing? 2. What village was He going into? 3.
What did he meet? 4. Who was going to be buried? 5. Had his mother any
more sons? 6. And what was she? 7. How are people carried to their graves
in the East? 8. Who had pity on the mother? 9. What did He say to her? 10.
What did He do? 11. What did he say to the dead man? 12. What did the
dead man do at once? 13. To whom was he given back? 14. How came Jesus
to be able to work such miracles? 15. Was not he most kind and loving so to
do?

SECOND READING.

"His face did shine as the sun."—Matt. 17:2.

NLY once all the time He was in this world did our Lord
Jesus let His apostles see any of His glory, and then it was
only the three who believed in Him best, and whom He kept
the most with Him.
One night, He took Peter and James and John out to a
mountain with Him, as He was wont to do when He was going apart
to pray. They went to sleep; but when they woke, they saw Him in
bright light and glory. His face was shining like the sun, and His
clothes were as white as the light; and there were two talking with
Him, Moses and Elias. And they were talking of how He was come to
die at Jerusalem.
THE TRANSFIGURATION.—Luke 9:29-32.

The three were afraid, but they were happy too; and Peter said,
"Master, it is good for us to be here: and let us make three
tabernacles; one for Thee, one for Moses, and one for Elias;" for,
indeed, he hardly knew what he was saying.
THE GOOD SAMARITAN.—Luke 10:33, 34.
JESUS AND THE SISTERS OF BETHANY.—Luke 10:41, 42.

And even as He spoke, a bright cloud came and hid the wonderful
sight from them, and then they found that no one was with them
but their Master, Jesus, looking as usual; and He bade them tell no
one about what they had seen, until the Son of man should be risen
again from the dead.

THE RETURN OF THE PRODIGAL SON.—Luke 15:22.

They knew that their Lord was the Son of man; but they could not
think what He could mean by rising again from the dead.
This wonderful showing forth of His glory is called the
Transfiguration.
QUESTIONS.

1. What was the Transfiguration? 2. Who were allowed to see it? 3. Where
did it happen? 4. What was our Lord's face like? 5. What were His clothes
like? 6. Who came and talked to Him? 7. Who was Moses? 8. Who was Elias?
9. Do you remember what had become of Elias? 10. What were Moses and
Elias talking about with Him? 11. What were the three apostles doing at first?
12. What did Peter say when he woke? 13. What happened then? 14. Who
was left with them? 15. What did He forbid them to do? 16. When might
they speak of it? 17. What could not they understand?

THIRD READING.

"Suffer the little children to come unto me."—Mark 10:14.

FTER His Transfiguration, our Lord Jesus often told His


apostles that He was going to be taken by the chief priests
at Jerusalem, and that He should be ill-used, and beaten,
and spit upon, and put to death on a cross; and that the
third day He should rise again. But they never could
understand how this would be, for they had never heard of rising
from the dead; and they were so sure that He was Christ, and that
Christ would be a great King, that they never understood or believed
that He was to die.
THE RICH MAN AND LAZARUS THE BEGGAR.—Luke 16:19-21.

And sometimes they even disputed among themselves who would be


first and greatest in His kingdom. When they did this our Lord called
a little child, and took him, and set him in the midst, and said that
the greatest in His kingdom would be the most like that little child;
for only those who are ready to be last here can be high up there.

"SUFFER LITTLE CHILDREN TO COME UNTO ME."—Mark 10:14.

The Lord loved little children. Once, when the mothers were bringing
their babies for Him to touch, the disciples wanted to keep them
away; but He said, "Suffer the little children to come unto me, and
forbid them not, for of such is the kingdom of heaven."
And then He took the little ones up in His arms, and put His hands
on them, and blessed them. And just so He embraces and blesses
the little children we bring to Him in church, though we cannot see
Him now; and He is always glad to hear them pray.
QUESTIONS.
1. What was the Transfiguration? 2. What did our Lord say would happen to
them? 3. Why would not the disciples believe it? 4. What did they dispute
about? 5. Whom did our Lord call? 6. What did He tell them? 7. What is the
way to be high in the kingdom of heaven? 8. Who were brought to Him?

THE PHARISEE AND THE PUBLICAN.—Luke 18:11-13.


THE RAISING OF LAZARUS.—John 11:43, 44.
Forty-sixth Sunday.

GOING UP TO JERUSALEM.
FIRST READING.

"Have mercy on us, O Lord, thou son of David."—Matt. 20:30.

