Islamic System of Education
Islamic System of Education
Islamic education is not limited to religious studies, but also includes a wide range of
subjects, including science, mathematics, history, and literature. The goal of Islamic
education is to produce well-rounded individuals who are not only knowledgeable in
their fields of study, but also possess strong moral values and a deep sense of
spirituality.
The traditional Islamic education system begins with the memorization of the Quran,
which is considered to be the foundation of Islamic knowledge. Students then move on
to the study of Islamic law, theology, and philosophy, as well as the Arabic language,
which is the language of the Quran.
Islamic education has undergone many changes over the centuries, and today there are
many Islamic schools and universities around the world that offer a wide range of
courses and programs. Some of these institutions are focused solely on Islamic studies,
while others offer a more secular education with an emphasis on Islamic values and
teachings.
Concept of Knowledge.
The concept of knowledge is a complex and multi-dimensional idea that has been
studied and debated by philosophers, scientists, and scholars for centuries. At its most
basic level, knowledge can be defined as the understanding, awareness, or familiarity
gained through experience, education, or research.
One of the key debates in the philosophy of knowledge is the distinction between
knowledge and belief. While beliefs are personal convictions or opinions, knowledge is
often seen as a more objective and justified form of belief. According to many
philosophers, knowledge requires both true belief and justification or evidence.
In many cultures and traditions, knowledge is highly valued and respected. In Islamic
tradition, for example, knowledge is seen as an important means of getting closer to
God, and is therefore highly valued and sought after. Similarly, in many indigenous
cultures, knowledge is passed down through generations and is deeply tied to the
community and its history.
Overall, the concept of knowledge is a complex and multifaceted idea that has been
studied and debated by scholars and philosophers for centuries. It is a fundamental part
of human experience and is highly valued in many cultures and traditions around the
world.
In Islam, there are two main sources of knowledge: the Quran and the Sunnah (the
sayings, actions, and teachings of the Prophet Muhammad). The Quran is considered to
be the word of God, and is seen as the ultimate source of knowledge and guidance. The
Sunnah, on the other hand, provides guidance on how to interpret and apply the
teachings of the Quran in daily life.
Islamic scholars have developed a rich tradition of knowledge and learning, which
includes fields such as theology, philosophy, law, and science. The pursuit of knowledge
is seen as a lifelong endeavor, and Islamic scholars have made significant contributions
to various fields of study throughout history.
One of the key principles of Islamic knowledge is that it is seen as a means of serving
others and benefiting society as a whole. Islamic scholars are expected to use their
knowledge to help others, and to work towards the betterment of society as a whole.
This is reflected in the many charitable and educational institutions that have been
established throughout the Islamic world, which provide education and assistance to
those in need.
Classification of Knowledge.
Knowledge can be classified in various ways, depending on the criteria used for
classification. Here are some of the common classifications of knowledge:
1. Explicit vs. Tacit Knowledge: Explicit knowledge is knowledge that can be easily
articulated and codified, such as facts, procedures, and rules. Tacit knowledge, on the
other hand, is knowledge that is difficult to articulate and transfer, such as intuition,
experience, and skills.
2. Declarative vs. Procedural Knowledge: Declarative knowledge is knowledge of facts,
concepts, and principles, while procedural knowledge is knowledge of how to do
something, such as skills and techniques.
3. Descriptive vs. Prescriptive Knowledge: Descriptive knowledge is knowledge of how
things are, while prescriptive knowledge is knowledge of how things should be or how
to achieve a desired outcome.
4. Explicit vs. Implicit Knowledge: Explicit knowledge is knowledge that is consciously and
intentionally expressed, while implicit knowledge is knowledge that is unconsciously and
unintentionally acquired, such as social norms and cultural values.
5. General vs. Specialized Knowledge: General knowledge is knowledge that is broad and
encompasses a range of subjects, while specialized knowledge is knowledge that is
specific to a particular field or area of study.
