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CONTENTS IN DETAIL
TITLE PAGE
COPYRIGHT
DEDICATION
FOREWORD
ACKNOWLEDGMENTS
INTRODUCTION
Who Is This Book For?
What Does “Simple” Mean?
What’s in This Book?
What’s NOT in This Book
How to Read This Book
About the Vocabulary
Theory Recaps
Objective or Opinionated?
The Examples
What About a Project?
Prerequisites
PART I: THE PYTHON ENVIRONMENT
CHAPTER 1: THE PYTHON PHILOSOPHY
What Is Python, Exactly?
Myths: What Python Isn’t
Myth #1: Python Is Merely a Scripting Language
Myth #2: Python Is Slow
Myth #3: Python Cannot Be Compiled
Myth #4: Python Gets Compiled Behind the Scenes
Myth #5: Python Is Unsuitable for Large Projects
Python 2 vs. Python 3
Defining “Pythonic” Code
The Zen of Python
Documentation, PEPs, and You
Who Calls the Shots?
The Python Community
The Pursuit of the One Obvious Way
Wrapping Up
HENRIETTA MARIA.
Mary de Medici, though extremely anxious for the marriage, played
the part of the politician well under Richelieu, and gave no decided
encouragement to the hints of the English envoy, till he assured her
plainly that the match with Spain was positively broken off. Even
then, she told Lord Kensington that "she could not consider the
matter seriously, as she had received no intimation of such proposal
from the King of England, and that the princess could not make
advances; she must be sought." On this, Kensington spoke out with
authority, and received a favourable answer. It is asserted that a
great sensation was excited at the French Court, and the ladies
crowded round Lord Kensington to have a view of the prince's
portrait, which he carried in a locket; and the locket was soon
privately borrowed by the princess and kept for a good long
observation, she expressing her satisfaction with the looks of her
royal lover. Kensington, by his courtly assiduity at Paris and his
letters to Charles, endeavoured to create a strong personal interest
in the prince and princess towards each other. Hay, Earl of Carlisle,
one of James's favourites, a handsome, empty fop, who prided
himself on adorning his person with lace and jewels to the amount
of forty thousand pounds, was sent as a formal ambassador for the
marriage negotiation, the real conductor of it still being Kensington.
A miniature portrait of Henrietta was sent to Charles, who appeared
to be enraptured with it.
So far all went well. But notwithstanding the anxious desire for the
marriage on the part of the French Court, it was not likely that so
crafty a diplomatist as Richelieu would make an easy bargain for the
English. The portion of the princess was settled at eight hundred
thousand crowns. She was pledged to renounce all claims for herself
and her descendants on the crown of France. Then came the
question of religion. James and Charles had lately bound themselves
by the most solemn oaths that a Catholic wife of the prince should
have indulgence in that respect only for her own private worship;
and that no toleration whatever should be extended to the English
Catholics on account of such a marriage. But this was not likely to
pass. The Pope Urban, in the first place, was extremely unfriendly to
the match. He expected little good from a prince who had shown
such duplicity in the Spanish courtship; and he predicted that the
alliance, if effected, would be disastrous; being fully informed by the
seminary priests who were in England, secretly prosecuting the
support of Catholicism, of the determined temper of the people on
that score, and assured by them that if the king dared to relax the
penal laws he would not be king long; and if he did not soften their
rigour, the Pope argued, what prospect of happiness could there be
for a Catholic queen? He was, therefore, averse from granting a
dispensation.
Under these circumstances the negotiation appeared for some time
at a stand. On the part of the English people, the opposition was
scarcely perceptible. They saw that they were pretty certain to have
a Catholic queen; the Stuart family did not incline to stoop to the
alliance of any further petty Protestant princes; the experiment of
the Palatinate was not encouraging. The people, therefore, were far
more disposed to receive a daughter of great Henry IV., who had
been a Protestant at heart even when he had yielded the profession
of his faith to political necessity, than a grand-daughter of Philip II.,
who had rendered his memory so odious in England and all over the
world by bloody persecutions of the Protestants. On the part of the
French, however, the proceedings every day seemed involved in
growing difficulties.
Richelieu, who, up to the time of the breaking off the Spanish
match, was most compliant, now insisted on the concession to the
Catholics of all the advantages stipulated for by Spain. He declared
that it would be an affront to his sovereign to offer less. James,
despite his recent oath, signed a paper, promising indulgence to the
Catholics, which Kensington and Carlisle assured Richelieu was quite
sufficient; but it had no effect on the astute French minister. "We did
sing a song to the deaf," wrote the ambassadors, "for he would not
endure to hear of it." In vain did they remind him that the French
Court had promised that if they gave toleration to the Catholics, it
would send soldiers to the Palatinate, and unite their interests with
those of England entirely. Richelieu did not deny this, but contended
that the security was not sufficient; they must have an actual treaty.
Meanwhile Lord Nithsdale, a Catholic, was sent post haste to Rome,
to make promises of favour to the English Catholics in order to
procure the dispensation.