OR three years our blessed Lord went about doing


good and teaching, generally in Galilee, in the
towns or on the hills, where the people came out
to hear Him; and at the feasts, when people ought
to worship at Jerusalem, He used to go up and
speak to them in the outer court of the Temple.
But there was a wicked high priest named Caiaphas, who had been
set up by the Romans, and he and the Pharisees and Sadducees all
hated Jesus, because He found fault with their evil ways, and they
would not believe He was the Christ, but wanted to put Him to
death.
So whenever He came to Jerusalem it was more dangerous; and
then they stirred up the chief men of Galilee, so that He could not be
in the town, but had to wander on the hills. Once, when a man
wanted to follow Him, He said, "Foxes have holes, and the birds of
the air have nests; but the Son of man hath not where to lay His
head."
And at last, when His time was come, He set His face to go to
Jerusalem to keep the Passover, though He knew that He would be
taken and put to death there, and so be the real Passover. As He
was going, two blind men, who sat by the roadside begging, called
out, "Have mercy on us, O Lord, thou son of David!" And He stood
still and cured them both.

MARY ANOINTS THE HEAD OF JESUS.—Mark 14:1-11.

QUESTIONS.

1. How long did our blessed Lord teach? 2. Where did He teach? 3. When did
He go to Jerusalem? 4. What did He go to Jerusalem for? 5. Where did He
teach? 6. Who hated him? 7. Who was Caiaphas? 8. Why did they hate Him?
9. Where did they drive Him? 10. What did He say about having no home?
11. When did He set His face to go to Jerusalem? 12. What feast was He
going to keep? 13. What did He know would happen to Him? 14. Whom did
He cure as He was going? 15. What did the blind men cry out?
SECOND READING.

"Hosanna to the son of David."—Matt. 21:9.

T was only the great rich wicked men that hated our Lord.
The common people heard Him gladly, and only wanted Him
to begin to be king. And they really thought the time was
come when He came up to Jerusalem. Just before He came
in, He sent two of His disciples to fetch a young ass on
which no one had ever sat, and on it He rode down Mount Olivet.
Now, there was an old prophecy which said to Jerusalem, "Behold,
thy King cometh unto thee, meek, and sitting upon an ass." People
remembered this, and began to receive Him like a king; they spread
their mantles on the ground before Him, and others cut down
branches from the trees and strewed them in the way; and the
people before and behind, especially the children, cried out with all
their might, "Hosanna to the son of David: Blessed is He that
cometh in the name of the Lord; Hosanna in the highest. Hosanna
means, "save now."
CHRIST ENTERING JERUSALEM.—Matt. 21:8, 9.

The Pharisees were very angry, and bade Him stop them; but He
answered with the verse of a Psalm, "Yea, have ye never read, Out
of the mouth of babes and sucklings hast Thou ordained strength?"
But as He looked at beautiful Jerusalem, He wept over the city, for
He knew that sad and dreadful punishments were coming on it; and
yet the people would not listen to Him, and be sorry, and so be
saved.
QUESTIONS.

1. Who loved our Lord? 2. What did they want Him to do? 3. What made
them think His reign was coming? 4. How did He come into Jerusalem? 5.
What was the old prophecy? 6. What did the people do in His honor? 7. What
did they cry? 8. What does "Hosanna" mean? 9. Who were angry? 10. What
did He say? 11. But why was He grieving? 12. What made Him sorry for the
city? 13. How were the people bringing sad punishment on themselves?
THIRD READING.

"My house shall be called the house of prayer."—Matt. 21:13.

HE first thing our blessed Lord did at Jerusalem was to go


into the Temple; and there, in the courts, He found people
keeping shop, selling the lambs that were wanted for the
Passover, and doves for other services, and changing the
coin that strangers brought for Jewish money.
This was very disrespectful to God, and He was angry. He had driven
them all out once, and they had come back, and now they were
doing it again. So He drove them all out, and told them His Father's
house was a house of prayer, but they had made it a den of thieves.
No one dared to answer Him, and all that day and the next He stood
in the Temple, teaching the people, and showing the wickedness of
the chief priests and Pharisees. It seemed as if all the people of
Jerusalem were ready to follow Him, and as if He might begin His
reign directly; but this was not what He came for, and, as He well
knew, the Pharisees were planning against Him.
JESUS DRIVES OUT THE MONEY-CHANGERS.—Matt. 21:13.

They wanted to get Him to say something that they could say was
against the Law, so they asked Him many hard questions, but His
great wisdom put them all to silence, and made them ashamed; but
they were so hard and wicked that they only hated Him the more.
QUESTIONS.