6. Propositional vs. Non-propositional Knowledge: Propositional knowledge is knowledge
that can be expressed in a proposition or statement, while non-propositional knowledge
is knowledge that cannot be expressed in this way, such as sensory experiences and
emotions.
7. Priori vs. Posteriori Knowledge: A priori knowledge is knowledge that is independent of
experience, such as mathematical and logical truths, while a posteriori knowledge is
knowledge that is based on experience, such as empirical observations and scientific
discoveries.
These are some of the common classifications of knowledge, and each classification
scheme has its own advantages and limitations depending on the context and purpose
of the classification.
Overall, the Islamic concept of knowledge is characterized by a deep respect for the
Quran and Sunnah, a commitment to critical thinking and reflection, and a strong
emphasis on serving others and working towards the betterment of society.
5. Career Development: Education aims to prepare individuals for their chosen careers by
providing them with the necessary knowledge, skills, and competencies.
6. Cultural Development: Education aims to promote cultural awareness, understanding,
and appreciation, and to help individuals become culturally competent.
Overall, the fundamental objectives of education reflect the broad societal goals that
education is expected to serve, while the specific objectives of education reflect the
more specific goals of the educational process in different domains.
Derived Objectives.
Derived objectives of education are goals that are specific to a particular educational
system, institution, or program. These objectives are derived from the fundamental
objectives of education and are tailored to meet the unique needs and goals of the
educational system or program.
2. Career preparation: This objective aims to prepare students for their chosen careers by
providing them with the necessary knowledge, skills, and competencies required by the
industry or profession.
3. Personal development: This objective aims to promote students' personal growth, self-
awareness, and well-being by providing opportunities for personal reflection, self-
expression, and self-improvement.
4. Social responsibility: This objective aims to promote students' sense of social
responsibility and civic engagement by encouraging them to participate in community
service, social justice initiatives, and other activities that benefit society.
5. Cultural competence: This objective aims to promote students' understanding and
appreciation of different cultures and perspectives, and to prepare them to live and
work in a diverse and multicultural society.
6. Leadership development: This objective aims to develop students' leadership skills,
qualities, and abilities, and to prepare them to become effective leaders in their chosen
fields.
Overall, derived objectives of education reflect the specific goals and priorities of the
educational system, institution, or program, and are designed to help students achieve
the fundamental objectives of education in a particular context.
1. Acquiring religious knowledge: Muslim educationists believe that the primary objective
of education in Islam is to acquire religious knowledge, which includes knowledge of the
Quran, Hadith, Fiqh, Tafsir, and other Islamic sciences. This knowledge provides the
foundation for living a righteous and fulfilling life in accordance with Islamic teachings.
2. Developing a strong Islamic identity: Muslim educationists emphasize the importance of
developing a strong Islamic identity, which includes a sense of belonging to the Muslim
community, a commitment to Islamic values and principles, and a deep understanding
of Islamic history and culture.
3. Promoting moral and ethical values: Muslim educationists believe that education should
promote moral and ethical values, such as honesty, fairness, compassion, and respect for
others, and help individuals develop a strong moral character.
4. Fostering critical thinking and analytical skills: Muslim educationists emphasize the
importance of developing critical thinking and analytical skills, which enable individuals
to analyze complex issues from an Islamic perspective and to make informed decisions.
5. Developing practical skills and competencies: Muslim educationists believe that
education should also focus on developing practical skills and competencies, such as
communication, teamwork, leadership, and problem-solving, that are necessary for
success in both religious and secular domains.
6. Contributing to the betterment of society: Muslim educationists emphasize the
importance of education in contributing to the betterment of society by promoting
social justice, serving the needs of the community, and working towards the common
good.
1. Integration of religious and secular knowledge: Islamic education and training seek to
integrate religious and secular knowledge, emphasizing the importance of both
academic and practical skills in achieving personal and societal goals. The Islamic system
considers the Quran and Sunnah (traditions of Prophet Muhammad) as the primary
sources of knowledge, and these sources are integrated into all aspects of education
and training.
