Image Recognition and Classification Algorithms Systems and Applications 1st Edition by Bahram Javidi ISBN 9780824707835 Instant Download
Image Recognition and Classification Algorithms Systems and Applications 1st Edition by Bahram Javidi ISBN 9780824707835 Instant Download
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Algorithms Architectures and Information Systems Security
1st edition by Bhargab Bhattacharya 9814469467
9789814469463
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edited by
Bahram Javidi
University of Connecticut
Storrs, Connecticut
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Bahram Javidi
Prefac
Contributors
1.1 INTRODUCTION
(FLIR) sensors. For these sensors, the signatures of the targets within the
scene are severely affected by rain, fog, and foliage [3]. Clark et al. [4] used
an information-theoretic approach to evaluate the information bound of
FLIR images in order to estimate the best possible performance of any
ATR algorithm that uses the given FLIR images as inputs. On the other
hand, some FLIR enhancement techniques may be used to preprocess
the FLIR input images. Lo [5] examined six of these techniques and
found that a variable threshold zonal filtering technique performed most
satisfactorily.
The major goal of this research is to examine the benefits of using two
passive infrared images, sensitive to different portions of the spectrum, as
inputs to a target detector and clutter rejector. The two frequency bands
that we use are normally described as mid-wave (MW, 3–5 m) and long-
wave (LW, 8–12 m) infrared. Two such images are shown in Fig. 2.
Although these images look roughly similar, there are places where different
intensities can be noted. The difference tends to be more significant during
the day, because reflected solar energy is significant in the mid-wave band,
but not in the long-wave band. These differences have indeed affected the
detection results of an automatic target detector. As shown in Fig. 3, dif-
ferent regions of interest were identified by the same target detector on these
two images. Because a different performance is obtained using either the
MW or the LW imagery, our first question is which band alone provides
better performance in target detection and clutter rejection? The second
question is whether combining the bands results in better performance
than using either band alone, and if so, what are the best methods of
combining these two bands.
Figure 2 Typical FLIR images for the mid-wave (left) and long-wave (right)
bands, with an M2 tank and a HMMWV around the image center. Different degree
of radiation, as shown by the windshield of the HMMWV, is quite apparent.
Figure 3 The first seven regions of interest detected on the mid-wave (left) and the
long-wave (right) bands. Note that the M2 tank is missed in the case of the long-wave
image but detected in the mid-wave image.
1.2 EIGENTARGETS
We used two methods to obtain the eigentargets from a given set of training
chips. PCA is the most basic method, from which the more complicated EST
method is derived.
Copyright © 2002 by Marcel Dekker,
Decker, Inc. All Rights Reserved
Neural-Based Target Detectors 5
The mean vector and the covariance matrix of the vector population x are
defined as
mx ¼ Efxg ð2Þ
Cx ¼ E ðx mx Þðx mx ÞT ð3Þ
[156] “The sun sees not, though circling all the world.”
[157] The spherical form of Earth, and the action of gravity at the
earth’s surface, were commonplaces with the Greeks, as we have
seen in Part I. of this book. Posidonius, Strabo, and other classical
writers speak of the tides as following the revolution of the
heavens, and having periods similar to those of the moon;
Albertus Magnus and Aquinas ascribe them to the influence of the
moon, and so does Dante himself in Par. xvi. 83.
[158] See Moore, Studies in Dante, II. “The Genuineness of the
Quæstio de Aqua et Terra,” for a complete discussion of the
question.
[159] V. N. xliii. 3-7.
[160] Conv. II. xiv. 244-217. “It is noble and lofty because of its
noble and lofty subject, which is the movement of the heavens; it
is lofty and noble because of its certainty, which is without flaw.”
[161] See p. 156.
[162] “The great wheels,” “eternal wheels,” “starry wheels.”
[163] “Swift, almost as the heaven ye behold.” Par. ii. 21.
[164] “Against the course of the sky.” Par. vi. 2.
[165]
[168]
[200] Par. xxii. 55, 56; Inf. vii. 122; De Mon. II. i. 37-39; and Par.
ii. 106-108; Canz. xi. 37; Conv. III. xii. 59, 60, etc. etc.