1. Where did our Lord go? 2. What were the Jews doing there? 3. Why was
this wrong? 4. What did He do to them? 5. Had He done this before? 6. What
did He tell them? 7. Who was his Father? 8. What was His Father's house? 9.
What are our houses of prayer? 10. How must we behave in them? 11. Who
were planning against Him? 12. But who followed Him gladly? 13. What did
they want Him to be?
Forty-seventh Sunday.

THE EVENING OF THE BETRAYAL.


FIRST READING.

"Jesus knew that his hour was come."—John 13:1.

HE chief priests grew more fierce and bitter when


they saw how all men listened to the Lord Jesus.
They could do nothing to Him by day, because the
people would have risen up to defend Him; so they
tried how to find Him alone and at night, to take
Him secretly.
Now, one of the twelve apostles, named Judas
Iscariot, was too fond of money, and used to take
for himself what was trusted to him to take care of. So he went on
from bad to worse, till at last he did the dreadful thing of promising
the chief priests that he would show them to some lonely place,
where they could take his Lord and Master prisoner; and then they
were to pay him for this wickedness with thirty pieces of silver.
Judas settled all this, and then he went back to our Lord and the
other eleven apostles just as usual, thinking they did not know; but
our Lord did know very well. But He bade the apostles get ready the
supper that was eaten the night before the Passover, in a large
upper room that was lent to them for it, and there He sat down to
eat with them.
QUESTIONS.

1. What feast was being kept at Jerusalem? 2. Why were the priests and
Pharisees angry? 3. What did they want to do? 4. Why did they not take Him
in the Temple? 5. Where did they want to take him? 6. Who said He would
show them the way? 7. What did they promise to Judas Iscariot? 8. Who was
he? 9. Then how came he to be so wicked? 10. Where did our Lord go to eat
His Last Supper? 11. Who were eating with Him?

JESUS WASHING HIS DISCIPLES FEET.—John 13:2-5.

SECOND READING.

"This do in remembrance of me."—Luke 22:19.

HEN our Lord and His apostles were eating the Supper
together, He was very sorrowful, and said, "One of you shall
betray me." The apostles were grieved, and each said,
"Lord, is it I?" And He said, "He that dippeth his hand with
me in the dish, the same shall betray me."
And then, as the custom was, He dipped His piece of bread in the
dish in the middle of the table, and gave it to Judas. Then the
wicked man presently got up and went away.

CHRIST ENTERING JERUSALEM.

And as they were still in the upper room, our Lord took bread and
broke it, and gave a piece to each of His apostles, and said, "Take,
eat: this is My Body, which is broken for you: this do in
remembrance of me." And He took a Cup of wine, and said, "This
Cup is the new testament in My Blood: This do, as oft as ye drink it,
in remembrance of me."
THE LAST SUPPER.—Matt. 26:26-28.

And that was the beginning of what we call the Holy Sacrament of
the Lord's Supper, "For as often as ye do eat of this Bread, and drink
this Cup, ye do show the Lord's death till He come."
QUESTIONS.

1. Who were eating together? 2. When was it? 3. Why was our Lord
sorrowful? 4. What did He say one of them would do? 5. What did they all
ask? 6. Who did He say it would be? 7. What did He dip then? 8. To whom
did He give it? 9. Who went away? 10. What holy Sacrament did He appoint?
11. What did He take? 12. What did He say of the bread? 13. What did He
then take? 14. What did He say of the wine? 15. What is the outward sign of
the Lord's Supper? 16. What is the inward grace? 17. What does it show
forth?
JESUS IN THE GARDEN OF GETHSEMANE.—Matt. 26:38, 39.

THIRD READING.

"Not as I will, but as Thou wilt."—Matt. 26:39.

UPPER being over, and night coming on, our Lord went out
with His disciples to a garden, full of olive trees, called
Gethsemane, where He often used to pray. He told them
again on the way that they would soon all be afraid, and
leave Him; but Peter could not think so, and said boldly that
if everybody fell from Him, he never would. But Jesus
answered, "Verily, I say unto thee, that this night, before the cock
crow, thou shalt deny me thrice."
Then He went on to the garden, taking only Peter, James, and John
into it with Him, and telling them to watch while He went apart to
pray. They were heavy and sorrowful, and could not keep awake;
but while He was praying, He was in the greatest trouble and grief
that ever anyone felt.
He knelt and prayed in an agony, till His sweat was as great drops of
blood falling down to the ground. For He was feeling the sorrow for
all the sin of all the world—the sorrow that belongs to you and me.
The disciples heard Him say, "O my Father, if it be possible, let this
cup pass from me: nevertheless, not as I will, but as Thou wilt." He
came to them more than once, and called them, as if He longed for
them to comfort Him; but still they fell asleep again, though He said,
"What, could ye not watch with me one hour? The spirit indeed is
willing, but the flesh is weak."
QUESTIONS.