2. Focus on moral and ethical development: In the Islamic system, education and training
are seen as vehicles for promoting moral and ethical values, such as honesty,
compassion, respect for others, and social responsibility. Islamic education aims to
produce individuals who are committed to these values and who strive to embody them
in their daily lives.
3. Emphasis on practical skills: Islamic education and training focus on developing practical
skills and competencies, such as communication, teamwork, leadership, and problem-
solving, that are necessary for success in both religious and secular domains.
4. Emphasis on lifelong learning: Islamic education and training are considered lifelong
processes, with an emphasis on continuous learning and personal development. The
Islamic system encourages individuals to seek knowledge throughout their lives and to
engage in ongoing self-improvement and self-reflection.
5. Role of teachers: In the Islamic system, teachers play a crucial role in the education and
training process. They are considered to be role models and mentors, responsible for
not only imparting knowledge but also guiding students in their moral and spiritual
development.
6. Learning by doing: Islamic education and training emphasize the importance of practical
learning, with a focus on hands-on experience and application of knowledge. This
approach encourages individuals to actively participate in their own learning and to
apply what they have learned in real-world situations.
Overall, education and training in the Islamic system are characterized by a holistic
approach that integrates religious and secular knowledge, emphasizes moral and ethical
development, and focuses on developing practical skills and competencies. Through this
approach, the Islamic system seeks to produce individuals who are committed to their
faith, engaged in their communities, and equipped with the knowledge and skills
necessary to succeed in both religious and secular domains.
Definition of Education.
Education can be defined as a process of acquiring knowledge, skills, values, and
attitudes through various forms of learning, such as teaching, training, research, or self-
study. It is a lifelong process that begins from birth and continues throughout an
individual's life. Education is not limited to formal schooling or academic institutions; it
can also be acquired through various other means, such as life experiences, practical
skills, and interactions with others.
Education can be divided into different categories, such as formal, non-formal, and
informal education. Formal education refers to the structured learning that takes place
in schools, colleges, and universities. Non-formal education refers to the learning that
takes place outside the traditional classroom setting, such as vocational training,
apprenticeships, and adult education programs. Informal education refers to the
learning that takes place through daily life experiences, such as learning a new skill or
hobby, observing others, or interacting with friends and family.
Education is not only about acquiring knowledge or skills; it also involves the
development of an individual's character, values, and attitudes. Education plays a crucial
role in shaping individuals and society as a whole, and it has the potential to create
positive change in the world. Overall, education is a multifaceted process that involves
the acquisition of knowledge, skills, values, and attitudes, and it plays a crucial role in
the personal and social development of individuals.
Training, on the other hand, refers to the process of acquiring specific skills or
competencies that are necessary for a particular profession, job, or task. It is often more
focused and practical than education and is designed to prepare individuals for specific
roles or responsibilities. Training can take place in a variety of settings, including the
workplace, vocational schools, and professional development programs.
Both education and training are important for personal and professional development.
Education provides individuals with a broad understanding of various subjects, while
training equips them with the specific skills and competencies needed to perform
particular tasks or jobs. Ultimately, a combination of both education and training can
lead to well-rounded individuals who are equipped with the knowledge, skills, values,
and attitudes necessary for success in their personal and professional lives.
Overall, education and training are essential for personal, professional, and social
development. They can lead to improved job prospects, increased earning potential, and
contribute to the overall well-being of individuals and society.
1. The Quran: The Quran is considered the primary source of knowledge in Islam. It
contains guidance on various aspects of life, including spirituality, ethics, morality, and
social issues.
2. Hadith: Hadith refers to the sayings and actions of Prophet Muhammad (peace be upon
him). It provides guidance on various aspects of life, including religious practices, social
behavior, and personal conduct.
3. Ijma: Ijma refers to the consensus of Islamic scholars on a particular issue. It is
considered a source of knowledge and guidance in matters where the Quran and Hadith
do not provide a clear answer.
4. Qiyas: Qiyas refers to the process of analogical reasoning, where the principles and laws
established in the Quran and Hadith are applied to new situations and circumstances.
