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RS 1
Abstract
The Indian knowledge system is a living, evolving tradition that has consistently
modified itself to fit various historical eras while retaining its fundamental ideas. To
develop a more comprehensive and well-rounded teaching strategy, attempts are currently
being made to incorporate this ancient knowledge with contemporary education. Its
segments draw attention to how the mind, body, and spirit are all intertwined.
Comprehending and conserving the Indian knowledge system cultivates cultural identity,
facilitates intercultural communication, and enhances global viewpoints across diverse
fields. This paper aims to understand the concept of the Indian Knowledge System and its
situation Post-colonial period and Globalization era. For this purpose, desk research was
done and a conceptual study was made. It was found that efforts to revive and integrate
traditional practices in education aimed to counteract the negative impact of colonialism
on the Indian knowledge System. In the era of globalization, there is a delicate balance
between preserving traditional knowledge and adapting to global trends. The challenge lies
in navigating the complexities of a rapidly changing world while staying rooted in cultural
heritage.
INTRODUCTION
Ideas such as "Vasudhaiva Kutumbakam" which means "the world is one family",
emphasize the moral and ecological aspects of conventional Indian philosophy. Epic stories
like the Ramayana and the Mahabharata contain intellectual, moral, and ethical lessons. An
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important spiritual discourse known as the Bhagavad Gita is also included in the
Mahabharata. These components collectively form a rich tapestry that has shaped the
cultural, philosophical, and scientific heritage of India. Festivals like Diwali, Holi, and
Navaratri are not only celebrations but also carry cultural and philosophical significance,
promoting values of joy, harmony, and the triumph of good over evil.
British colonialism disrupted traditional Indian education systems, replacing indigenous
languages with English and introducing Western curricula. This led to a marginalization of
traditional knowledge. The colonial education system prioritized Western knowledge at the
expense of indigenous wisdom. This created a dichotomy between traditional and modern
education, contributing to a loss of confidence in native systems. The imposition of
Western values and norms eroded aspects of India's cultural identity and created a
perception of a hierarchy between Western scientific knowledge and indigenous systems.
Literature Review
A.L. Basham (2016), researched the history of Indian civilization. For those who are
interested in the history, culture, and civilization of India from its earliest times until
the arrival of Islam in the 11th century, it remains a foundational text. A vast range of
subjects, including history, religion, philosophy, art, literature, and social systems are
covered in the book's numerous sections. With an interdisciplinary approach, Basham
brings together findings from literary studies, linguistics, archeology, and anthropology
to present a comprehensive picture of ancient India. The duties of numerous social
groups and the social structure, including the caste system, are covered in the book.
Aspects of economy like trade, industry, and agriculture are also included.
Mohanty, J.N. (1989), made a substantial contribution to Indian philosophy. The book
examines how tradition and reason interact within the framework of Indian philosophy.
Mohanty uses a dialectical method to study the relationship between tradition and
reason in Indian philosophy. He contends that rather than being a single, cohesive
philosophy, Indian thinking is a dynamic synthesis of many intellectual traditions that
interact with one another. The book emphasizes how Indian philosophy is pluralistic,
with several schools of thought coexisting and frequently contradicting one another. It
is believed that this diversity is a strength since it fosters a vibrant and diverse
intellectual environment. In his comparative philosophy, Mohanty compares and
contrasts the traditions of Indian and Western philosophy. He contends that a deeper
comprehension of philosophy as a whole can result from seeing the parallels and
discrepancies among various systems. It provides an in-depth analysis of the interaction
between tradition and reason, offering important insights into the dynamic and eclectic
character of Indian thinking.
Durie (2005), investigates the connection between local and universal knowledge
systems. It highlights how crucial it is to value and acknowledge indigenous knowledge
within the larger framework of world knowledge. According to Durie, indigenous
knowledge is essential for sustainable development and creativity in addition to being
a cultural legacy. An extensive summary of the importance of indigenous knowledge is
given in the study.It emphasizes how crucial cooperation and respect between various
knowledge systems are to each other. Case studies and real-world examples back up
Durie's claims. It makes a major addition to the conversation about the importance of
indigenous knowledge.It emphasizes how important it is for indigenous knowledge to
be acknowledged and included into international systems in order to promote
innovation and sustainable development. Frameworks for incorporating indigenous
knowledge into global knowledge systems are proposed in this research. Durie supports
curriculum changes in education that incorporate indigenous knowledge.