[201] Canz. ix. 5.
[202] Inf. i. 41-43.
[203] Purg. xix. 10, 11.
[204] Par. xxiii. 1-9.
[205] Inf. ii. 127-129.
[206] De Mon. II. i. 36-41.; Canz. ix.
[207] Canz. xix. 96-114.
[208] Ep. v. 10; and vii. 19, 20, 25.
[209] “A sun rose upon the world.” Par. xi. 50.
[210] Par. xi. 52-54.
[211] “O sun that healest all imperfect vision,” Inf. xi. 91.
[212] “The sun of my eyes.” Par. xxx. 75 (See also Par. iii. 1-3).
[213] Conv. III. xii. 52-63.
[214] “The Sun of the angels.” Par. x. 53.
[215] “That Sun which enlightens all our company.” Par. xxv. 54.
[216] “The Sun which satisfies it.” Par. ix. 8.
[217] “I have lost the sight of that high Sun whom thou desirest.”
Purg. vii. 25, 26. Compare Par. xxx. 126; xv. 76; xviii. 105.
[218] “The path of the sun.” Purg. xii. 74.
[219] “Shining more brightly and with slower steps, the sun had
gained the circle of midday.” Purg. xxxiii. 103, 104.
[220] “Nine times already since my birth had the heaven of light
returned to the selfsame point almost, as concerns its own
revolution.”
V. N. ii. 1-4. (Rossetti).
[221] “I have dwelt with Love since my ninth revolution of the
sun.” Son. xxxvi. 1, 2.
[222] See diagram on p. 276.
[223]
[225]
[228]
“And he: Now go, for the sun shall not lie
Seven times upon the pillow which the Ram
With all his four feet covers and bestrides.
Before that such a courteous opinion ...”
Purg. viii. 133-136. (Longfellow).
[232] “The Wheel which, when the sun sets, brings forth for us
on the horizon the jewelled sky.”
[233] Sulla Data del Viaggio Dantesco p. 90, note.
[234] Comparing Conv. II. ii. 12, xiii. 49-52, and IV. i. 60-62, we
learn that in August 1293 (vide infra, p. 314), Dante first became
acquainted with the Lady Philosophy; that in the early part of
1296 he was completely under her spell; and that some time
afterwards she for a while estranged herself from him.
[235]
[236]
[237]
[267]
“A voice,
That made me seem like needle to the star,
In turning to its whereabout.”
Par. xii. 29, 30. (Carey).
[287] “The needle which guides mariners, for by the virtue of the
heavens it is attracted and turned towards that star which is
called the North Star.” Composizione del Mondo, Bk. VII. part iv.
ch. 2.
[288] Inf. xxvi. 127-129.
[289] Purg. i. 30.
[290] Purg. i. 26.
[291] Purg. viii. 89.
[292] “Four bright stars, four sacred lights.”
[293]
[298]
[299]
[300]
[316]
[320]
“Even as, distinct with less and greater lights,
Glimmers between the two poles of the world
The Galaxy that maketh wise men doubt,
Thus constellated in the depths of Mars
Those rays described the venerable sign
That quadrants joining in a circle make.”
Par. xiv. 97-102. (Longfellow).
[321] “The Galaxy, that is, the white circle commonly called St.
James’s Way.”