In terms of theories of learning, Islam emphasizes the importance of both spiritual and
intellectual development. The process of acquiring knowledge is seen as a lifelong
journey, and it is believed that learning should be approached with humility and a desire
to seek knowledge for the sake of Allah.
In Islam, there are different types of knowledge, including religious knowledge (Ilm al-
Deen) and worldly knowledge (Ilm al-Dunya). Both types of knowledge are considered
important, and it is believed that individuals should seek to acquire knowledge in
various fields to benefit themselves and society.
Islam also emphasizes the importance of experiential learning, where individuals are
encouraged to learn through observation, reflection, and personal experience. This
approach to learning is reflected in the Hadith, where Prophet Muhammad (peace be
upon him) encourages his followers to "seek knowledge even if it be in China."
Overall, the sources of knowledge in Islam and theories of learning emphasize the
importance of seeking knowledge for the sake of Allah, developing both spiritual and
intellectual capacities, and approaching learning with humility and a desire to serve
others.
and problem-solving skills that are essential for success in both personal and
professional life.
4. Social studies: Social studies, including history, geography, and civics, are also an
important part of the curriculum in the Islamic system. These subjects are taught to
provide individuals with a comprehensive understanding of the world and the societies
in which they live.
5. Physical education: Physical education is also emphasized in the Islamic system. It is
believed that a healthy body is necessary for a healthy mind, and physical education is
seen as an important component of personal development.
The curriculum in the Islamic system is designed to provide a holistic education that
develops individuals in all aspects of their lives. It is based on the principles of Islam and
is designed to prepare individuals for both personal and professional success.
Some of the key functions of the curriculum in the Islamic system of education include:
Overall, the function of the curriculum in the Islamic system of education is to provide
individuals with a comprehensive education that integrates religious and secular
knowledge, and prepares them to fulfill their responsibilities to God and society. It is
designed to promote personal and professional development, and to foster a strong
sense of faith, ethics, and social responsibility.
1. Emphasize the integration of Islamic and secular knowledge: The Islamic system of
education emphasizes the integration of religious and secular knowledge. Content
selection should therefore emphasize the importance of integrating Islamic teachings
with secular subjects such as science, mathematics, and social studies.
2. Emphasize the relevance of knowledge: Curriculum content should be relevant to the
needs and interests of students. Content selection should therefore take into
consideration the practical and real-world applications of the knowledge being taught.
3. Focus on foundational knowledge: Curriculum content should focus on foundational
knowledge that is essential for personal and professional success. Content selection
should therefore emphasize the importance of developing critical thinking, problem-
solving, and communication skills.
4. Emphasize the development of character: Curriculum content should emphasize the
development of character and ethical values. Content selection should therefore
emphasize the importance of developing values such as honesty, integrity, compassion,
and respect.
5. Take into consideration cultural and societal factors: Curriculum content should take
into consideration cultural and societal factors that may influence student learning.
Content selection should therefore take into account the diverse backgrounds and
needs of students.
Overall, content selection in the Islamic system of education should emphasize the
integration of Islamic and secular knowledge, the relevance of knowledge to real-world
applications, the development of foundational knowledge and skills, the importance of
character development, and the consideration of cultural and societal factors. By
following these principles and strategies, curriculum integration can be effectively
achieved in the Islamic system of education.
Overall, the methods of instruction and curriculum activities used in the Islamic system
of education are designed to promote the acquisition of knowledge, skills, and values.
By using a combination of these methods and activities, students can develop a well-
rounded education and fulfill their responsibilities to God and society.
1. Leadership and Ethics: In the Islamic system of education, leaders are expected to
demonstrate ethical behavior and integrity in their actions. They are also expected to
lead with humility and a focus on serving the community.
2. Consultation and Collaboration: Consultation and collaboration are important aspects of
administration and supervision in the Islamic system of education. Leaders are expected
to seek the opinions and input of others, and to work collaboratively to make decisions
and solve problems.
3. Transparency and Accountability: Transparency and accountability are also important
values in the Islamic system of education. Leaders are expected to be open and honest
about their actions and decisions, and to be accountable for their performance.