P. Mandavkar (2023), examines the numerous, varied, and rich knowledge traditions
that have grown over millennia in India. This covers the conventional sciences, the arts,
literature, philosophy, and more, all of which have added to the body of knowledge on
a worldwide scale. Mandavkar highlights the relevance of these systems in the modern
era as well as their possible advances in science and technology. The book offers a
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Research Methodology
Research type
Qualitative (Archival research) type of research was employed for the study.
Data Collection
For the purpose of data collection Secondary data was taken from journals, books,
government websites and reports.
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The Indian knowledge system has a long history, having developed over countless
years. It includes a wide range of disciplines, including astronomy, mathematics, medicine,
and philosophy. This rich legacy was shaped in large part by ancient books such as the
Vedas, Upanishads, and texts like the Arthashastra and Manusmriti. Important intellectuals
like Aryabhata, Chanakya, and AdiShankaracharya made substantial contributions to
India's intellectual history. The Gurukul educational system, in which pupils resided with
teachers, was also essential to the dissemination of knowledge.
The intellectual concepts, rituals, and songs recorded in the sacred writings known as the
Vedas and Upanishads serve as the cornerstone of Hinduism.
a) Puranas - Anthologies of myths, stories, and ancestries that impart spiritual and
moral teachings.
b) Philosophy - Institutions such as Samkhya, Nyaya, and Vedanta study
epistemological, ethical, and metaphysical issues.
c) Astronomy - Important contributions were made by Indian astronomers in
antiquity, including Aryabhata's research on planetary placements.
d) Mathematics - Ancient Indian mathematics is where the concept of zero, the
decimal system, and advances in algebra and geometry arose.
e) Dharma and Karma - are fundamental ideas that emphasize living a moral life and
the law of cause and consequence.
f) Ayurveda - An ancient medical system that used natural cures and lifestyle
modifications to promote holistic health.
g) Yoga - A physical and spiritual practice that promotes mental health and self-
realization.
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h) Classical arts - Age-old disciplines that reflect cultural expressions and ideals, such
as Kathak, Bharatanatyam, Carnatic music, and classical painting.
i) Spiritual and Philosophical Diversity - India is renowned for its many philosophical
traditions, ranging from the dualistic viewpoints of Dvaita Vedanta to the non-
dualism of Advaita Vedanta. The variety of these philosophies creates a rich mental
tapestry.
j) Astrology/Jyotisha -Jyotisha is the traditional Astrology and Astronomy system of
Hinduism. It guides many facets of life, from determining the best times for rituals
to comprehending personal fates.
k) Epics and Mythology - In addition to being epic stories, the Ramayana and
Mahabharata are also stores of moral, ethical, and practical knowledge. In modern
India, they still influence cultural narratives and ideals.
l) Environmental Wisdom - The relationship between humans and the environment is
emphasized in several ancient Indian scriptures.
m) Language and Linguistics - Known as the sacred language of Sanskrit, it has been
essential to the transmission and preservation of knowledge. In the discipline of
linguistics, Panini's work on Sanskrit grammar is highly recognized.
n) Social Sciences – Chanakyaattributed ancient Indian books such as Arthashastra
offer valuable insights on political science, economics, and governance. These
books combine ethical reflections with helpful guidance.
o) Bhakti and Sufi Traditions - India is home to a diverse range of devotional
traditions, including Sufism in Islam and Bhakti in Hinduism. These customs add
to the nation's cultural richness by emphasizing an intimate, personal relationship
with God.
p) Pluralism and tolerance - Historically, the Indian knowledge system has welcomed
a wide range of ideologies and customs. The coexistence of different religious sects,
and philosophical schools, and the general attitude of acceptance and tolerance are
symbolic.
q) Gurukul System - In the past, education was frequently provided in Gurukuls,
where students lived with their professors and received a comprehensive education
that included life skills and values in addition to academic knowledge.
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Indian literature exhibits rich storytelling and poetic traditions, from epics like the
Mahabharata and Ramayana to classical works like those of Kalidasa. Indian sculpture and
traditional dance are examples of art that showcases the country's creative and diverse
culture. The philosophical traditions of Samkhya, Nyaya, and Vedanta offer frameworks
for comprehending morality, logic, and existence. These lessons are still applicable in
discussions on ethics.
Post-Colonialism Era
In India, the years following its 1947 declaration of independence from British
colonial control are referred to as post-colonial. It includes the social, political, and
economic shifts that took place when India became an independent country from a colony.
During this time, there were attempts to forge a new identity, deal with the effects of
colonialism, and formulate development and governance policies. During this time, India
faced difficulties like economic inequality, social unrest, and partition, all of which shaped
the country's future as it attempted to identify itself in the post-colonial world.