[322] “And in the Galaxy this heaven has a close resemblance to
Metaphysics. Wherefore it must be known that the Philosophers
have had different opinions about this Galaxy. For the
Pythagoreans affirmed that the sun at one time wandered in its
course, and in passing through other regions not suited to sustain
its heat, set on fire the place through which it passed; and so
these traces of the conflagration remain there. And I believe that
they were influenced by the fable of Phaëton, which Ovid tells at
the beginning of the second book of the Metamorphoses. Others
(as for instance Anaxagoras and Democritus) said that the Galaxy
was the light of the sun reflected in that region. And these
opinions they confirmed by demonstrative reasons. What Aristotle
may have said about it cannot be accurately known, because the
two translations give different accounts of his opinion. And I think
that any mistake may have been due to the translators, for in the
New Translation he is made to say that the Galaxy is a
congregation, under the stars of this part of the heaven, of the
vapours which are always being attracted by them; and this
opinion does not appear to be right. In the Old Translation he
says that the Galaxy is nothing but a multitude of fixed stars in
that region, stars so small that they are not separately visible
from our earth, but the appearance of whiteness which we call
the Galaxy is due to them. [And it may be that the heaven in that
part is more dense, and therefore retains and reproduces that
light] and this opinion Avicenna and Ptolemy appear to share with
Aristotle. Therefore, since the Galaxy is an effect of those stars
which cannot be perceived except so far as we apprehend these
things by their effect, and since Metaphysics treats of primal
substances which in the same way we cannot apprehend except
by their effects, it is plain that there is a close resemblance
between the starry heaven and Metaphysics.”
Conv. II. xv. 44-86. (Jackson).
[323] “That most brilliant star, Venus.” Conv. II. iv. 88.
[324] “The brightness of her appearance, which is more lovely to
behold than that of any other star.” Conv. II. xiv. 112, 113.
[325]
[335]
[336]
“This Mars ... his heat is like the heat of a fire ...
his colour is as if he were on fire.”
Conv. II. xiv. 162-165.
[355] “He who drew beauty from Mary, as the Morning Star does
from the Sun.”
Par. xxxii. 107, 108.
[356] “All the seven.” Son. xxviii. 14, and Par. xxii. 148.
[357] “The oblique circle which carries the planets.”
[358] Par. xvi. 34-39.
[359] “About a year.”
[360] “Three,” for “thirty.”
[361] Conv. II. vii. 88, 89.
[362] “The star of Venus had twice revolved in that circle of hers
which makes her appear as evening and morning star, according
to her two seasons, since the translation of that holy Beatrice
who lives in heaven with the angels and on earth in my soul,
when that Gentle Lady, of whom I made mention at the end of
the ‘New Life,’ appeared first before my eyes, escorted by Love,
and took some place in my mind.” Conv. II. ii. 1-12.
[363] “Venus [ambitum epicycli peragit] anno Persico 1, mensibus
7, et diebus prope 9,” that is, the period of Venus on her epicycle
is 365 + 210 + 9 = 584 days nearly, according to Alfraganus. The
modern mean value is also 584 days.
[364] See Lubin’s Dante e gli Astronomi Italiani. The period of
225 days may be easily deduced from Ptolemy’s system, for it is
the time in which the epicycle of Venus would make an absolute
revolution round its centre, the diameter becoming parallel to its
former position. But the Greeks invariably reckoned the period as
the time in which it revolved relatively to Earth, that is 584 days.
[365] Ep. viii. 158, 159.
[366]
[396]
[397] Thus Petrarch: “Le stelle vaghe e lor viaggio torto.” (“The
wandering stars and their winding way.”) Sonetto de Morte di
Madonna Laura.
[398] Cf. Conv. III. v. 76, 191.
[399]
[508] Della Valle boldly assumes that they were over the same
meridian, by a poetical licence, although at the same time the sun
was in a different sign. Dante only mentions the latter fact, he
thinks, in order to show that he was a few degrees north of the
sun (Gemini being more northerly than Aries); therefore he could
see over the edge, as it were, of the sun-lighted hemisphere of
Earth. This is desperately subtle.
It is, however, the only way in which the passages can be
reconciled with his further assumption, shared by some other
commentators, that Dante, in his flight through the spheres,
simply ascended without any movement in longitude except that
he was carried round by the daily revolution of the spheres. All
the planets, therefore, were ranged one above the other, in the
sign of Gemini, and it was always noon on the earth below his
feet, since that was the hour at which he ascended from the
Earthly Paradise, and his movement was the same as the sun’s.
(Here Della Valle is inconsistent, however, for he maintains that
the ascent was made in the early morning.) But this is a very
artificial conceit, and not indicated by Dante. He implies that
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