4. Fairness and Justice: Fairness and justice are fundamental values in the Islamic system of
education. Leaders are expected to treat all individuals fairly and justly, and to ensure
that all policies and procedures are consistent with these values.
5. Continuous Improvement: Continuous improvement is an important aspect of
administration and supervision in the Islamic system of education. Leaders are expected
to continuously assess the effectiveness of the education system and to make
improvements as needed to ensure that students receive the best possible education.
Overall, effective administration and supervision are essential for ensuring that an
education system is meeting the needs of students and providing high-quality
education. By focusing on leadership, communication, professional development, and
other key components, administrators and supervisors can create an education system
that supports the growth and development of all students.
Under the pious caliphs, education was highly valued and was considered a fundamental
pillar of Islamic society. They established educational institutions and appointed
qualified scholars to oversee the administration and supervision of these institutions.
Some of the notable examples of educational institutions established during this time
include the University of al-Qarawiyyin in Morocco, which was founded by Fatima al-
Fihri in the 9th century, and the Al-Azhar University in Egypt, which was founded in the
10th century.
The pious caliphs also emphasized the importance of consultation and collaboration in
governance, which is reflected in the administration and supervision of education. They
appointed qualified individuals to serve as advisors and administrators, and encouraged
collaboration between different institutions to promote the sharing of knowledge and
resources.
One of the most notable examples of the pious caliphs' approach to administration and
supervision of education is the establishment of the Bayt al-Hikmah (House of Wisdom)
in Baghdad during the reign of Caliph Harun al-Rashid. The Bayt al-Hikmah was a center
of learning that housed a vast library of books and manuscripts, and was staffed by
scholars who translated and preserved works from different cultures and traditions. This
institution became a model for later educational institutions and had a lasting impact on
the development of education and scholarship in the Islamic world.
Overall, the pious caliphs emphasized the importance of education and established
institutions and systems of administration and supervision that promoted collaboration,
consultation, and a commitment to knowledge and scholarship. Their legacy continues
to shape the Islamic approach to education and governance to this day.
1. Tawhid: Tawhid is the belief in the unity and oneness of Allah. In Islamic administration
and supervision, this principle means that all actions and decisions should be based on
the belief that there is only one God and that all authority comes from Him.
2. Justice: Justice is a fundamental principle of Islam. In administration and supervision, this
principle means that all individuals should be treated fairly and equitably, regardless of
their social status or background. It also means that those in positions of power should
use their authority for the greater good and not for personal gain or self-interest.
3. Shura: Shura is the principle of consultation and mutual decision-making. In Islamic
administration and supervision, this means that decisions should be made through
consultation and collaboration, and that all stakeholders should have a voice in
decision-making.
4. Accountability: Accountability is a key principle in Islamic administration and
supervision. Those in positions of power and authority are accountable to Allah and to
the people they serve. This means that they should be transparent in their actions and
decisions, and should be willing to answer for their actions and decisions.
5. Responsibility: Responsibility is a fundamental principle in Islamic administration and
supervision. Those in positions of power and authority have a responsibility to use their
authority for the greater good and to serve the people they are responsible for.
6. Professionalism: Professionalism is a key principle in Islamic administration and
supervision. Those in positions of power and authority should be qualified and
competent, and should demonstrate a commitment to serving the public good.
Overall, Islamic administration and supervision are based on principles that reflect the
values and principles of Islam. These principles emphasize justice, accountability,
responsibility, and professionalism, and are intended to ensure that those in positions of
power and authority serve the greater good and act in accordance with Islamic
principles.
4. Active learning: In Islamic teaching, the emphasis is on active learning, rather than
passive listening. Students are encouraged to ask questions, engage in dialogue, and
seek clarification to deepen their understanding.
5. Application of knowledge: In Islam, knowledge is not merely theoretical; it is meant to
be applied in practical ways. Teachers should encourage students to apply their
knowledge in their daily lives and to use it to benefit themselves and others.