1. Where did our Lord go then? 2. What was the garden full of? 3. What did
He say the apostles would all do? 4. Who thought He never could leave Him?
5. What did our Lord tell Peter? 6. Whom did He take into the garden? 7.
What were they to do? 8. What great grief did He suffer? 9. Why did He
suffer such agony? 10. What did he pray? 11. What could not the disciples
do? 12. What did He say at last? 13. What was their flesh? 14. Was He
angry? 15. But was He not much grieved that they did not comfort Him?
Forty-eighth Sunday.

THE TRIAL AND CONDEMNATION.


FIRST READING.

"Betrayest thou the Son of man with a kiss?"—Luke 22:48.

UST as our Lord had wakened His three apostles for


the last time, there came a tread of soldiers, and
lanterns gleamed through the olive trees. For Judas
Iscariot, the traitor, knew that his Master was apt to
go to the olive garden to pray at night, and he was
leading them, and he said to them, "Whomsoever I
shall kiss, that same is He: hold Him fast." And he
came up first to Jesus, and said, "Hail, master;" and
kissed Him. All our Lord said was, "Judas, betrayest
thou the Son of man with a kiss?"
Peter tried to defend Him, and drew a sword and cut off the ear of
one of the servants; but our Lord bade him put the sword back into
the sheath; and then, in His great love, our blessed Lord touched
the ear, and cured it in an instant, and begged that all the disciples
might be allowed to go their way. Indeed, they were so much afraid
that they all forsook Him and fled away, except John and Peter, who
both followed to see what would be done with Him.
The soldiers dragged our blessed Lord to the house of the high
priest, Caiaphas, where his enemies tried to make out some charge
to bring against Him; but as He was good and holy, and had no sin
at all, they could accuse Him of nothing. And when they asked Him
questions, He answered them not a word, for He knew that it was
only to accuse Him.
While He stood at the upper end of the hall, John, who knew one of
the servants, had come in to the lower end, and had brought in
Peter with him. The chill of the morning had come on, and the
servants lighted a fire on the pavement, where Peter stood and
warmed himself. One of the maids there looked at him, and asked if
he did not belong to Jesus of Nazareth. Peter was afraid, and said, "I
know not what thou sayest."

JUDAS BETRAYS JESUS.—Matt. 26:48-50.

But then another maid said, "This fellow was also with Jesus of
Nazareth.." Peter grew more afraid, and went on declaring he did
not know such a person; but presently another servant said, "Did
not I see thee in the garden with Him?" Again Peter's fear of being
punished for wounding the man in the garden led him further astray,
for he began to curse and swear, and say, "I know not the man."
Just then the cock crew, and the Lord turned round and looked upon
Peter.
That look went to his heart. He went out and wept bitterly; and
whenever he thought of his sin, he wept.

CHRIST BEFORE CAIAPHAS.—Matt. 26:65, 66.

QUESTIONS.

1. Where was our Lord? 2. What time was it? 3. Whom had He taken with
Him? 4. Who came up in the night? 5. Who was leading them? 6. How did
Judas show which was our Lord? 7. What was he wicked enough to say? 8.
How did our Lord answer? 9. How did Peter try to save Him? 10. What blow
did He strike? 11. What command did our Lord give Peter? 12. What did he
do for the wounded man? 13. What care did He take for His disciples? 14.
Who only followed Him? 15. Where was our Lord taken? 16. What did the
chief priests try to find? 17. Why could they find nothing to accuse Him of?
18. What had He said Peter would do? 19. What had Peter then said? 20. Yet
what did he do? 21. What made Him deny? 22. What did he answer? 23.
What brought his better mind back? 24. What sound? 25. What look? 26.
What did he do when he thought of his sin?
SECOND READING.

"He is brought as a lamb to the slaughter."—Isaiah 53:7.

S soon as it was light, all the chief men of the Jews met in
the council chamber in the Temple, and had our Lord
brought before them. But no one could prove that He had
broken the law; and whenever a story was brought against
Him, it turned out not to be true.
At last the high priest stood up and commanded Him to say whether
He were the Christ or not. He answered, "Thou hast said:
nevertheless, I say unto you, hereafter shall ye see the Son of man
sitting on the right hand of power, and coming in the clouds of
heaven."

PETER DENYING JESUS.—Luke 22:60, 61.