At length the French Court agreed to accept the secret agreement of
James, which was to the effect that the English Catholics should
enjoy a greater freedom of religion than had been guaranteed by the
Spanish contract. This was signed by James, Charles, and the
Secretary of State, on the 8th of November, and Louis placed his
signature on the 12th to the treaty of marriage. By this treaty it was
provided, not indeed expressly, as many historians have asserted,
that the children of the marriage should be brought up Roman
Catholics till their thirteenth year, and that they should remain under
the queen's care till that age; a stipulation amounting very much to
the same thing; for though Charles chose to construe the article in
his own way, the mother used her opportunity thus guaranteed to fix
the Catholic faith firmly in the hearts of her sons, as was too well
and too disastrously shown in the end.
If the English Court thought the difficulties all surmounted, they
were vastly mistaken; for the French ministers now expressed
themselves as not satisfied with James's secret engagement. It was,
they contended, too vague, and they called upon him to specify
precisely the indulgences which he intended towards the Catholics.
At this proposition Carlisle expressed his astonishment, and wrote to
James in a tone of unequivocal indignation. He advised the king to
make no further concessions; feeling sure that if he were firm, the
French would give way rather than hazard the failure of the match.
But to preach firmness to James was to expect solidity from a mist.
He was alarmed at the obstinacy of the Pope; at the declaration of
Philip of Spain, that he held the marriage contract with Charles as
still valid, from a private agreement between the prince and himself;
and at the strenuous efforts made by Philip to bring the Court of
France to this persuasion. To complete his dismay, the Huguenots of
France, just at this moment, made a rising under the leadership of
Soubise. They demanded a better observance of the edicts in favour
of the Protestants, seized the Isle of Rhé, near La Rochelle, placed it
in a state of defence, sent out a fleet to range the coast, and vowed
not to lay down their arms till their demands were granted. James
consented to add these express stipulations to his secret bond—That
all Catholics imprisoned on account of their religion, since the rising
of Parliament, should be liberated; that all fines levied on recusants
since that period should be repaid; and that for the future they
should suffer no interruption to the free exercise of their religious
faith.
All obstacles on the part of the French Court were now removed,
and the young princess prepared for her journey to England. But the
Pope continued his opposition, still presaging misfortune from the
marriage, and refusing to deliver the dispensation. The patience of
the queen-mother was exhausted; the ministers of France proposed
to proceed on a dispensation from the ecclesiastic authorities in their
own realm; but to this James demurred, lest the validity of the
marriage might hereafter be called in question. At length the Pope
was satisfied by an oath taken by Louis, binding himself and his
successors to compel James and his son, by all the power of France
if necessary, to keep their engagement. The dispensation was
delivered by Spada, the Papal Nuncio; the Duke of Chevreuse, a
prince of the House of Guise, and a near relative of James and
Charles, through the Queen of Scots, was appointed proxy by
Charles, and Buckingham was ordered to go over and receive the
bride. But James was destined not to see the completion of the
marriage, after all his trouble through nine years of matrimonial
negotiations.
On the 13th of March, 1625, he returned to Theobalds from the hunt
with an illness upon him, which was regarded as the tertian ague,
but which soon developed itself as gout in the stomach. He had long
been so thoroughly undermined in constitution by his habits of
eating and drinking, that it required no fierce attack of sickness to
carry him off. He had always had a strong repugnance to doctors
and physic, but now the Court physicians were hurried to his
bedside. At this moment appeared the mother of Buckingham with
an infallible specific—a plaster and a posset obtained from an Essex
quack. These were pronounced marvellous in the cure of ague, and
though the physicians protested against their use, they were
applied. They did not delay, if they did not accelerate the
catastrophe. On the eleventh day of his illness, James received the
Sacrament. Williams, bishop and Lord Keeper, preached his funeral
sermon, and said that, having told the king "that holy men in holy
orders in the Church of England doe challenge a power as inherent
in their functions, and not in their person, to pronounce and declare
remission of sins to such as being penitent doe call for the same, he
had answered suddenly, 'I have ever believed there was that power
in you that be in orders in the Church of England, and therefore I, a
miserable sinner, doe humbly desire Almighty God to absolve me my
sinnes, and you, that are His servant in that high place, to affoard
me this heavenly comfort.' And after the absolution read and
pronounced, he received the sacrament with that zeal and devotion,
as if he had not been a fraile man, but a Christian cloathed with
flesh and blood."
On Sunday, the 27th of March, the fourteenth day of his illness,
Charles was hastily called before daylight to go to him, but before he
reached the chamber the king had lost the power of speech. He
appeared extremely anxious to communicate something to him but
could not, and soon after expired. He was in the fifty-ninth year of
his age, and the twenty-third of his reign. Two only of his seven
children, three sons and four daughters, Charles and the ex-queen
of Bohemia, survived him.
CHAPTER XIX.
REIGN OF CHARLES I.
Accession of Charles—His Marriage—Meeting of Parliament—
Loan of Ships to Richelieu—Dissolution of Parliament—Failure of
the Spanish Expedition—Persecution of the Catholics—The
Second Parliament—It appoints three Committees—
Impeachment of Buckingham—Parliament dissolved to save him
—Illegal Government—High Church Doctrines—Rupture with
France—Disastrous Expedition to Rhé—The Third Parliament—
The Petition of Right—Resistance and Final Surrender of Charles
—Parliament Prorogued—Assassination of Buckingham—Fall of
La Rochelle—Parliament Reassembles and is dissolved—
Imprisonment of Offending Members—Government without
Parliament—Peace with France and Spain—Gustavus Adolphus
in Germany—Despotic Proceedings of Charles and Laud.