6. Character development: Islamic teaching emphasizes the development of good
character and moral values. Teachers have a responsibility to model these values and to
guide students in developing them.
Overall, the principles of teaching in the Islamic system emphasize the importance of
knowledge, the role of the teacher as a guide and mentor, mutual respect, active
learning, application of knowledge, and character development. These principles are
intended to ensure that education serves the greater good and that students are
prepared to lead productive and fulfilling lives.
During the time of the Prophet, teaching was primarily focused on the Quran and the
Hadith (the sayings and actions of the Prophet). The Prophet himself was a teacher and
his teachings served as a guide for Muslims. The early Muslim community also
established schools and centers of learning, such as the famous University of Al-
Qarawiyyin in Fez, Morocco, which was founded in 859 CE.
In the centuries that followed, Islamic education continued to develop and expand.
Islamic scholars and educators developed a wide range of disciplines, including
theology, law, philosophy, mathematics, and science. The Islamic Golden Age, which
lasted from the 8th to the 14th centuries, saw a flourishing of learning and scholarship
in the Muslim world.
During this period, Muslim scholars made significant contributions to fields such as
astronomy, medicine, chemistry, and mathematics. Islamic education also emphasized
the importance of moral and ethical values, and many scholars wrote treatises on moral
philosophy and ethics.
Throughout Islamic history, teaching has been seen as a noble profession that is highly
valued by society. Teachers were respected for their knowledge and wisdom, and they
played a vital role in shaping the intellectual and moral development of their students.
Islamic education emphasized the importance of a strong relationship between the
teacher and student, as well as the need for active learning and practical application of
knowledge.
Today, the legacy of Islamic education continues, with millions of Muslim students
studying in schools and universities around the world. Islamic education remains an
important part of Muslim society and continues to shape the intellectual and moral
development of Muslims around the world.
Overall, the role of the teacher in the Islamic system of education is to inspire and guide
their students, helping them to grow intellectually, morally, and spiritually. Through their
work, teachers play a vital role in shaping the future of Muslim society.
In summary, an exemplary teacher in Islam is one who possesses deep knowledge of the
religion, embodies good moral character, loves their students, is patient and humble,
communicates effectively, is creative and innovative, and is committed to social justice.
Overall, evaluation and guidance are seen as essential components of the Islamic system
of education, helping students to develop holistically and achieve their full potential.
Through effective evaluation and guidance, students are able to grow intellectually,
morally, and spiritually, and become successful and responsible members of society.
1. Guidance: Guidance is a process that helps individuals to identify their strengths and
weaknesses, set goals, and develop strategies to achieve those goals. It involves
providing support, advice, and encouragement to help individuals overcome obstacles
and make progress towards their goals. Guidance can be provided in a variety of
settings, including education, career, personal relationships, and spiritual growth.
The nature of evaluation is objective and systematic. It involves the use of reliable and
valid assessment methods, clear criteria for evaluation, and the collection of data to
inform decision-making. Effective evaluation requires a deep understanding of the
individual's learning needs and goals, as well as the curriculum and learning objectives.
The goal of evaluation is to provide accurate and meaningful feedback to the individual,
helping them to improve their performance and achieve their goals.
In summary, guidance and evaluation are two important components of the educational
process, with different but complementary natures. Guidance focuses on helping
individuals to set goals and develop strategies to achieve them, while evaluation focuses
on assessing performance and providing feedback for improvement. Both are essential
for helping individuals to achieve their full potential and become successful and
responsible members of society.
1. Purpose: The ultimate goal of evaluation and guidance in Islamic education is to help
individuals achieve their full potential as human beings and fulfill their duties as servants
of Allah. Islamic education seeks to cultivate in individuals a deep understanding and
love for Allah, and to encourage them to live a life that reflects this understanding and
love.
2. Nature of evaluation: Evaluation in Islamic education is based on a holistic approach that
takes into account the individual's spiritual, moral, intellectual, and social development.
It is not limited to academic or cognitive assessment, but also includes assessment of
character, behavior, and values. The evaluation process is guided by Islamic principles,
such as justice, honesty, and compassion.