Post-colonial scholars have called for a re-evaluation and reclamation of indigenous
knowledge. Post-colonial India has witnessed cultural hybridity, where traditional and
Western knowledge systems have intersected and influenced each other. This fusion is
evident in fields like literature, art, and philosophy. There is an ongoing discourse on
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The Indian knowledge system has benefited from the post-colonial age in many ways:
Formal education and contemporary institutions were brought during the colonial
era, which helped literacy and knowledge grow throughout the nation.
Development was aided overall by exposure to Western scientific methods and
technology, which led to breakthroughs in engineering, technology, and medicine.
The Indian system of government and justice remains structured due to the legal
and administrative framework that the British imposed.
The basis for a modern India was built by the investments made by colonial rulers
in the development of infrastructure, including telecommunication, urban planning,
and railroads.
With increased global engagement, post-colonial India has promoted international
cooperation, cross-cultural contacts, and a more expansive worldview.
After India gained independence, a democratic political system was established as
a result of the colonial experience, which shaped the country's democratic values.
To address concerns of caste discrimination, gender equality, and underprivileged
communities, post-colonial India has placed a greater emphasis on social justice
and human rights.
A diverse and diversified society has been made possible by exposure to Western
literature, the arts, and ideas, which have enhanced the cultural landscape.
The incorporation of Western academic approaches and viewpoints has expanded
the research environment in India and made it more globally competitive.
Disseminating information, encouraging public discourse, and raising awareness
have all benefited from the emergence of contemporary media and communication
technologies.
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Globalization
it possible for people to interact with a wide range of viewpoints and ideas. Indian students
now have more options to pursue their education overseas because of globalization. An
increasingly globalized and integrated educational landscape is a result of international
collaborations and exchange programs. India has experienced an acceleration of global
inventions and technology transfer. This has ramifications for research and development,
as Indian universities work with foreign partners to remain at the forefront of scientific and
technical breakthroughs. A lively exchange of cultures has resulted from globalization.
Globalization has made it easier for people to access a wealth of knowledge and
information. Digital technologies and the internet have democratized education,
giving Indians access to a wide variety of global ideas, research, and instructional
materials.
Collaboration between Indian educational institutions and their international
counterparts has been facilitated by globalization. This encourages the sharing of
knowledge, research, and scholarly materials, making the educational system more
globally competitive.
Global inventions and technology transfer have propelled India's progress. India's
scientific and technological skills are enhanced by its access to state-of-the-art
technologies and research developments from around the globe.
The Indian economy is now a part of the world economy because of globalization.
Economic growth and development have been promoted as a result of the rise in
foreign investments, employment opportunities, and exposure to international
business methods.
India now enjoys an atmosphere that is favorable to innovation and
entrepreneurship thanks to the interconnected global economy. Start-ups can take
advantage of international marketplaces to draw in foreign funding and
partnerships.
Cultural interchange has been facilitated by globalization, introducing Indians to a
diverse range of world cultures. This diversity promotes tolerance and
understanding between cultures, making society more cosmopolitan and open-
minded.
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Globalization has brought about several challenges and negative impacts on the Indian
knowledge system. Here are key aspects highlighting these concerns:
Concerns regarding the decline of traditional Indian cultural values and customs
have been raised by the predominance of global cultural influences, particularly
through media and entertainment. There are instances when indigenous knowledge
and customs are eclipsed by Westernization.
Due to globalization, education has become a private good globally rather than a
public good domestically. These days, education is viewed as a product of global
trade.
The scientific revolution that changed Europe was greatly aided by the decimal
system, which originated and flourished in India.
Although being able to communicate in English is a benefit, placing too much
emphasis on it as a teaching medium can cause regional languages to be neglected.
The preservation of linguistic diversity and the local knowledge that is contained
in native languages is called into question by this transition.
Education inequality might get worse as a result of globalization. The
internationalization of education may help metropolitan areas, but rural areas may
find it difficult to stay up, creating a growing knowledge gap between the two.
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Westernization alone does not define globalization; it also includes relationships that
transcend Western domination and benefit other nations. Due to globalization, Indian
education is now more globally relevant and focused on the market. However, maintaining
indigenous knowledge and cultural legacy continues to be a major obstacle.
Conclusion
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References
Basham, A.L. (2016). The Wonder That Was India. INTERNET ARCHIVE.
https://archive.org/details/TheWonderThatWasIndiaByALBasham/page/n196/mode/1up
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Pollock, S. (1985). The Theory of Practice and the Practice of Theory in Indian
Intellectual History. Journal of the American Oriental Society. P.no. 499-519.
https://www.jstor.org/stable/601525
https://iksindia.org/about.php
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