At this answer, Caiaphas and all the other enemies made a great
outcry, as if they were very much shocked, at His speaking of
Himself as the great Judge of all—namely, as God.
They all cried, "He is guilty of death;" and they began to beat Him
and strike Him; and they blindfolded Him, and struck Him on the
face, and bade Him say whose blow it was. And all the time He
stood gentle and patient, and said not one word of complaint or
anger.
Since the reign of the great wicked Herod, the Romans had not
allowed the Jews to put anybody to death without their leave; so the
chief priests were obliged to take Jesus before the Roman governor,
Pontius Pilate. But it was not possible to find anything that a Roman
would think He deserved to be put to death for.
When the chief priests said that "by our law He ought to die,
because He made Himself the Son of God," Pilate only feared to do
anything against Him; for he saw that there was no fault in Jesus, but
that the chief priests were spiteful, and hated Him.
Then the chief priests said that He called Himself King of the Jews.
This made Pilate more anxious, for to set up to be an earthly king
would have been rebelling against the Romans; but still he wanted
to let Jesus go, because he saw that He was innocent; yet he did not
like to offend the priests, who might have accused him to the
Emperor of Rome. Pilate saw what was just; but he was afraid, and
cared for himself more than for his duty.
QUESTIONS.

1. Where did the chief priests meet? 2. Who was brought there before them?
3. What did they intend to do? 4. But could they find any fault in Him? 5. So
what did the chief priest ask Him? 6. What did He say? 7. What did they all
cry out? 8. How did they begin to treat Him? 9. How did He bear it all? 10.
How can we try to be like Him? 11. What were not the Jews allowed to do?
12. Who had the power over them? 13. Before whom did the chief priests
take our Lord? 14. Who was Pilate? 15. What did Pilate think of the charges
against Him? 16. But why did not Pilate set Him free? 17. Why was he afraid
of His being called King of the Jews?
THIRD READING.

"Ye denied the Holy One and the Just, and desired a murderer to be granted
unto you."—Acts 3:14.

ILATE thought he had found a way of saving the Lord Jesus


without offending the Romans. It was the custom that at
the feast of the Passover he should set some prisoner free,
whomsoever the Jews asked for. And he thought, as the
people loved our Lord, that they would ask for Him.
But there was a robber and murderer in prison named Barabbas, and
the enemies of our Lord went about among the people, stirring them
up to ask for him to be set free; so that the poor, foolish people all
broke out with a great shout to ask that this murderer Barabbas
might be set free.
JESUS CROWNED WITH THORNS.—Mark 15:16-19.

Pilate asked them what he was to do with Jesus, and then there was
a great roar from all the people, "Crucify Him! crucify Him!"
Now, crucifying was a very horrible and painful punishment, that had
never been allowed among the Jews, but was chiefly used by the
Romans themselves for slaves and for robbers; so that their savage
cry was for Jesus to have the punishment that belonged to Barabbas.
CHRIST BEFORE PILATE.—John 19:14-16.

Pilate's soldiers were very cruel, and they laughed at a poor man
being called a king; so when they had beaten the blessed Jesus till
He was bleeding all over, they took one of their old red soldiers'
cloaks and threw it over Him; and they platted a crown of sharp
thorns, and forced it upon His head; and they put a reed in his right
hand, instead of a sceptre; and they bowed their knees, mocking
Him by pretending to do Him honor.
He never spoke one word of anger all this time; and when Pilate saw
His meek, brave, patient face, pale and faint with pain, and
streaming with blood, he thought the people would pity Him; so he
led Him out once more to the top of the steps of the judgment hall,
and said, "Behold the man!" But the people were too mad to have
any pity or feeling, and they only cried louder and louder still,
"Crucify Him! crucify Him!"
Pilate was not brave enough to go against them all, even to save an
innocent man; so all he did was to take water and wash his hands
before them all, to show that he was clear of wishing it, and he said,
"I am innocent of the blood of this just person." But the chief priests
made the dreadful answer, "His blood be on us, and on our
children!" meaning that they would take the guilt and punishment.

THE END OF JUDAS ISCARIOT.—Matt. 27:3-5.

QUESTIONS.

1. What plan had Pilate for saving our Lord? 2. Whom did he always set free
at the feast? 3. Whom did he wish to set free? 4. But whom did the chief
priests make them ask for? 5. Who was Barabbas? 6. What did they all cry
out? 7. What kind of punishment was crucifying? 8. To whom would it
naturally have belonged? 9. But who was going to bear the worst of
punishments? 10. How did the soldiers treat our Lord? 11. Why did they
mock Him? 12. What did they put on His head? 13. What did they dress Him
in? 14. What did they put in His hand? 15. What did Pilate hope to do? 16.
What did he say? 17. What was the cry in answer?
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