3. Nature of guidance: Guidance in Islamic education is based on the principles of the
Qur'an and the Sunnah (the teachings and practices of Prophet Muhammad). It involves
providing individuals with the knowledge and skills they need to develop their spiritual,
moral, intellectual, and social dimensions. Islamic guidance is aimed at developing a
strong sense of identity, purpose, and direction, as well as a deep connection with Allah.
4. Role of the teacher: The teacher in Islamic education plays a central role in providing
guidance and evaluation to students. The teacher is not only a source of knowledge and
skills, but also a mentor and role model who exemplifies the Islamic values and
principles. The teacher is responsible for creating a supportive and nurturing learning
environment that encourages students to grow and develop.
5. Approach to feedback: In Islamic education, feedback is provided in a constructive and
positive manner that encourages students to improve their performance and behavior.
Feedback is guided by Islamic principles such as kindness, compassion, and respect. The
focus is on helping students identify their strengths and weaknesses and providing them
with guidance and support to overcome challenges and achieve their goals.
1. Ultimate goal: The ultimate goal of Islamic education is to prepare individuals for the
Hereafter by helping them develop spiritually, morally, and intellectually. Islamic
education is not just about acquiring knowledge and skills but also about developing a
strong connection with Allah and living a life that is pleasing to Him.
2. Morality: Islamic education places a strong emphasis on morality and ethics, which are
seen as essential for achieving success in the Hereafter. Islamic ethics are based on the
Qur'an and the Sunnah and emphasize the importance of honesty, compassion, justice,
and humility.
In summary, the concept of the Hereafter is central to the Islamic worldview and has a
significant impact on the Islamic system of education. Islamic education aims to prepare
individuals for the Hereafter by developing them spiritually, morally, and intellectually. It
emphasizes the pursuit of knowledge for the sake of Allah and the benefit of humanity,
encourages individuals to live a life of purpose and accountability, and provides hope
and motivation for success in this life and the Hereafter.
In summary, national education policies are shaped by the ideological references that
guide their formulation and implementation. These references can include nationalism,
democracy, socialism, Islamism, liberalism, and other ideologies that inform the
development of education policies. The choice of ideological reference can have a
significant impact on the goals, values, and principles that underpin national education
policies.
One of the most significant Islamic education conferences in Pakistan was the
International Islamic Education Conference, which was held in Karachi in 1980. The
conference was attended by scholars and educators from around the world, and it
focused on issues related to the development of Islamic education in Pakistan and other
Muslim countries. The conference emphasized the need to Islamize the curriculum in
order to promote Islamic values, ethics, and worldview among students.
Since then, there have been several other conferences and initiatives aimed at Islamizing
the curriculum in Pakistan. In 2002, the government of Pakistan established the National
Curriculum Revision Committee (NCRC) to revise the curriculum and introduce Islamic
values and teachings into the education system. The NCRC has been working on
revising the curriculum for different levels of education, from primary to secondary and
higher education.
In addition to government initiatives, there have been efforts by Islamic scholars and
organizations to promote Islamic education and Islamize the curriculum in Pakistan. The
Jamaat-e-Islami party, for example, has been advocating for the integration of Islamic
values and teachings into the curriculum and has been running its own schools that
follow an Islamic curriculum.
However, the efforts to Islamize the curriculum in Pakistan have also been controversial
and have faced criticism from some quarters. Critics have argued that the focus on
Islamic education can lead to the neglect of other important subjects and skills, such as
science, technology, and critical thinking. There have also been concerns about the
politicization of the education system and the use of education to promote a particular
ideology or religious agenda.
In summary, Islamic education conferences and initiatives have played an important role
in promoting the Islamization of the curriculum in Pakistan. While there have been
efforts to integrate Islamic values and teachings into the education system, these efforts
have also faced criticism and controversy. The challenge for policymakers and educators
is to strike a balance between promoting Islamic education and values and ensuring that
students receive a well-rounded and balanced education that prepares them for the
challenges of the modern world.